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- Title: Inner Impulses: Introduction by Frédéric Kozlik
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- Before embarking on the subject itself it seems to us to be most
- time a being was born in Central America who set himself a definite
- future for selfish aims (a practice, as Steiner often pointed out,
- Wind as the planet Venus. And as the Wind god is Quetzalcoatl himself
- finds itself at the present time.
- Title: Inner Impulses: Lecture I
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- classical world, the only world whose strengths I feel within myself.
- civilization Greek life reveals itself as one of exceptional freedom.
- and forms itself grammatically in speech. One lives in the word. The
- was, in a sense, a Roman discovery. The right that lends itself to
- self-control with a terrible slavery to which they subjected their
- whom one could attribute selfless motives. He was a man of
- how Christianity pervaded Roman civilization, allowing itself to be
- life, its spiritual content, out of itself, only the external
- must liberate itself from the Romanism we have described not through
- political and legal sense, even though he may not admit it to himself.
- man himself to draw near to the spiritual world and its forces in all
- Title: Inner Impulses: Lecture II
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- self-deifying madness of Greek poetry, to quote Plato, was
- and self-seeking, seeming to tend more and more toward a
- itself an ahrimanically perverted perception of sense reality. As
- gaze quite selflessly to the outer world to work in it and to gain
- This is how Boehme speaks of the uprising of imaginations in himself.
- seen in wider connections, shows itself as a counterbalancing force to
- fortified himself against the attacks of Lucifer and Ahriman through
- no more than a vision of himself and is completely soul. That is the
- presence of the imaginative life in himself, but he also feels the
- to quote here a passage that will serve to show how he feels himself
- Weeping, and restraining myself with difficulty from crying out, I
- life when I let myself be ruled by this giant artist who is in me.
- The picture he gives us as he surveys himself is marvelous.
- Weeping and restraining myself with difficult from crying
- marked out for himself; that is, have nothing to do with this whole
- declare before God, I myself do not know how it comes to pass in
- land of Palestine as a human historical figure. Palestine itself is
- Strauss. He tells himself that the Gospels relate this or that
- through mankind that will forever address itself to the super-earthly;
- mankind itself is the Christ, and He works always before and after
- Maximum number of matches per file exceeded.
- Title: Inner Impulses: Lecture III
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- he himself does and sets going, has but feeble reflections of what is
- impresses itself into men's impulses. People know nothing of it,
- however, and are unaware that it lives in and inserts itself into
- presence, he always showed himself to those persons connected with the
- feel in himself the inclination and desire to apply them on earth in
- be taken with the other soul; that is, the initiated could himself
- himself a definite task within this culture. The old, original
- examines the matter with occult means. This being set himself a quite
- far that he no longer trusts himself to look into his own inner self
- to lose oneself gradually in mankind and so come to see each person in
- people would pass one another by, each brooding inwardly over himself
- is what can bring us to self-knowledge. The self-knowledge we seek
- these two principles: The without should kindle self-knowledge;
- Title: Inner Impulses: Lecture IV
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- presented but that can also be understood to some extent by itself. I
- stand behind it, conjuring it out of itself, as it were, just as a
- other. Rather, at certain times what comes later places itself
- soul that one could connect oneself with the spiritual world through
- mysteries, to try to lift himself above gravitation through purely
- imparted knowledge itself must contain a certain force that brings
- forth good through itself, actually and really to bring forth of
- itself what is good.
- must be so ordered that it engenders the good through itself and its
- hate in which modern civilization finds itself. It was written by a
- lest he put himself straight into the service of certain evil powers.
- Title: Inner Impulses: Lecture V
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- himself, as it were, Ahriman, working in the Roman Empire, set out to
- the one hand, and on the other so to mechanize earthly life itself, to
- into operation, and you must now place yourself at the head of all
- the irregular post-Atlantean culture lived itself out. Whereas the
- have become earth-bound; the initiate himself would have been
- united himself with the earth forces and with everything that causes
- death on the earth. Thereby, he would himself have lost his soul. He
- saved himself from this fate by bringing it about that, as a result of
- with disinterested, unselfish feelings but with hankerings and greed
- Kublai Khan, who was himself under the influence of the initiation I
- and impulses transforms itself into the problem of happiness or
- to pass in Christ Himself. Impulses for life are sought in the
- Title: Inner Impulses: Lecture VI
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- willing to concede power over gold to none but himself. He wished to
- to pay taxes to the State, this fact, in itself not very important,
- idiosyncrasy. He sought to keep gold and silver for himself and gave a
- passionate desire to make himself master of all the then available
- might confiscate their gold and posses their treasure himself. Now, I
- longer knew anything of himself, but when he felt, he let the Christ
- the gaze of his soul, and he sees himself as though imprisoned by what
- tries to gain power over him. He sees himself in the hands of the
- itself to him. The initiate thus became conscious of it and sought to
- And twining swift and secret on itself
- snake consume the gold and then sacrifice itself. By this deed the
- that he begins to regard the world and to feel himself in it,
- and the most wonderful traditions to aid him in familiarizing himself
- himself. As one of the most enthusiastic followers of Emerson, he has
- himself with him. Now, Grimm finds his way into this American-Emerson
- Goethe that he could not express himself. Goethe, truly understood,
- in such things, was far from doing so himself. He was, in reality, on
- Title: Inner Impulses: Lecture VII
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- history can see for himself.
- Faith, as he called himself, that is, of the Catholic faith emanating
- cannot as yet be evaluated by the self-styled cultivated
- there; one does not criticize; one adapts oneself to it and lets it
- not concern oneself with these affairs, but rather lets them stand for
- to himself but to the task of familiarizing Western mankind and
- in itself does not tell us much; it is only to make things clear.
- every twenty-four hours, but the earth itself revolves, and also moves
- has he let me sleep? This means putting oneself with one's
- calmly wait. The grain will certainly grow again by itself. Such
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