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Query was: point

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• Title: Inner Impulses: Introduction by Frédéric Kozlik
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  • experienced similar vicissitudes, though from a historical viewpoint
  • We shall now proceed to a point by point comparison between the
  • reached their highest point, not when the cult of Taotl was in
  • to this point later, while always keeping in mind Juan de Zumarraga's
  • The second point, which we shall examine, concerns Uitzilopochtli (or
  • future for selfish aims (a practice, as Steiner often pointed out,
  • Since the point of view here is the same as that attributed to Taotl,
  • Tezcatlipoca. But as the point of view adopted in the Codex is
  • torn out, from an anatomical point of view it is clearly the
  • for the Codex Borgia — as Seler points out in the same analysis
  • heart. This is, from an occult point of view, an insignificant
  • anthroposophical viewpoint, held by only an almost negligible minority
  • from a strictly logical point of view, which ought to predominate in
  • subjective character to mythologies: from the point of view of logic
• Title: Inner Impulses: Lecture I
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  • the points of view presented in the science of the spirit. We have, as
  • feelings, points of view and ideas relating to the structure of the
  • wonderful way to spiritual ideals and ideal points of view. Then we
  • standpoint for once, we see that we must not correct the facts, but
  • painting, is depicted by an old man who points with his hand to
  • world, who points down into the material world looking for the
  • pointing upward, and Paul in the one pointing down.
  • two gestures, one pointing upward to the heavens and the other
  • pointing down to the earth, will be found in the same person. Then we
• Title: Inner Impulses: Lecture II
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  • great disappointment to the luciferic powers. One can, of course, only
  • civilization was a great disappointment to the luciferic powers
  • disappointment. A logician would naturally ask, “Why do not these
  • forever and repeatedly disappointed?” Such a conclusion would be
  • to redouble their efforts whenever they experience disappointment.
  • Just as the luciferic beings were disappointed in Greece, so were the
  • ahrimanic beings disappointed in Rome and the way it developed. The
  • point of view. Whenever the migration of peoples occurs in the Roman
  • Thus did Ahriman meet with his disappointment, as Lucifer had met with
  • post-Atlantean age with all the more determination. Here is the point
  • its central point in 333 A.D. It ended about 1413 A.D. and it began
  • told you that the disappointment of Lucifer and Ahriman in the forms
  • said, they were disappointed. They have continued their efforts,
  • such a vision has to be a materialistic one. That point of view is
  • contrary to the materialistic point of view, he described as his
  • without all manner of disturbing influences. But even now we can point
  • and you will see how strikingly the national point of view
  • completely into the modern point of view, Jesus was an historical
• Title: Inner Impulses: Lecture III
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  • predisposed as it is to calm and peace. I pointed to one of these
  • the same, because truth is always the same. The point is, however,
  • would lead to a point where men would no longer be inclined to look
• Title: Inner Impulses: Lecture IV
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  • we have often mentioned, this is an important point in time. I have
  • evolved in this period. The point is that in a corresponding way,
  • will have it. That is the point. If one considers the
  • achievements of modern civilization from the point of view of their
  • Here, again, we have a point where, if we look at the world as a whole
  • It may be useful at this point to comment on a new publication. A
  • judge from the standpoint of human feeling and moral perception the
• Title: Inner Impulses: Lecture V
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  • me, it is obvious that important points have been misunderstood.
  • our age. As you know, from the standpoint of the science of the spirit
  • the human standpoint what is observed in the spiritual world. If we do
  • America at a definite point of time, and the stirrings of desire for a
  • in prosperity, in happiness. It is from this point of
• Title: Inner Impulses: Lecture VI
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  • pointed out that Goethe has expressed in intimate fashion in his
  • a poem of mankind, point again and again to forces lying deep below
  • of Philip's powerful will, he had reached the point of having no
  • pole is located at a different point from that of the geographic north
  • pole. Magnetic needles everywhere point toward the magnetic north pole
  • and one can draw magnetic meridians that meet at this point. Up in
  • Shall point the seed-corn's path into the ground,
• Title: Inner Impulses: Lecture VII
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  • Now, as I have pointed out to you, he who goes deeply into the events
  • be clear that, when we look at facts from the point of view that is
  • will only refer to one instance, but I could point to many. In the age
  • Seen from a certain point of view, it is the sun's course; but when I
  • draw this line here and bring the sun back again, the point does not
  • fall exactly on the earlier point; it lies somewhat above it. This is
  • But, as you see from this, there is a point in the cosmos, where the
  • the sun is there on its path, or rather has left this point by a
  • quarter of its path, the earth begins its movement at the point that
  • such stories. But the point is this, that you see from what I have
  • it? He is able to know that now, at the point where the earth's path
  • this point in time, one establishes a festival! The ancient mysteries
  • not understand this as if I wished to give the actual point in time,
  • they knew that the earth is passing through the point the sun has
  • but actual time, was investigated. The time of year, the point of
  • time, was, in fact, a specially important point, and the point on the
  • I wanted to go into this in order to point out precisely at this time