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Query was: mankind

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  • Title: Inner Impulses: Lecture I
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    • influence on mankind. In describing these things we must learn to look
  • Title: Inner Impulses: Lecture II
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    • of the normal evolution of mankind. The influence of Genghis Khan's
    • preserved in history but, in a sense, all of mankind is subject to
    • Land. Christ Jesus, who should belong to all of mankind, becomes a
    • opportunity for concentrating the myth forming activity of mankind
    • that lives in mankind. Where does this myth forming power arise?
    • As Strauss sees it, in the course of mankind's earthly development,
    • mankind has and always will have a higher power in it than the merely
    • through mankind that will forever address itself to the super-earthly;
    • mankind itself is the Christ, and He works always before and after
    • the representation of the Christ in mankind.
    • an abstract mankind. Christ has become an idea, which incarnates in
    • and through all mankind. That is the kind of highly distilled thought
    • mankind. In this highly distilled form, however, it remains a mere
    • David Friedrich Strauss with this idea of mankind, working on, running
    • through all mankind, but remaining an idea, never awakening to life.
    • various impulses that we have recognized as working in mankind.
  • Title: Inner Impulses: Lecture III
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    • considerable part of its surface, mankind and an interest in mankind
    • a curse to mankind.
    • to lose oneself gradually in mankind and so come to see each person in
    • interest of mankind's evolution. Then, indeed, the right knowledge
    • epoch, the ideal of the service of mankind we should recognize as
  • Title: Inner Impulses: Lecture IV
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    • way. Modern science, which has been pursued by mankind — rightly
    • little inclined to look into mankind's evolution. If one considers the
    • gradually emerge. That these faculties develop, that mankind gradually
    • those who know how humanity advances that mankind was actually ripe
    • modern mankind is really hastening into a sort of homunculus era, he
    • is a further development of the scientific habits that mankind has
    • today. Moreover, a great portion of mankind was omitted because the
  • Title: Inner Impulses: Lecture VI
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    • historical growth of mankind. We have seen how what is to be carried
    • faculties of mankind have evolved in the whole European cultural life
    • he knew of the spiritually hidden active forces at work in mankind
    • a poem of mankind, point again and again to forces lying deep below
    • 1847. In his own manner he wrote of the progress of mankind, and I
  • Title: Inner Impulses: Lecture VII
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    • wisdom-filled guidance, exists in the historical evolution of mankind
    • sentiment and thinking is essential to mankind, a transformation of
    • Fichte, and with justice. It is, after all, mankind's ideals that find
    • to himself but to the task of familiarizing Western mankind — and
    • head. What matters is the education of mankind through the education
    • Thus, mankind has to be obliged for a time to think in this way about
    • the development of mankind's history. I have chosen an astronomical
    • spiritual was prepared, and mankind has slept most deeply in respect
    • have brought renewal and refreshment to mankind. In a certain respect,
    • yet time today; mankind must first have knowledge and know in
    • karma mankind is heavily burdened in our present grievous and painful
    • times. Today mankind is burdened with the karma of the dream life of



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