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  • Title: Inner Impulses: Introduction by Frédéric Kozlik
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    • teutl (e is the vowel preferred by modern scholars) god, or
  • Title: Inner Impulses: Back Cover Sheet
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    • The history presented in most modern textbooks is a collection of external facts, arranged chronologically, which seem to have occurred without rhyme or reason. Rudolf Steiner takes these facts fully into account in this work, but he also goes beyond them to describe the inner impulses at work which make the intense drama of human development understandable.
  • Title: Inner Impulses: Lecture I
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    • am taking Greece and Rome as belonging to modern times) a greater
    • element in modern history would confess that neither in the sphere of
    • Egypto-Chaldean age. Our modern humanity is certainly not sensitive
    • Right into modern times this Renaissance continues its influence,
    • bringing a breath of early Greek times into our modern age.
    • lawyers in modern times who have based the connection of modern man
  • Title: Inner Impulses: Lecture II
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    • disturbance that came into the evolution of modern man through the
    • it qualities that are characteristic of modern man, the recognition of
    • that lie near at hand. We have first of all a modern instance in
    • marvelously depicted. With the aid of the best of modern scholarship
    • completely into the modern point of view, Jesus was an historical
    • of modern life, these three ways of cognizing the figure of Jesus
  • Title: Inner Impulses: Lecture III
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    • determined by the whole development of our modern culture. This
    • that are hidden behind the threshold of knowledge from modern man is
    • differently. He has become weak in courage. The modern person much
    • I have said, however, modern man is much too weak in courage for that;
    • secrets of modern existence that will become clearer in the course of
    • by modern man when a veil is drawn over certain processes that are
    • are, in fact, not understood at all by modern man. In a way, he is
    • Modern man, with his experience of what happens around him and of what
    • the super-sensible. Beneath what we modern people experience in the
    • It is the same with modern life. We observe that Ernest Renan writes
    • covered over and unperceived in modern normal life.
    • superficially as modern people like to do to avoid giving pain. If,
    • Yes, when we regard this modern human soul, we see how below, in the
    • You see the two extremes toward which modern man is tending. The one
    • modern times will be a purely mechanical science and knowledge, not
    • forgotten in our circle, namely, that it is essential to modern
  • Title: Inner Impulses: Lecture IV
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    • way. Modern science, which has been pursued by mankind — rightly
    • Now, we have tried to study the fundamental meaning of this modern
    • by external history as the transition from the Middle Ages to modern
    • Again, we can say of the modern age also, which, as it has evolved
    • that belongs to modern times, one learns about the lifeless. Through
    • unquestionably clear how the foremost currents of modern thought lead
    • modern mankind is really hastening into a sort of homunculus era, he
    • modern way of feeling and thinking, as it has developed in the last
    • The modern age is not adapted for directly applying such a principle.
    • own force. You will say that the efforts that have been made in modern
    • achievements of modern civilization from the point of view of their
    • reason for turning away from the terrible state into which modern
    • hate in which modern civilization finds itself. It was written by a
  • Title: Inner Impulses: Lecture V
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    • who have grown up in the tender culture of modern times, and do not
    • the modern age begins with the people of Europe being drawn to
    • the most powerful Russian thinker of modern times, it is everywhere
  • Title: Inner Impulses: Lecture VI
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    • Let us see what has been done in particular instances in modern
    • Christianizing of the modern world conception. It did not lie in his
  • Title: Inner Impulses: Lecture VII
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    • simple, easygoing way that modern history largely employs, one comes
    • there is Karl Marx, the founder of modern socialism, whose influence
    • modern physics; Kepler modern astronomy; we have galvanic, voltaic
    • sun was on? Of what use is that to me?” That is how modern man



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