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• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • development, the much-debated question mentioned to begin with was whether the outstanding and
  • leading individual personalities are the principal driving forces in this development or whether
  • approach which was then particularly developed, and that it was not the ideas in history that
  • were pursued but only a sense that was developed for the external world of facts. Attention was
  • when, from a spiritual-scientific standpoint, we look more deeply into the historical development
  • historical development there are times when what has real being and essence
  • phenomena into the depths of historical development.
  • of humanity's development, is indeed significant. Around this year there was a kind of learned
  • theory that this Greek developed from his thoroughly Greek mode of thinking, which was now just
  • stream which then became the determining one for the development of the Roman Catholic Church of
  • if I can so call them, of this primal oriental wisdom. And then, like a rapidly developing
  • element in the development of humanity from Platonism. And, if we follow Aristotelianism further,
  • quiet note, for much of Greek culture was still alive in him. It develops then with particular
  • that which developed in ancient times as a world-view in the Orient, and which then, like a
  • during the development of all that can originate out of this I-culture.
  • Now, what came out in Fichte, Schelling and Hegel — this strongest development of the
  • in Fichte — but with a fully developed inner life of soul. In Fichte there emerges, with
  • how Kant developed. Something else became of this pupil of Wolff by virtue of the fact that the
  • the phenomena. And here, for example, people develop a strange psychology. They do not talk here
  • does not exclude the 'I' as in the Orient, because it is developed dimly there, but which makes
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• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • civilized humanity of the Northern Hemisphere, in which the human individuality began to develop
  • will take place in the sign of this development of the individuality. This, however, means that
  • way, 'we are individuals': it is rather a matter of the whole development of humanity taking such
  • course of human evolution developed some particular quality, just as now it is that of
  • individuality is developing — when I-consciousness is developing fully, when the
  • evolution. And the human being who, through the development of his individuality is being
  • scientific way of thinking about social life, a certain view of life has been developed. This
  • influence of the modern technology and industry, there has also developed among the broad masses
  • socialist conception of life, however, developed in such a way that it stands entirely under the
  • develop from these impulses, we can nevertheless dearly perceive how the views of life which do
  • develop, and which have developed in recent times, have taken their incentive from the impulses
  • which had developed
  • against these impulses which move through the development of humanity there is a great deal that
  • development.
  • developed in the European East and has set its characteristic stamp on all the aspirations of the
  • impulses that have arisen naturally within human development in the last three or four centuries.
  • It was thus precisely in the West that these impulses could best bring about the development of
  • modern historical development, to the year 1651, when the ingenious Cromwell with his Navigation
  • out of the forces lying in the actual direction of humanity's development. It takes place out of
  • spiritual world. Everything in the spiritual development of modern times is designed towards
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• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • imaginations, put into practice in present cultural development what these beings introduce. If
  • human being of the ancient Orient had a highly developed spiritual life that flowed from a direct
  • Hellenistic culture there developed, as we know, what took hold of the human beings of the Centre
  • thinking. And one can only understand the role played by what then developed out of the Roman
  • in which Rome developed to particular splendour and in which the Roman Empire arose — were
  • monasteries or the like. And out of the decline of the Roman world in Southern Europe developed
  • shall not go today into the historical details of what developed throughout the Middle Ages out
  • of the older development of humanity, but I should like to draw your attention to a few things.
  • The characteristic phenomenon of Western development, of development in the more southerly
  • developed in this direction. But all this was interpenetrated by what entered into these Roman
  • pre-eminently suited to adopting and Anglo-Saxon developing natural-scientific thinking and to
  • this philosophy develops in every respect towards the spirit. Yet nowhere in Hegel do you find
  • from the ancient primal wisdom into decadence. There develops that which is the spiritual, in
  • religious form. All this happens, of course, in parallel. And towards the Centre there develops
  • The nature of what is developing in the West is
  • medieval spiritual development, from this point of view. Just study, from this standpoint, such
  • even more so in the way it then developed. Fundamentally, this German Empire was nothing but a
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • philosophical treatise. This way of presenting concepts, of developing ideas, was not unfamiliar
  • not picture the human being so simply, or present human development so simply, and thus he wrote
  • today in which, basically, behind what is structured and developed intellectually, the human
  • of the modern development of humanity which is of essential importance — because Schiller
  • development, these two soul-constitutions, which I have characterized for you, stand side by
  • development.
