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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Inner Impulses: Introduction by Frédéric Kozlik
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    • with some thoughts of a methodological nature about the study of the
    • Mexican art was of a public nature, whether employed for the
  • Title: Inner Impulses: Lecture I
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    • depending upon their nature. Thus, our study will only lead to full
    • understanding of the German nature and am able only to understand the
    • own nature of what is so deeply characteristic of Greece. The Romans
    • not steeped in a profound realization of the directly cosmic nature of
    • and Rome infected everything, grafting its own nature onto European
  • Title: Inner Impulses: Lecture II
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    • the faculty to see the world of external nature without the
    • in, and holds sway throughout, nature. The intentions of humanity that
    • phenomenon of nature. On the one hand, men will have to direct their
    • down into the bodily nature. This life of imagination, which does not
    • belong in the bodily nature but should develop freely, hovering in and
    • deepest interest. The kind of understanding men have of the nature and
    • examples of various kinds of understanding of His nature and being
  • Title: Inner Impulses: Lecture III
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    • nature of indications. Moreover, there is a further reason, which is
    • surging and welling up in his own subsensory nature. At best, it
    • experience its inner meaning, they then learned the nature of the
    • displayed much more of a soul nature. Quetzalcoatl also never appeared
    • — an external condition when compared with the inner soul nature.
    • inner nature by meeting other people with full interest. But this
  • Title: Inner Impulses: Lecture IV
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    • it, just as one can only get to know nature when one knows in its true
    • sentences. What we call the laws of nature can be compared with
    • seen. When we have learned to do so, both the facts of nature and
    • Nature, it is said, knows no leaps. In reality, however, we see how
    • whose foundations already exist in man's general nature, did not
    • Now, what is the nature of these special faculties that evolved in man
    • What is the nature of this dead element? It is not human beings, that
    • nature during the last three or four centuries. All that is necessary
  • Title: Inner Impulses: Lecture V
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    • When we picture the nature of the Greco-Roman epoch, it appears to us
    • that had constituted the essential nature of Atlantean culture should
    • received into his nature such a joy in the life of earth and of the
    • full knowledge of the nature of the Atlantean impulses and was able to
    • nature of the Western world. As I have said, this impulse in the
    • Europeans of the wealth of external nature in America gave an intense
    • mortify the bodily nature, which flood the body with death, as it
    • bodily nature is shunned. This was to satisfy the aims of Lucifer.
  • Title: Inner Impulses: Lecture VI
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    • equally in his conception of nature and in his imaginative world,
    • procedures of the vilest nature; that they did not conduct the
    • impulse for everything of a spiritually scientific nature lies in
  • Title: Inner Impulses: Lecture VII
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    • individualistic nature since the old customs, ceremonies and rituals
    • spiritual force. Everything of an ecclesiastical nature was preserved,
    • nature of thinking in astronomical fields, that wonderfully effective
    • outer nature so that they might not be merged in the external events
    • nature. This deepening of our inner faculties that must be striven for



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