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• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • alive of the ancient wisdom of humanity; that wisdom which takes us across to the ancient Orient
  • if I can so call them, of this primal oriental wisdom. And then, like a rapidly developing
  • constitutions of soul, one of which has its origin in ancient times in the Orient, and another,
  • which we do not find in the Orient but which, entering in later, arose in the central regions of
  • the Greek peninsula as a sort of last offshoot of the oriental constitution of soul. And when we
  • that which developed in ancient times as a world-view in the Orient, and which then, like a
  • the full I-consciousness of human beings. In the spiritual life of the ancient Orient, of which
  • oriental was well aware that his being existed before birth, that it returns through death to the
  • spiritual world in which it existed before birth or conception. The oriental gazed on that which
  • oriental actually gaze when he possessed his instinctive perception?
  • One can still feel how this oriental
  • Areopagite and of that which the oriental spoke of as something self-evident to him? This fades
  • then completely. What was this nothingness for the oriental? It was something real for him. He
  • But what the oriental saw — that which was a
  • thoughts, feelings and will-impulses occur. The oriental was fully aware that one must go beyond
  • something real. The oriental sensed something in contrast to the phenomena of the world which the
  • The oriental felt — not because he somehow speculated about it but because his perception
  • the creation of the world out of nothing with `nothing' seen as absolute `zero'. In the Orient,
  • the reality I have just indicated. And an echo of what vibrates through all the oriental way of
  • theologian Alcuin there lived a rejection of the spiritual life for which, in the Orient, this
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• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • soul-configuration of the people living in the Orient; by working as imaginations into the
  • points of view, to how the life of the ancient Orient was, in the main, a spiritual life; how the
  • human being of the ancient Orient had a highly developed spiritual life that flowed from a direct
  • dialectical thinking. So what came from oriental wisdom penetrated then into Western
  • the modern anthroposophically-oriented spiritual science, everything that exists in Western
  • civilization as spiritual life is basically an inheritance from the ancient Orient. But this
  • In the Orient even completely worldly aspirations
  • people of the Orient as imaginations. But in the people of the Centre these imaginations remain
  • human beings of the Orient, appearing in imaginations. And one only needs to choose a highly
  • the other hand, Goethe reached calm inner clarity — for the element of the Orient that
  • which nonetheless were basically the successors of those spirits which once inspired the oriental
  • scientific world-view of the West will never find a foothold in the Orient because it simply
  • cannot get into the oriental languages. The languages of the Orient reject it; they do not adopt
  • Russian — and even more so of the oriental, of the Asiatic human being — of the
  • — I mean the elder, who was more orientated towards the West — and you
  • even more decadent is the spiritual life which originates in very ancient times in the Orient. It
  • Orient but only in the Occident, must put economic life, political life and spiritual life side
  • anthroposophically-oriented — an economic and spiritual life. And then the Orient can be
  • re-fructified. The Orient will understand the spiritual life that blossoms in the Occident only
  • which do not allow the movement of the truly anthroposophically-oriented spiritual life of the
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• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • which, in the West, expressed itself tumultuously as a large political movement orientated
  • Orient was still preserved. He learnt how the spirits of the East still worked here as a late
  • blossoming of oriental culture; in Greek art as he construed this for himself from Italian works
  • or to take up oriental revelation.
  • there is no economic life that could be run imaginatively like that of the Orient or the economy
  • University is now busying itself with anthroposophically-orientated spiritual science.
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • people to undertake the Crusades to Asia, to the Orient; especially when one bears in mind how
  • It was a particular characteristic of oriental
  • spiritual life, of oriental knowledge — which, as we know, lived on as a heritage in
  • occidental civilization — that the orientals, at the time of the blossoming of the
  • culture was retained as a heritage from the ancient Orient. And when people still had this last
  • longing to experience something from the Orient — people did experience something of this
  • through the Crusades, the Orient became effectively closed off. On the one hand, by what was
  • established by Peter the Great who destroyed the remains of the oriental constitution of soul on
  • Europe. European thought and culture was, as it were, closed off from access to the Orient. But
  • of the spiritual life which had been received from the Orient, to which the doors were now closed
  • ancient times in which the oriental rose to the attainment of wisdom, what was of particular
  • through birth. In the time of oriental wisdom, everything — despite the civilization which
  • the senses was given by Orient. One knew theocracy, the 'rule of cosmic order', One's mission
  • Orient. I have described this from different aspects. In the Orient it was a matter of fathoming
  • Western civilization. It arose in the West and spread to the Orient very late where it did not
  • how, for the ancient oriental, the relationships of the blood line were of very particular
  • Orient in more recent times by the Petrinism of Peter the Great on the one hand and Turkey on the
  • these really must exist in an anthroposophically-oriented spiritual science. For this reason such
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • particular characteristic of the ancient oriental peoples and existed essentially in its last
  • among oriental people.
  • of all through the remnants of ancient oriental wisdom. And when this Mystery of Golgotha moved
  • bring forward concerning the Mystery of Golgotha out of an ancient oriental wisdom, could be
  • oriental perception. One could say that this ancient oriental perception was preserved up to the
  • oriental direct perception clothed itself, spread out over Europe.
  • which then dissolved into the modern states, and the social structure of the ancient Orient which
  • From what source did this ancient oriental vision
  • of the oriental clairvoyance. Jesuitism took up only the intellectual-dialectic element and
  • structure which was derived from the Orient.
  • whole human nature during the ancient oriental culture. Those who worked out of the Mysteries
  • child comes into the world as an imitator. In the ancient oriental social life it also came into
  • authority-principle in the ancient Orient applied only to the immediate environment. The greater
  • the influence of Peter the Great from anything oriental. But what continued to hover before the
  • out of the clairvoyance of the ancient Orient but still had its echoes in Asiatic Russia, the
  • with external experience, and the oriental revelation. And the clouds gathered ever more
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • If we turn once more to the ancient oriental
  • ancient times every oriental knew that what worked its way out of his soul during childhood, in
• Title: New Spirituality: Contents
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  • Alcuin and a Greek thinker. The influences of oriental spiritual