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  • Title: Inner Impulses: Foreword by Stewart C. Easton
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    • there is also nothing in the historical record that can be said to
    • different name to the evil god and says nothing here of the
    • wishes to make it clear that he is not trying to prove anything that
  • Title: Inner Impulses: Introduction by Frédéric Kozlik
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    • History of the Things of New Spain).
    • degree unlikely that anything bearing on it could have survived. And
    • revered. ... This spirit was called by a name that sounded something
    • light;” not a shadow in the abstract sense, but something that is
    • Nothing was difficult when they did it. ... Indeed these (crafts) ...
    • were wealthy. Never were they poor. They lacked nothing in their
    • is among other things the seat of the Luciferic forces this idol is a
    • spiritual world is invariably regarded as nothing but the
    • therefore made to look for anything truly suprasensible. Looked at
    • things involved in a rite of this kind!
    • upon mythology as nothing but imaginative pictures constructed out of
  • Title: Inner Impulses: Lecture I
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    • certain things that can open the way to an understanding of how this
    • everyone knows something of this world either from history or from the
    • many remains of Greek culture. We know, on the one side something of
    • cosmos. And something from the Greek mysteries has also come down to
    • Thus we see something wonderful and beautiful unfold in Greek life and
    • we must do if we really want to understand things rightly. Placed side
    • eloquent of soul and spirit. Rome, on the contrary, had nothing in its
    • greatness of Greek art and poetry, they are nothing but imitators.
    • aspects. Men who have looked more deeply into these things as, for
    • working of the Greek idiom. Nothing has as yet come of his suggestion,
    • With the Roman-Latin language it is quite another thing. Even in Roman
    • logical. For it to be something more than a stream of cold logic, it
    • secret of Latin. We must observe such things without sympathy or
    • themselves back to robbers, and the women to a rape! Many things in
    • church of their own. Well, it is not always that people take things in
    • and Rome infected everything, grafting its own nature onto European
    • themselves like great lords and thought it an easy thing to take over
    • and law. There followed something like a renewal of Greek culture from
    • seen, a revival of Greece, something fresh and original had to come
    • re-animation of ancient Greece, the Renaissance. How many things since
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  • Title: Inner Impulses: Lecture II
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    • say these things out of imaginative cognition, and this will also be
    • because they expected something quite different from it. Think what
    • If the Greeks had developed nothing in their souls but these
    • nothing less than to create for themselves a separate world where
    • Now, the luciferic beings would have been unable to achieve anything
    • ahrimanic powers desired, because in Rome, too, something was working
    • prevented by something that, at first sight, might be regarded as a
    • fifteenth century. It does not matter whether something occurs a few
    • the form of the “great illusion,” things are sometimes
    • divine creative thing that was working in him. So Boehme was, in a
    • own. Many things must work together to disturb the right, quiet and
    • in mind that everything is prepared for by the world beyond the earth
    • Mongolian invasions, everything connected with them that has gone on
    • which was prepared long ago, is nothing more than the great attempt
    • Something was needed to counterbalance this tendency. An opposite
    • discovery of America and everything connected with it, and the way man
    • Things are not so simple that we can say, “There is Lucifer, and
    • divide the world between them.” Things are by no means so simple
    • that have been left behind. Had things gone as Machiavelli intended,
    • all of Europe would have become nothing but a political machine.
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  • Title: Inner Impulses: Lecture III
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    • — well, unpleasant things belong to truth. In every case one
    • that man does not understand certain things that thrust themselves
    • soul lies something that one can only describe as eruptive forces. It
    • purpose of evolution to see things so peaceful and harmless. That is
    • the things one becomes aware of when one kindles that little piece of
    • powers have something quite different in mind for the fifth
    • Now I have already mentioned that something is coming to expression
    • as a resistant force. One must not think that things that are not seen
    • impresses itself into men's impulses. People know nothing of it,
    • it, as we have seen, in a word that sounded something like the word
    • sounded something like Taotl. Taotl was thus an ahrimanic
    • death, in which everything possible would be done to kill out
    • Nothing survived from these regions of what might have lived on if the
    • Mystery of Golgotha. One can, indeed, also describe these things
    • After all, many things, which in the way they have made their
    • things that are surging and seething beneath the surface. Now let us
    • excellent work of its kind. Many other things have been done out of
    • statement as it has now been expressed here, implies something that
    • things, then today I should have been able to speak of certain secrets
    • do so. Then this Society would have become ripe enough for things to
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  • Title: Inner Impulses: Lecture IV
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    • time. Instead, I will digress and speak during these days of things
    • observe things accurately or it would strike them that in the sphere
    • capacity to do things in the world that might be done by a man or
    • really quite foolish to accept anything so imperfect as the Ptolemaic
    • today of doing something toward adding fresh faculties to those gained
    • below the surface of things, yet observe so meticulously and
    • nineteenth century. Those who know something of the spiritual life
    • All understanding of life and the living, to say nothing of the
    • inner process in man, to know something about the spiritual worlds.
