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  • Title: Inner Impulses: Introduction by Frédéric Kozlik
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    • Steiner begins by speaking of Taotl:
    • black magic when it speaks of the foreseeing of the birth of
    • the legend confirms that this was indeed the case when it speaks of
    • to one, just like a shadow did he speak.”(Sah. III).
    • everyone except the ethnologist! Broadly speaking, that is the
    • by entering into this material from within, so to speak, making use of
    • Tezcatlipoca appearing like a shadow. This bespeaks neither a
  • Title: Inner Impulses: Lecture I
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    • today into a new and more general domain and speak to you of forces
    • how it may be received, I continue to speak what I know to be the
    • of history that speaks to us of Greece that I have so often spoken of.
    • chapter, which speaks about an infinite treasure of human experiences,
    • gray depths of the spirit, so to speak. It is not so with Rome, which
    • of law, military and political culture. Were they to speak from
    • flesh and blood, as it were. (I am speaking, of course, of the soul.)
    • age in which the Romans lived Greece, so to speak. They carried
    • we have been speaking today. In contrast to what the Greek saw among
  • Title: Inner Impulses: Lecture II
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    • To speak of such a matter lets us look right into the luciferic soul.
    • “I declare before God,” he says because he is speaking of
    • This is how Boehme speaks of the uprising of imaginations in himself.
    • avoid devious paths. In the seventeenth century one had to speak of
    • understand that it is only in a limited way that I can speak of the
    • speaks of a Jesus that is in reality no Jesus, but he fastens upon Him
  • Title: Inner Impulses: Lecture III
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    • It is extraordinarily difficult to speak of the conditions that were
    • “save” humanity, however — I am now speaking as Ahriman
    • when he speaks of Christ Jesus. He speaks only of the historic figure
    • things, then today I should have been able to speak of certain secrets
    • speak in the most open and candid manner of the whole content of truth
  • Title: Inner Impulses: Lecture IV
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    • time. Instead, I will digress and speak during these days of things
    • can describe in movements or inner laws, are, figuratively speaking,
    • Speaking in the Goethean sense, it is a leap when, through
    • the most varied manner. One gets nowhere if one speaks in general
    • is to say, the souls who, speaking spiritually, are our
    • occur to those who speak of a preparation for science consisting of
    • meeting of the Building Association, I especially wished to speak
  • Title: Inner Impulses: Lecture V
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    • When we speak of the attacks of luciferic and ahrimanic powers, such
    • to the great problems of life. I shall speak further of the aspect of
    • speak only of certain matters.
    • As far as is possible, we shall speak of these things again tomorrow.
  • Title: Inner Impulses: Lecture VI
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    • the depths of old cultural impulses. Today I should like to speak a
    • “Have you denied the Host and refrained from speaking the words
    • torture to speak in the way described. Thus it came about that Philip
    • Mosen speaks as he sends his Ahasver toward this region in the first
  • Title: Inner Impulses: Lecture VII
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    • then on the entire European continent. If one wishes to speak of the
    • of which I speak, a most powerfully effective educational book,
    • something fundamental. The first to speak of it, Julius Robert Mayer,
    • would speak. But the ancient Egyptians, for instance, did not speak in



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