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- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- since the 15th century. I consciousness and individuality have emerged as
- pictures, in imaginations; but pictures not permeated by full consciousness, not yet permeated by
- the full I-consciousness of human beings. In the spiritual life of the ancient Orient, of which
- by what lives in the human being when he becomes clearly conscious of his 'I' and his own being. The
- views it in ordinary consciousness, is simply contrasted against this
- Central culture in which the 'I' came to full consciousness, to an inner experience — was
- in consciousness the ideas which are its laws, because, permeated only by, these, he can then
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- since the 15th century. I consciousness and individuality have emerged as
- more and more in full I-consciousness. The forces which elaborate this I-consciousness will grow
- individuality is developing — when I-consciousness is developing fully, when the
- consciousness-soul is, as it were, giving itself contour, becoming integrated in itself —
- increasingly educated for freedom, must also take up a conscious stand more and more to what
- fact that the strong egoistical forces of the consciousness-soul, which are opposed to a social
- strong egoistical forces of the consciousness-soul and, on the other, the all-the-greater
- necessity of founding a social life consciously. And we must take a conscious stand towards
- that set themselves the task within their sphere of action of suppressing consciousness of self,
- of preventing full consciousness of the consciousness-soul from emerging, and thus produce in
- effect that when today the consciousness of this Eastern human being is lowered, when he is in a
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- since the 15th century. I consciousness and individuality have emerged as
- Eastern human beings, be it more or less consciously, by virtue of the particular
- consciousness of certain human beings of the East — perhaps by working during sleep into
- separated, beings asserted themselves in them of the kind that often worked unconsciously on
- to imaginations is natural and, even if they do not come to consciousness, they nevertheless
- still work into the consciousness. The whole disposition
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- since the 15th century. I consciousness and individuality have emerged as
- intellect must evolve. We could not come to the development of the consciousness-soul in the
- consciously, but they sensed it nevertheless. Both felt — and one can read this everywhere
- ourselves over to the foreigner and, no sooner having done so, then exercising an unconscious,
- anything more than rehash Eduard von Hartmann, the philosopher of the unconscious.
- (Philosophy of the Unconscious: An Attempt at a World-View),
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- since the 15th century. I consciousness and individuality have emerged as
- another force, whether as a sense of longing or as a more or less clear facet of consciousness.
- economic life — and that it may be shown how the downfall can be averted if a consciousness
- achieve a spiritualization. They already do this today quite consciously because they have no
- resistance; which, however, occurs in the unconscious. And this is a painful experience. In this
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- since the 15th century. I consciousness and individuality have emerged as
- old instinctive vision, but a supersensible perception founded on full consciousness. Theology
- towards Imagination; that is to conscious perception of the spiritual world. And the important
- thing is that, from the vantage point of this conscious perception of the spiritual world, One
- unconscious etheric body. Today, when the principle of independent judgment is appearing, there
- now not unconsciously but in a more and more conscious way- the experiences of the spiritual
- human consciousness in the idealistic philosophy of Central Europe asserted itself, as it were,
- could say, things are driven into the very narrowest corner of the consciousness. That which once
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- since the 15th century. I consciousness and individuality have emerged as
- general consciousness. People underestimate this today. Just think how rapidly, especially in the
- more there weighs down upon the human being, half unconsciously, the feeling of his inherited
- have to do is to prepare, to prefigure, them in my soul. And by developing the consciousness-soul
- my consciousness-soul. As a human being, I must learn to live inwardly in the way that I shall
- being is growing into states of consciousness of which he must say that they are really of such a
- consciousness try to transform him even as regards his external sheaths — his astral body,
- said, will take possession of the popular consciousness with tremendous speed that something must
- Imagination is that which is evoked through the split in consciousness. This is a lack of
- Title: New Spirituality: Contents
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- since the 15th century. I consciousness and individuality have emerged as
- development of I-consciousness since the fifteenth
- Title: New Spirituality: Cover Sheet:
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- since the 15th century. I consciousness and individuality have emerged as
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