  • of the impersonally intellectual. The nineteenth century developed it to
  • intellect must evolve. We could not come to the development of the consciousness-soul in the
  • fifth post-Atlantean epoch without developing the intellect. And it is the Western peoples that
  • constantly renewed by an independent, developing spiritual life which ever and ever again works
  • not stop at Goethe but also share the development in which Goethe himself took part since 1832. I
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • We know that a new age in the development of
  • eleventh, twelfth, thirteenth and fourteenth centuries of European development, it is possible to
  • development of humanity, to compare the longing for knowledge which holds sway today with the
  • from the fact that it is just in this time that we find the particular development and
  • divine-spiritual. Later on there developed in the central regions of the earth that which came
  • it had to develop further and could only do so under the influence of the dialectical-legal life,
  • developed, and with it a particular type of professional soldiery. All this came about because,
  • Human beings have developed the intellect so that
  • they can become free. They have to develop a faculty that has absolutely nothing to do with
  • nature or with machines but only with the human being himself. When the human being develops
  • economic life he is also not free because the machines only overwhelm him. But when he develops
  • intelligence, he can appropriate freedom to himself in the course of cultural development. It is
  • element of the intellect. But precisely in the human being himself there could develop, as the
  • But now there develops, out of what is signified in
  • will again develop a kind of group-soul, taking in hand what the individual at present cannot
  • seven years in which the human being develops the physical body, are not significant for what he
  • etheric body is developed, the human being must first of all be recognized. What has to be
  • it, one will also be able to develop this spiritual life in such a way in the human being that it
  • interest in the progress of human development and because, for the time being, they only think to
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • of the Christ, has taken in the course of human development. We remember that human development
  • characterized the different epochs of human development in such a way that we have placed the
  • of an intellectual development. This was particularly so in the Romans. And one can therefore say
  • Golgotha gained through clairvoyance. But then there spread out over humanity's development the
  • the dialectical-legal, development of the human soul. In the midst of everything that occurred
  • But what was developing here as the
  • rejected the Christ-principle. It did not develop a Christology but a fighting doctrine for
  • wanted to speak only of the man Jesus. But as this whole development took its course it gave rise
  • Modern humanity has actually developed under this
  • And one must grasp what hatred developed within
  • Jesuitism was developed into a complete system — a hatred for Gnosis. And even today we
  • to understand this on the basis of the development of European humanity. One must, for example,
  • understand the development of the universities. How have the universities developed? One should
  • look at history from the eleventh to the fourteenth centuries. They developed out of the Church.
  • is in the development of humanity as a whole. Today the human being is approaching the time when
  • it will be necessary to develop in himself something which cannot be developed of itself. The
  • judgement arose. All that was developed for the affairs of the religious life, the artistic life
  • to build upon something which, with a certain necessity, developed out of the still quite
  • develop the astral body in the right way. Education and training take on a completely new
  • dialectical element, belongs to the West and is only developed today for the economic life. The
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• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • how European conditions are bound to develop in the near future, and we saw that the course of
  • European development, of modern civilisation generally, will inevitably be bound up with the
  • able to develop. And we have already pointed out how the particular constitution of soul that is
  • last decades, ideas which have become familiar through nineteenth-century scientific development
  • a stimulus for the right kind of development — then out of this materialistic mood, out of
  • Science has developed scrupulous methods. It has
  • developing in recent centuries — and is so still today — this intellect creates a
  • earlier times of human world-view development.
  • growing and developing in one's soul since childhood comes from the spiritual world.
  • have to do is to prepare, to prefigure, them in my soul. And by developing the consciousness-soul
  • one day live when the earth has passed over, through a certain cosmic development, into its next
  • preparing myself inwardly for conditions of being I cannot yet develop'. In future it will have
  • Everything that will develop out of the foolish
  • today — can give the human being, a twofold feeling will develop. On the one hand he will
  • development of recent centuries has created the conditions which make me appear as an
  • be developed which will direct mankind towards the new manifestation of the Christ in the first
  • development. And now that this mess has been created, we hear people from that corner saying: For
  • reckon with insights of this kind. The opponents are ready at their posts. They are developing
  • expectation, develops an understanding for the great experience of the twentieth century that is
• Title: New Spirituality: Contents
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  • human development at which an understanding for all three areas must
  • development of I-consciousness since the fifteenth
  • Development in the three streams arising from the decline of
  • emergence of intellectualism and the development of human
  • development of the perception of Christ from Gnosis up to the