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• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • through spiritual science, because spiritual science alone can uncover the real driving forces of
  • really do anything because they are nothing of real substantiality, and only something of
  • something real, it is just a decrease in warmth, it is only a lesser warmth. Because the cold
  • isn't real I won't wear a winter coat in winter because I'm not going to protect myself against
  • The oriental felt — not because he somehow speculated about it but because his perception
  • `nothing' was the outer form. And thus, when the Greek spoke of death, whose causes lie in the
  • understand? There entered into Kant here — it fitted badly in his case because he was too
  • thoughts. In the West the 'I' is completely omitted because it is absorbed — soaked up by
  • does not exclude the 'I' as in the Orient, because it is developed dimly there, but which makes
  • actually brought forth the idea of the State, because it is to this that it can be applied. It is
  • — to attain something truly great. But, because there hovered
  • today. Because today it is decadent, it is dialectical-political thinking which was rendered
  • because the masses and the individual were in accord with one another; individuals were, in a
  • cannot progress properly because in the autumn we found ourselves in great money difficulties.
  • Schools' because it is vital that we found school upon school in all areas of the world out of
  • this. One cannot say how much, because there never is an uppermost limit. And, of course, we will
  • because it is unable to master in a pure way the matter counteracting it."
  • does so, like the poet, only through imagination. Because, however, he places imagination
  • in consciousness the ideas which are its laws, because, permeated only by, these, he can then
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • because of the separateness that we see in the individual human being today when the
  • the socialist world of the Anglo-Saxon West. And because the actual character of modern public
  • This arises because the Bolshevism making itself felt there is in fact a foreign
  • its terrible aspect will show itself throughout all Asia, because it works with all the fervour
  • externally in this way, has deeper causes — causes which lie ultimately in the spiritual
  • economic nature; purely economic aspirations can have no success in the Centre because all
  • come about because, through the tradition of Peter the Great, what arises out of a
  • economic instincts. Today it has been wiped off the face of the earth because it was planned and
  • what preponderates here is economic thinking. Whereas Germany has gone to pieces because the
  • State has absorbed the economy, because industry and commerce have submerged and bowed down under
  • about such a problem as reincarnation, because one cannot speak about it in the abstract sense
  • those which make it their task to cause the individual abilities in the human being to be
  • allow themselves to be convinced a little of the existence of the causes!
  • towards the West. The West takes on this form because it lives completely in the most fundamental
  • strange disharmony because on the one hand he still lives in the ancient spiritual element of his
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • process is the Anglo-Saxon element. This is because it was a thoroughly Germanic people that
  • moved across to the West and because the Germanic element has been strongly preserved in these
  • the Anglo-Saxon race, and because of this those beings which incarnate here have far greater
  • science. And because people were ashamed, as it were, to make a universal religion out of natural
  • one side, and from the spirits of the East on the other. This always caused a kind of schism in
  • scientific world-view of the West will never find a foothold in the Orient because it simply
  • more of God than the fairy tale of a generalized, completely abstract, cosmic first cause.
  • to pieces because of it. This was already so at the beginning in the way it was structured but
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • quite different from Schiller's. It was precisely because of the difference of their
  • D or X deals with the subject because what is presented does not arise from the whole human
  • of the modern development of humanity which is of essential importance — because Schiller
  • to be in any way criticized because, for him, what he perceived and felt about the individual
  • the spirits of the East, who pulled him towards imaginations. Because at that time spiritual
  • because we have to shape it through the intellect
  • Because in economics we cannot but help to go further along the path
  • the intellect. We have to establish an economic life which, because it has to come from the
  • destruction because the intellect is directed solely to the economic life.
  • not aware, because they lack the sensitivity of feeling for it, that every economic system like
  • manage it, the economic life itself would cause it to circulate. Destruction would inevitably
  • the middle as the rhythmical oscillating to and fro of the political. Because the civic-political
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • thus also takes on the configuration of this technology. What then is the cause of this? It comes
  • called to the leadership of the people by the Mysteries was brought to this position because his
  • because, against the verdict of the gods, according to which people were allotted their place,
  • that someone was in the in the right place because the gods had directed his bloodline in such a
  • this brought about all those forms of military service which were necessary because there was no
  • developed, and with it a particular type of professional soldiery. All this came about because,
  • million. This is because such a phenomenally large amount of work is done by machines. The
  • What has not yet arrived — because everything
  • people today love this nonsense so tremendously because they are too complacent to grasp the new
  • — a life certainly which he can still deny because they manifest themselves to begin with
  • bring forth everywhere destructive, demonic forces out of itself. It would not work because the
  • economic life he is also not free because the machines only overwhelm him. But when he develops
  • Thus, because we have been closed off from the
  • that they have no notion of them because they do not want to know about the spiritual world.
  • strange as it may seem. Not because he is good, but because the others are worse.
  • achieve a spiritualization. They already do this today quite consciously because they have no
  • interest in the progress of human development and because, for the time being, they only think to
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • against authority became stronger and stronger and because of this the urge to fortify this
  • themselves about the Mystery of Golgotha through the Gospels. The Church opposed this because it
  • the four Gospels because, of course, the moment one goes into the four gospels with the modern
  • makes known about the predestination of Czechoslovakia, because they have no idea of the
  • conditions for life in the East and because they do not know that what is brought into being
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • because of the impossibility of adhering to the old prohibition against reading the Gospels
  • before that time. History does not take this into account because external history ever and again
  • fundamental change. This also has been taken into account far too little because people
  • accordance with characteristics inherited through the blood because they have come more and more
  • to the point of having no content at all in their concepts. This had to happen because this
  • answer because He is not in some indefinite place but must be recognized as a Being from beyond
  • empty of content — that the causes lie for steering us into chaos.
  • can only discuss this from the newspaper article. It says then that because these Imaginations,
  • literary product, albeit one in which one can amuse oneself all the better because it is a