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• Title: Inner Impulses: Contents
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  • Foreword by Stewart C. Easton
• Title: Inner Impulses: Foreword by Stewart C. Easton
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  • Lecture: Inner Impulses: Foreword
  • FOREWORD
• Title: Inner Impulses: Introduction by Frédéric Kozlik
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  • The Mexican manuscripts in the strict sense of the word have
  • we say, “fixed” in writing. Even if transmission by word of
  • The Florentine manuscript contains in several places the word
  • The same word is used by the Aztecs in addressing Cortés: “May
  • the lecture of September 18th the words appear: “At a certain
  • name-Uitznaua being a plural word designating a Mexican tribe.
  • While taking note of the use of the same word “wind”
  • the word maceualli meaning “vassal” just as well as
• Title: Inner Impulses: Lecture I
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  • enough to feel this living element behind every Greek word, but for
  • the Greek soul each word was rather an outer gesture of a full inner
  • but we can still detect in Greek words a strong feeling remaining from
  • disregard of the mere word and a saturation of the language with soul
  • those Greek words, which have been transmitted to us in the purest
  • form. We see through the word; we do not just hear it but see through
  • has been lost, and attention is now focused on the word as it sounds
  • and forms itself grammatically in speech. One lives in the word. The
  • emotions to bring his word into movement because Latin is essentially
  • is not put into words, but the unexpressed is received by the astral
  • Bossuet rightly says — he marvels at his words but words can
  • rule it was the greatness of the name, what had gone into the word and
  • remained, petrified in the word and grown strong and stubborn in
  • objectively without associating sympathy or antipathy with the words
  • category through the natural association of ideas. In the word
  • often happens that a man may use a word to express something lofty and
  • great without having any notion of how, in using the word, he connects
  • whole political and judicial background of the word civilization, then
• Title: Inner Impulses: Lecture II
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  • the words of Alfred de Musset in which he attempts to give us a
  • bewilderment, on the other hand, can be heard in the words of de
  • it in words. If you will try to make a survey of what we have been
  • representative art have given place to the word, for since the
  • sixteenth century the word has had the same significance in such
• Title: Inner Impulses: Lecture III
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  • wishes to avoid actually using the word cowardly, one cannot say it
  • A great deal has really been said with these few words. It only needs
  • it, as we have seen, in a word that sounded something like the word
  • see, this wisdom of the cosmos is fundamentally in its wording, always
  • his kin. This spirit was designated with a word that sounded like
• Title: Inner Impulses: Lecture IV
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  • which these letters are grouped into words or united to form
  • description of what is on the page to the meaning of the words. We can
  • these living, progressing souls — in other words, with the
• Title: Inner Impulses: Lecture V
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  • re-appear in the fourth post-Atlantean epoch. In other words it was
  • but inclined rather to the attitude expressed in the well known words,
  • word or sound of which an echo still exists in the Chinese Tao. Such
• Title: Inner Impulses: Lecture VI
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  • “Have you denied the Host and refrained from speaking the words
  • other glossary in order to decipher a word or passage — and so
  • For what was known by no one was a sword!
  • The sword's new hero-deeds are peaned
• Title: Inner Impulses: Lecture VII
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  • Fichte's words hold good regarding social and other ideals that have
  • emphasize, though they may not express it in the same words, how