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  • Title: Inner Impulses: Introduction by Frédéric Kozlik
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    • reality of Mexico in the historical sense of the term. And this
    • The only real contradiction in our hypothesis results from the
    • Tezcatlipoca is a real, veritable god, a clear confirmation of
    • real riddle here. “The fact is even known to history,” he
    • using his awakened sensibilities which can indeed be of real help to
    • the moon.” But what does this association mean in reality? The
    • the social and geographical realities of a given epoch. If we examine
    • imagine that there may be “real” facts in the sense in which
    • entire realm of mythology!
    • namely descriptions of real and not subjective facts, such as life
  • Title: Inner Impulses: Lecture I
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    • little of this remains that is of real significance for the soul at
    • realizing that “entelechy” would not give a clear idea of
    • manner, taking them right out of reality, but the men of the fifth
    • trying to understand the coarser ideas of outer material reality.
    • material reality with spiritual reality, were somewhat beyond their
    • Rome. People little realize the extent to which this is true.
    • we must do if we really want to understand things rightly. Placed side
    • not steeped in a profound realization of the directly cosmic nature of
    • antipathy if we want really to understand them. It is important to
    • brought over from ancient Greece. We shall see tomorrow what it really
    • is nothing other than an unrealized Romanism that is often felt. It
  • Title: Inner Impulses: Lecture II
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    • post-Atlantean epoch. What was it they were really looking for?
    • physical reality and are the true causes of all that happens. It was,
    • decades earlier or later. In outer physical reality, which takes on
    • itself an ahrimanically perverted perception of sense reality. As
    • indicated before, observation of sense reality is one task incumbent
    • clear view of reality — in a way, a kind of repetition of the
    • clear, pure perception of reality and of his primal phenomenon. Goethe
    • deep this world of fantasy really is that develops in free
    • however, must not merely behold reality. They must be able to live
    • with reality. They must get busy, like Goethe, and, working in quite a
    • different way from that of the materialistic physicists, really make
    • America as an ahrimanic deed. In reality, I have said the very
    • it can be realized. Then come the other sufferings, the birth throes,
    • really physical pains that I am quite unable to define. Such is my
    • oppresses me, tortures me, until it can be realized. Then come the
    • particular examples in order to express what is really widespread, and
    • of Jesus, which is really no life of Jesus at all, by David
    • realistically rendered landscape and among its people is the figure of
    • in the Gospels and place them in a landscape that is really nowhere in
    • Renan, however, goes to work to portray the Holy Land in a realistic,
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  • Title: Inner Impulses: Lecture III
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    • swirling and bubbling down below, you would then indeed realize what
    • A great deal has really been said with these few words. It only needs
    • Western Hemisphere did not come to outer physical earthly reality, our
    • that I can really lay a foundation for concepts that you must
    • The goal they aimed to achieve was to make the whole earth a realm of
    • completely mechanized earthly realm. To this end, one had, above all,
    • such a way that they would set up that mechanistic rigid realm of
    • prepared in his soul to strive upward to the luciferic realm, whereas
    • however, one desires real knowledge, the one must cast a fleeting
    • the two realms; we can do that later. Let us consider the question as
    • can never come to a really good, upright, strong personal inner life
    • statements, or rather in their realization in the world, lies true
    • spiritual insight into existence and the impulse to real human love,
    • to a love filled with insight. A realization of what lies in these
    • There is really no longer a safeguard today — at least, no
  • Title: Inner Impulses: Lecture IV
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    • only be considered in its true reality when one learns to know the
    • a real spiritual observation of history, as we know. The truth is that
    • Nature, it is said, knows no leaps. In reality, however, we see how
    • life makes leaps everywhere. It really only progresses through leaps.
    • really quite foolish to accept anything so imperfect as the Ptolemaic
    • reality who are not willing to admit that when we are as far removed
    • really know what is necessary for humanity. Hence there arose the
    • all sorts of spiritual realities and facts enter the sense world. As I
    • this, to become an instrument through which what is really around us
    • one would expect when one really considered the evolution of humanity.
    • originate from quite another soul. In reality, a network of spiritual
    • is really particularly adapted for the knowledge of the dead and
    • misinterpretation. In reality, it was not a matter of the souls as
    • only with what is really dead and does not live on with the living
    • modern mankind is really hastening into a sort of homunculus era, he
    • the real method of spiritual science ought to be — to enter into
    • through a real exertion and effort, avoiding indolence, man has to
    • Just imagine how such a principle might be realized today when
    • forth good through itself, actually and really to bring forth of
    • spirit have not yet completely realized this goal. No, because
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  • Title: Inner Impulses: Lecture V
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    • Atlantis was transposed into reality in Greece through fantasy,
    • inspired, by fantasy and imagination. We must realize that this
    • souls, from the earth in order to found a realm and planet of their
    • “Better to be a beggar on the earth, than a king in the realm of
    • the wider progress of evolution; they try to establish a realm for
    • reality. This faculty could not operate in earlier times because then
    • the perception of material reality was invariably mingled with what
    • realize, even from history, that this is so. Plato did not consider
    • to depart — into a purely mechanistic realm, a great dead realm
    • knowledge was made to realize that this knowledge is acquired through
    • murderer's soul into the realm that was to be founded beyond the
    • the description conveys the impression of the actual reality. When
    • of whom it can be said that if his aim had been realized, it would
    • extraordinarily clever foresight. You must realize that there is plan
    • possibility of acquiring real knowledge is to connect the right facts
    • attained by saying, as a generalization: There is a realm of
    • consciousness, and there is a realm of subconsciousness, and natural
    • man's consciousness functions in a middle realm.
    • that culture is really created by an interworking between the normal
    • culture from the realm of the subconscious in the wake of the impulses
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  • Title: Inner Impulses: Lecture VI
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    • realize it. Their blood was no longer to be their own but was to be
    • reigned in France from 1285 to 1314, can really be said to have had a
    • transformation, a metamorphosis of the soul life, and who had really
    • meant here of which gold is a real symbol. Read once more
    • monograph or biography could provide that would be produced really in
    • leads, in fact, to spiritual science, which is really developed
    • in such things, was far from doing so himself. He was, in reality, on
  • Title: Inner Impulses: Lecture VII
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    • Official history today is really of little help in making a man
    • be found that that was really only through a sort of mistake! A
    • lead up to a consideration of his character. One can really gain some
    • that a renewal had been sought from a real spiritual basis and
    • absurdity is added, a real inner absurdity, because it cannot be
    • and the founding of the English Church, have found really deep, inner
    • are not directly applicable in real life is known to us, too, just as
    • realization in the world, although other forces and other impulses
    • realize how profound was the influence of the cultural impulses coming
    • each member of the Order should realize that his blood did not belong
    • personalities comes, if one observes its real cause, from the fact
    • reality. It is the pride, not to say the arrogance, of our age that
    • people believe they are standing deep in reality. They are immensely
    • is by no means rooted in reality; it is far less so than was an
    • what all this means. The true reality was of no consequence at all to
    • a real movement of the sun that can be perceived spiritually.
    • by the sun and crosses them — really crosses them. Space has
    • rather the faculty of bringing men away from reality. Men do not at
    • the real, but they give themselves up to the most fantastic ideas and
    • imagine these to be reality. Men had to be educated like this in these
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