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Query was: kind

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• Title: Inner Impulses: Foreword by Stewart C. Easton
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  • label them errors, in the process attempting to discredit the kind of
  • kinds is lacking.
• Title: Inner Impulses: Introduction by Frédéric Kozlik
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  • they cannot provide any kind of a overall panorama of the cultural
  • most varied kind in the western hemisphere. ... Like a single central
  • power whom all followed and obeyed, a kind of spectral spirit was
  • personage of this kind did not take part personally in the struggle
  • that is to say of a kind of clan devoted to this divinity, implies the
  • we have here a kind of double within the duality Quetzalcoatl-Venus.
  • things involved in a rite of this kind!
  • on a kind of fundamental dogmatism. They give the illusion of being
  • content. The logical worth of this kind of procedure can be
  • existence of any other kind of perception than his own he will seek to
  • studies, including studies of the kind just mentioned. But when the
• Title: Inner Impulses: Lecture I
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  • had to be continually kindled anew by the emotional element that was
  • influence on mankind. In describing these things we must learn to look
  • fifth, this imaginative life was rekindled. It stood as a kind of
  • different kind of thinking, an imaginative thinking that was not yet
  • feel a kind of intimate intercourse with them as he might experience
• Title: Inner Impulses: Lecture II
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  • always be that two forces strive together in this kind of working.
  • clear view of reality — in a way, a kind of repetition of the
  • of the normal evolution of mankind. The influence of Genghis Khan's
  • priest was intended to bring about a kind of buoyancy and lightness in
  • every kind in order to kill this gnawing worm, which others modestly
  • preserved in history but, in a sense, all of mankind is subject to
  • deepest interest. The kind of understanding men have of the nature and
  • examples of various kinds of understanding of His nature and being
  • Land. Christ Jesus, who should belong to all of mankind, becomes a
  • opportunity for concentrating the myth forming activity of mankind
  • that lives in mankind. Where does this myth forming power arise?
  • As Strauss sees it, in the course of mankind's earthly development,
  • mankind has and always will have a higher power in it than the merely
  • through mankind that will forever address itself to the super-earthly;
  • mankind itself is the Christ, and He works always before and after
  • the representation of the Christ in mankind.
  • an abstract mankind. Christ has become an idea, which incarnates in
  • and through all mankind. That is the kind of highly distilled thought
  • mankind. In this highly distilled form, however, it remains a mere
  • David Friedrich Strauss with this idea of mankind, working on, running
  • Maximum number of matches per file exceeded.
• Title: Inner Impulses: Lecture III
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  • terrible truths one can experience a kind of feeling of upliftment. As
  • the things one becomes aware of when one kindles that little piece of
  • the most varied kind in the Western Hemisphere and they had a large
  • power whom all followed and obeyed, a kind of spectral spirit, a
  • scaffold-like structure, a kind of catafalque, was rounded off above
  • This kind of murder engendered definite feelings in the initiate.
  • kind. Indeed, they are only in accord with a conception that can be
  • considerable part of its surface, mankind and an interest in mankind
  • a curse to mankind.
  • excellent work of its kind. Many other things have been done out of
  • to lose oneself gradually in mankind and so come to see each person in
  • with a kindly interest in the character and qualities of other people.
  • these two principles: The without should kindle self-knowledge;
  • interest of mankind's evolution. Then, indeed, the right knowledge
  • epoch, the ideal of the service of mankind we should recognize as
• Title: Inner Impulses: Lecture IV
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  • way. Modern science, which has been pursued by mankind — rightly
  • little inclined to look into mankind's evolution. If one considers the
  • gradually emerge. That these faculties develop, that mankind gradually
  • those who know how humanity advances that mankind was actually ripe
  • kind of scientific study that has made such magnificent progress in
  • lifeless. Here in the material world, through the kind of knowledge
  • modern mankind is really hastening into a sort of homunculus era, he
  • is a further development of the scientific habits that mankind has
  • today. Moreover, a great portion of mankind was omitted because the
  • book, good of its kind, has lately been written that endeavors to
• Title: Inner Impulses: Lecture V
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  • as a kind of recurrence or revival of what spread over the earth as
  • in a kind of fire going out from the eye to the objects. Plato,
  • come after him, a kind of little son. Lucifer and Ahriman strove to
  • revival of that kind of initiation that led to actual perception of
  • Ahriman can only arise when initiations of a special kind are
  • special circumstances. Steps led up to a kind of catafalque, a
  • for something concerning which they gave way to all kinds of
  • influenced. He wrote a book of just such a kind as to excite the
  • progressive powers. It can be said that problems of two kinds,
  • strivings for knowledge of two kinds, have arisen. But we must not say
• Title: Inner Impulses: Lecture VI
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  • historical growth of mankind. We have seen how what is to be carried
  • faculties of mankind have evolved in the whole European cultural life
  • he knew of the spiritually hidden active forces at work in mankind
  • a poem of mankind, point again and again to forces lying deep below
  • lecture, and of how they went through a kind of spiritualizing process
  • experienced in his soul a kind of inspiration through the moral, or
  • kind in the spirit of the foundation of the Order, for what the
  • 1847. In his own manner he wrote of the progress of mankind, and I
• Title: Inner Impulses: Lecture VII
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  • wisdom-filled guidance, exists in the historical evolution of mankind
  • sentiment and thinking is essential to mankind, a transformation of
  • Thus, a kind of Reformation took place that was of a quite
  • Utopia, a wonderful work in which, out of a kind of visionary
  • Fichte, and with justice. It is, after all, mankind's ideals that find
  • it. This faculty creates a kind of thinking that is peculiarly fitted
  • to himself but to the task of familiarizing Western mankind — and
  • mood toward the Mystery of Golgotha changed gradually into a kind of
  • head. What matters is the education of mankind through the education
  • Thus, mankind has to be obliged for a time to think in this way about
  • the development of mankind's history. I have chosen an astronomical
  • spiritual was prepared, and mankind has slept most deeply in respect
  • have brought renewal and refreshment to mankind. In a certain respect,
  • yet time today; mankind must first have knowledge and know in
  • karma mankind is heavily burdened in our present grievous and painful
  • times. Today mankind is burdened with the karma of the dream life of