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- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- method would be in complete accord with Goetheanism. For
- Goethe
- seen from such points, the remaining content of world events be recognized. Goethe says of
- Goetheanum
- in Goethes
- Volume II, page 34 (GA lb). Goethe says here:
- 19. The first Goetheanum building, begun in 1913, was already put into use
- Science took place at the Goetheanum from 26 September to 16 October 1920. See also notes
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- Goethe.
- Take everything that lived in Goethe from the
- in the young Goethe and which one senses strongly when one reads the scenes, which gushed from
- Goethe in his youth, of
- the other hand, Goethe reached calm inner clarity — for the element of the Orient that
- And look at the living Goethe himself, who grows
- Goetheanum.
- Der Baugedanhe des Goetheanum
- (The Architectural Concept of the Goetheanum),
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- and Goethe's
- Goethe
- personalities of Goethe and Schiller. I will only point out in addition how in Schiller's
- were written just at the time when Goethe and Schiller were founding the magazine
- and Schiller lays the Aesthetic Letters before Goethe.
- Now we know that Goethe's soul-configuration was
- the other lacked. Goethe now received Schiller's
- of soul and outwardly to free social conditions? Goethe could not make much of Schiller's
- to him. Anyone who, like myself, has seen how Goethe's own copy of Kant's
- is filled with underlinings and marginal comments knows how Goethe had really studied
- But this was not the point. For Goethe
- — for Goethe this was all far too cut and dried, far too simplistic. He felt that one could
- philosophical, intellectual form, but more pictorially. Goethe then treated this same problem in
- abstractly as the middle condition, Goethe portrays in the building of the temple in which rule
- (the Copper King) and in which the Mixed King falls to pieces. Goethe wanted to deal with this in
- a pictorial way. And we have, in a certain sense, an indication — but in the Goethean way
- threefold social order is given here by Goethe still in the form of an image. Of course, the
- threefold social order does not yet exist but Goethe gives the form he would like to ascribe to
- twentieth century, whereas Goethe wrote his
- a certain way — even though Goethe had not himself yet done so — how the Golden King
- Maximum number of matches per file exceeded.
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- Title: New Spirituality: Contents
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- Schiller's Aesthetic Letters and Goethe's
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