    • The peculiar thing is that this longing took a form that was in
    • spiritism or spiritualism, as it is called, is nothing but an attempt
    • surface of things in order to create human freedom. But for this
    • result, something arose that is far more widespread than the ordinary
    • nothing from such a materialistic way of research into the spiritual
    • Those students of spiritual science who expected nothing from this
    • mediums and mediumistic seances to the subtlest things that certain
    • light was obtained from the spirits of the dead was something that
    • must have caused the greatest surprise because it was the last thing
    • Something quite different would have been expected.
    • invisible to ordinary science, how in one soul things arise that
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  • Title: Inner Impulses: Lecture V
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    • As a continuation of yesterday's lecture, certain things must be said
    • the intention of the luciferic and ahrimanic powers that everything
    • therefore, still knew something about the activity in sight. This
    • things as are here indicated are prepared long beforehand. These
    • in placing everything that developed into a service of a world beyond
    • everything living, of the mechanistic elements in all life. For this
    • of which you will be able to learn something tomorrow at the
    • united himself with the earth forces and with everything that causes
    • for something concerning which they gave way to all kinds of
    • guided into a world of fantasy. Things work together with
    • Bearing all these things in mind, we see how the ahrimanic powers
    • specialized. If things had happened otherwise, four great problems
    • there has been something irregular in the endeavors made to solve this
    • of prosperity over the earth, a state of things would arise such as
    • understand many things. Only you must not give way to the delusion
    • that everything luciferic and everything ahrimanic must for these
    • sin. It is necessary for these things to pass into the life of man.
    • nothing to do with Ahriman, or refusals to be concerned with what, in
    • That would lead to nothing.
    • As far as is possible, we shall speak of these things again tomorrow.
  • Title: Inner Impulses: Lecture VI
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    • impulses, too, of man's social life, something is present that can
    • Goethe has expressed something that can form the beginning of the
    • fifteenth century because things that are to develop spiritually must
    • Knights were to think of nothing except how they could completely fill
    • their strength to this task alone, shunning nothing in order to
    • genius for avarice. He felt the instinctive urge to recognize nothing
    • have in other hands, it was no wonder that he wished above all things
    • resulting from the dedication of their lives to the things I have
    • Naturally, where something great and noble arises, as it did among the
    • of things; that shall not be denied. But there was nothing of this
    • longer knew anything of himself, but when he felt, he let the Christ
    • that, a considerable number. Something quite remarkable and powerful
    • evolution of the European peoples, also saw something else; he
    • acknowledged these things. The powers opposing the good spoke out of
    • Order of the Templar. In a deeper sense, however, these things must be
    • countless persons in the nation would also look on that as something
    • form in this region. People notice these things far too little today.
    • not be allowed to remain. Gold — naturally everything is also
    • impulse for everything of a spiritually scientific nature lies in
    • youth was ascribed to him, along with all sorts of other things taken
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  • Title: Inner Impulses: Lecture VII
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    • of the age. In a certain respect, they also reflect upon things. But
    • understand why the things that go on around him are as they are. For
    • growth of things, but instead registers what happens externally and,
    • follows. But when one traces things back to their causes in the
    • spiritual force. Everything of an ecclesiastical nature was preserved,
    • questionable manner. This implies that something can arise in history
    • things to a certain conclusion. As a rule, one skims over things in
    • anything of such ideals show nothing more than that in the evolution
    • this external creation of a religious communion something quite
    • anything about him, but the influences of such men nevertheless go
    • and also in Hume and Darwin, in everything dependent on them, a
    • that even those who know nothing of it are still deeply influenced by
    • French or English. This means that one accepts it as something that is
    • things should not be allowed to enter into matters concerning the
    • at the beginning. Only when one views things from the inner aspect
    • calumnies assert what infamous things they please of the Knights
    • of Golgotha, but who also knew something of evolution and could work
    • recorded lived in everything; one can prove that by actual history. I
    • All these things have their inner connections, and this is true down
    • take this walk nor have this business if everything I have just
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