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Query was: imagination

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Inner Impulses: Contents
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    • The Influence of Luciferic and Ahrimanic Beings on Historical Development. The clear Perception of the Sensory World and Free Imaginations as the Task of Our Time. Genghis Khan and the Discovery of America
  • Title: Inner Impulses: Footnotes
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    • and visions on the one hand and an objective imagination which begins
  • Title: Inner Impulses: Lecture I
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    • civilization utterly devoid of fantasy and imagination in every sphere
    • Greek spiritual life that comes from the old imaginations of the
    • experience. Of course, imagination was no longer present to the same
    • hear behind his language the echoing of the life of imagination.
    • men through his living imagination, or from his inheritance of living
    • imaginations, Rome formed a definite concept that first came to life
  • Title: Inner Impulses: Lecture II
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    • Imaginations as the Task of Our Time. Genghis Khan and the
    • The Influence of Luciferic and Ahrimanic Beings on Historical Development. The clear Perception of the Sensory World and Free Imaginations as the Task of Our Time. Genghis Khan and the Discovery of America
    • seen, directed to carrying over the ancient imaginations of the
    • their imaginations, refined and distilled to fantasy, should fill
    • have consisted entirely of those subtle imaginations that had become
    • imaginations refined to fantasy, if these enticing imaginations had
    • seen, after fantasy and imagination had taken possession of humanity,
    • The other task is to unfold free imaginations side by side with the
    • this task. Free imaginations as sought through spiritual science means
    • imaginations not as they were in the third post-Atlantean age, but
    • unfettered and undistilled into fantasy. It means imaginations in
    • but also for free imaginations.* What he has given us in his
    • imaginations in the wonderful drama, Faust.
    • visions on the one hand and an objective imagination which begins with
    • come from free imaginations will have to be included in this primal
    • order to find the imaginations for outer activity and outer knowledge.
    • me.” He means by this how the imaginations arise in him.
    • This is how Boehme speaks of the uprising of imaginations in himself.
    • primal phenomenon and the development of free imaginations, is to
    • have named, that is, free imaginations and the gradual development of
    • Maximum number of matches per file exceeded.
  • Title: Inner Impulses: Lecture III
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    • unfolding in our thought and deed of free imaginations and an attitude
    • the world only inwardly in free imaginations. All this is in its
  • Title: Inner Impulses: Lecture V
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    • imagination and thoughts, and through the will, which, in turn, was
    • inspired, by fantasy and imagination. We must realize that this
    • fantasy and imagination in the Greeks, which also influenced their
    • imagination where his soul would be alienated from earthly existence,
    • development of the gift of free imagination that arises in complete
    • free imagination.
    • Goethe spoke of the primal phenomenon and also of free imagination.
    • imagination of the Europeans concerning the Western Hemisphere. Marco
    • be worked out in great imaginations, of which examples are to be found
  • Title: Inner Impulses: Lecture VI
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    • imaginations of Goethe. Goethe knew the secret of the Templars. Not



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