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• Title: Inner Impulses: Foreword by Stewart C. Easton
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  • characteristics of some Mexican deities cited by name. It is certain
  • errors. Rudolf Steiner gives the name of Vitzlipochtli to a great
  • crucified on the Hill of Golgotha. This name, as it was transcribed in
  • the evil god of the Aztecs some 1300 years later that the two names
  • different name to the evil god and says nothing here of the
• Title: Inner Impulses: Introduction by Frédéric Kozlik
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  • ornamentation, which is necessarily fragmentary. However ingenious
  • ornamentation of the temples or for such artisinal products as
  • revered. ... This spirit was called by a name that sounded something
  • Vitzliputzli, as the name was transcribed in Steiner's account). In
  • initiate of the Toatl cults, whom he does not name:
  • “At Coatepec ... there lived a woman named Coatl icue, mother of
  • the Centzonuitznaua. And their elder sister was named Coyolxauhqui ...
  • themselves ... But one who was named Quauitl icac ... informed
  • name of the great initiated black magician. The legend, however, is
  • decorated). Might this not be the name, or a corruption of the name of
  • magician's name was Uitznaua, or, more likely, a variant of this
  • name-Uitznaua being a plural word designating a Mexican tribe.
  • “Third Chapter, which telleth of the god named Tezcatlipoca ...
  • “Fifth Chapter, which telleth of the god named Quetzalcoatl. ...
  • the names given to colors are therefore meaningless! Although this
  • exists today in all those tendencies comprised under the general name
  • namely descriptions of real and not subjective facts, such as life
• Title: Inner Impulses: Lecture I
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  • degree by Rome. This is true not only in the names and terms used, but
  • In Greek mythology with its traditional names for the gods you will
  • find everywhere behind these divine names the most concrete events of
  • But the divine names of the Romans — Saturnus, Jupiter, etc.
  • greatness of the name of Rome.” In the very best time of Roman
  • rule it was the greatness of the name, what had gone into the word and
• Title: Inner Impulses: Lecture II
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  • have named, that is, free imaginations and the gradual development of
  • strength who, by virtue of this authority, received the name “The
  • examples I have selected are from those whose names have been
• Title: Inner Impulses: Lecture III
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  • The particular faculties of which we have spoken, namely, the
  • instructions and commands. This spirit was called by a name that
  • prepared. This being was Tezcatlipoca. That was the name given to the
  • momentous decision as the year 30 A.D. approached, namely whether or
  • name that, when we try to transpose it into our speech approximates
  • attain a specific object, namely, to observe purely externally what we
  • forgotten in our circle, namely, that it is essential to modern
• Title: Inner Impulses: Lecture V
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  • of the luciferic powers, namely, to lead away the souls of men so that
  • beings who only manifested in etheric bodies. The name given to this
  • place, namely, between the years 1 and 33 A.D. That is the remarkable
• Title: Inner Impulses: Lecture VI
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  • The Great, the Nameless Spirit in his wrath
• Title: Inner Impulses: Lecture VII
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  • of events, namely, that countless numbers of these Knights were
  • know my name.” She says indeed who she is — “I am the