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• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • method would be in complete accord with Goetheanism. For
  • on speaking in the way he had just done, but moves the whole problem into a completely different
  • views are clashing here which arise out of completely different constitutions of soul. And,
  • metamorphosis, Aristotelianism sets in which, fundamentally, presents a completely different
  • constitution of soul from the Platonic one. Aristotelianism represents a completely different
  • soul-constitution was completely different from that of later humanity when, for an understanding
  • then completely. What was this nothingness for the oriental? It was something real for him. He
  • soul-forces of ordinary life are active. One must enter a completely different world; that world
  • thoughts concerning the course of the world. This was completely alien to the oriental way of
  • thoughts. In the West the 'I' is completely omitted because it is absorbed — soaked up by
  • place. People went completely amiss when they started applying
  • the individual must find completely within himself the source of what he has to find and which he
  • incomplete though it is for the time being. Today we cannot get from the Central countries that
  • this, however, we have to be in a position to complete this building and everything that belongs
  • completing and linking the incomplete and disjointed elements of direct observation, then he
  • many subsidiary purposes, work on history is no less a free art, complete in itself, than
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • Bolshevism has a strong religious element which, however, is completely materialistic. It works
  • Anglo-Saxon. And, in its basic instincts, this 'Anglo-Saxondom' moves completely with the
  • a completely economic way of thinking, out of the impulses of economic ideas. This is why
  • spirituality that is now completely decadent. This has to be borne by the spiritual world, and it
  • in the completely usual way, an individuality that was there in an earlier life, and then again
  • completely different spirituality is working into present-day human beings and it will be an
  • towards the West. The West takes on this form because it lives completely in the most fundamental
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • spiritual life is, in fact, completely decadent. This spiritual life is of such a nature that it
  • faith, completely estranged from the world, has secured itself a place alongside worldly
  • In the Orient even completely worldly aspirations
  • whole civilized world. Rome ended in complete decadence, brought about essentially by the fact
  • disregarded. The human being of the West lives in language in a completely different way —
  • has entered even into psychology. It has been adopted there completely. And it is there that
  • more of God than the fairy tale of a generalized, completely abstract, cosmic first cause.
  • which a new spirit wishes to arise, for the old is completely decadent.
  • been completely absorbed by the economy and that the spiritual element, if one disregards the
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • certain middle mood between one possibility in the human being — his being completely given
  • being cannot come to freedom. For if he has completely surrendered himself to the world of the
  • is unfree. But he is also unfree when he surrenders himself completely to the necessity of
  • this work of Kant's which was abstract, but in a completely different sense. And just as he seems
  • stops just short of something into which humanity later fell completely.
  • which he would have come completely into a fantastic red. Thus he adds that element which is
  • Schiller would have had either to become completely intellectual or would have had to take
  • be so completely severed from their homeland as the Germans who became Americans, and yet
  • element completely submerged what little the Germans had been able to bring in.
  • actually completely at a loss in the face of what comes up in the life of Present civilization.
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • become since the beginning of the fifteenth century. People do not consider the completely
  • good deal since then; but it is impossible, when one looks completely without prejudice at the
  • already completely entangled in the state of affairs that has arisen through the
  • to say the means of production. A completely new spiritual concept must arise which, on the one
  • perceptions naturally then appear as something completely different from what the human being can
  • for it is in this area that fine beginnings are apparent — would remain incomplete. One
  • realms. But it would only be something incomplete and therefore unable to aid our declining
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • has nothing more of the Christ. Jesuitism already contains in itself a complete rebellion against
  • spiritual was completely lost — in which theology, in wishing to be a modern theology,
  • of a completely different constitution of soul. The Gospels can only be understood through a
  • gradually eliminating the figure of Christ completely.
  • Jesuitism was developed into a complete system — a hatred for Gnosis. And even today we
  • continuation of what, in a completely different form, was present in the spirit world before
  • develop the astral body in the right way. Education and training take on a completely new
  • a completely decadent form. A sense for revelation is there still. The intellectual, the purely
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • properly be called experience of the Christ has fallen into complete decadence. We saw, too, that
  • completely lost by science; man is left out.
  • complete void in man, so to speak, as regards his perception of self. And yet, on the other hand,
  • must be kept in view completely impartially. Almost every day at the moment spiritual science is,
  • — the modern Scribes and Pharisees — have denied him completely.
  • perverted spiritual life which has gradually gone very deep into untruth but is completely