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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Inner Impulses: Introduction by Frédéric Kozlik
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    • being, a being who appeared in a physical body.”
    • incarnation in a physical body that made him similar to men. This
    • Tezcatlipoca. He too was a being who did not appear in a physical
    • similar to the physical without actually being physical.
  • Title: Inner Impulses: Back Cover Sheet
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    • Steiner also describes the effects of these ancient conflicts — both physical and spiritual — as reflected in European history. The Knights Templar and their persecution by Philip the Fair, the run-in between Sir Thomas More and King Henry VIII, and the healing wisdom of the Rosicrucians and in the works of Goethe are all dealt with. It is thus possible, through these lectures, to concretely experience part of the on-going drama of human development.
  • Title: Inner Impulses: Lecture II
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    • physical reality and are the true causes of all that happens. It was,
    • decades earlier or later. In outer physical reality, which takes on
    • listen to them in their field of action behind the physical plane.
    • and again away from the earth, to draw him right out of his physical
    • West. The world of imagination was pulled down into the heavy physical
    • really physical pains that I am quite unable to define. Such is my
    • out...” Think of it! The imaginations work so physically in him
    • other sufferings, the birth throes, actual physical pains that I am
    • external power that develops on the physical plane. A power runs right
    • myth since it cannot be expressed in external physical science. Thus,
  • Title: Inner Impulses: Lecture III
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    • Western Hemisphere did not come to outer physical earthly reality, our
    • one who did not descend to physical incarnation. A great many men were
    • come down to physical incarnation but also could be perceived by men
  • Title: Inner Impulses: Lecture IV
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    • spiritually emerges in the physical world. It corresponds to a deep
    • externally and physically, but inasmuch as we are in the world,
    • surrounded by a spiritual world just as we are by a physical one. That
    • are actually only valid here in the physical world. When one sees the
    • leave behind our physical and etheric bodies, we are in a world where
  • Title: Inner Impulses: Lecture V
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    • develop in physical existence on the earth. Thereby Ahriman's plan to
    • overthrown by physical deeds.
    • made the earth; together with physical man — for the souls were
    • successor of Tao. This being, Taotl did not appear in a physical body
    • being who did not appear in a physical body but who was known to many
    • birth of a being who lived in a physical body in contrast to those
    • a physical body. In Vitzliputzli the spiritual individuality lived
    • physical phenomenon, a physical fact, were to signify an end of human
  • Title: Inner Impulses: Lecture VI
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    • physical earthly world into spiritual activity. What now came from the
    • was too rapid and unsuitable to physical evolution.)
  • Title: Inner Impulses: Lecture VII
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    • deal with, the physical world. In Locke and Voltaire, in Montesquieu
    • the physical body after having already had, while still in that
    • physical body, deep insight into the spiritual world. This remains; it
    • of the spiritual world while in the physical body remains so closely
    • powerful because, in the physical body, it has experienced the
    • externally, mathematically or physically as Copernicus, Kepler,
    • have a physical cosmic system; when we study it we must, as we know,
    • arrived. Why need I bother now in the physical body about this life
    • would be really unnecessary, here in the physical body, to bother



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