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• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • from real knowledge. This is one fact which, in a certain sense, I should like to mention as
  • Another fact which, from a look at history, I
  • individual facts which can be outwardly observed in the physical world but, out of an
  • which can only be found by someone who knows how to get a total view of the facts in what in a
  • sense is a poetic way, but in fact produces a true picture. Attention was also drawn to how in
  • were pursued but only a sense that was developed for the external world of facts. Attention was
  • also drawn to the fact that, with regard to this last question, one can only come to clarity
  • behind the sensible-physical facts, and it is in real spiritual forces such as these that the
  • of humanity and we will do so today in such a way that, through our considerations, certain facts
  • symptomatology constituted from the fact that one is aware that behind what takes it course as
  • the stream of physical-sensible facts lie the driving spiritual forces. But everywhere in
  • Let us suppose that this is a flow of historical facts (see diagram). The driving forces lie, for
  • ordinary observation, below the flow of these facts. And if the eye of the soul observes the flow
  • are significant points in this flow of facts. And these significant points are distinguished by
  • the fact that what is otherwise hidden comes here to the surface. Thus we can say: Here, in a
  • that, within the abundance of facts, the important thing is to find a
  • to a fact in the history of Western European humanity which, from the point of view of the usual
  • the facts, the view that death is not something real resembles the view which says: Cold is not
  • This directs us at the outset to the fact that two
  • the fact that it is directed primarily to what the human being experiences between birth and
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• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • fact that the strong egoistical forces of the consciousness-soul, which are opposed to a social
  • In fact,
  • This arises because the Bolshevism making itself felt there is in fact a foreign
  • which led to the great colonizations, has arisen, in fact, through the confluence of the
  • Consider the fact that from Europe France colonized
  • can safely say that history also shows that when two do the same thing it is in fact not the
  • politically, purely politically and without any economic impulse — in fact, against all
  • is borne by the fact that both in the West and the East — we shall consider only these two
  • appears. The outer appearance can, in fact, be just appearance. It is possible for us to confront
  • work through them. There are in fact a large number of people, for example in the West, who are
  • system and in the sensory-nervous system. There are in fact three kinds of beings of this nature
  • in sects and the like, but whose humanity is constituted in the fact that it is not simply a
  • fact that it is given to the West to develop a specifically economic way of thinking. The
  • take into account spiritual factors like these that are present in human evolution. Indeed the
  • to give itself new form — all spirituality of the civilized world is, in actual fact, a
  • which, however, is in fact a particularly subtle form of self-seeking, a particulary subtle
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • spiritual life is, in fact, completely decadent. This spiritual life is of such a nature that it
  • is to be traced to the fact that it is actually conceived by the people of the East, even by the
  • so much in the abstract concepts of Marxism, but essentially in the fact that its bearers are
  • whole civilized world. Rome ended in complete decadence, brought about essentially by the fact
  • It comes from the fact that, in
  • spirit. In fact, the most faithful pupils of the Ecumenical Council of 869
  • element, the old traditions would be superimposed: in fact only the physical and the soul element
  • — almost, as it were, with one's bare hands — the fact that this is as I have
  • most outstanding human beings, of the Centre give weight to: the fact that the human being, as he
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • It is an extremely important fact that Schiller's
  • — of the fact that the outer structure of human society must not be monolithic but must be
  • These things direct us indeed to the fact that this
  • have indicated this fact — that the economic life today continually works towards its own
  • expunged from America he fondly believes that America has been Germanized, when in fact he
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • — the education of humanity as a whole in the near future-by the facts of this human
  • from the fact that it is just in this time that we find the particular development and
  • world-being — and did, in fact, penetrate to its spirituality. Thus was knowledge
  • This is all connected with the fact that, in those
  • In fact, people become reactionaries in a grand
  • gains a life of its own and that, despite the fact that he brought it forth from the intellect,
  • idea of this, but it will be so nevertheless. People will discover, in fact, how the objects of
  • was the decisive factor, it was now the piece of paper. Those times drew near for which many
  • things are characteristic. A lawyer once said to me during a discussion I had with him: The fact
  • discussion ceases, for only the factual is left, the actuality of what an individual has
  • to the place he is meant to be. Here the educational factor becomes a specifically social one. It
  • Things are described there of which they do not have the foggiest notion. The fact is of course
  • could in fact already show how psychology, and, indeed, even mathematics, point towards spiritual
  • Movement — the fact that precisely in this area a kind of inner opposition is clearly
  • see, is in fact an introduction to a study of the Christ-experience in the twentieth century.
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • place as a fact, but as a fact which, in its inner essence, can never be grasped by the
  • Christianity as mystical Fact.
  • Christianity as Mystical Fact,
  • forms. Many external facts show how this dialectical-legal, political thinking, in which the old
  • was placed in this social order by the gods themselves through the recognizing of this fact by
  • present, according to his comprehension, the entry of the Christ-force into the world. The fact
  • the time had not yet come. In fact, one could only give onself up to the illusion that one
  • to many difficult conditions. Take the fact that the existing accounts concerning the Mystery of
  • This was the most important fact right into the
  • change of teeth, the child lives in imitation. Imitation is, in fact, nothing less than a
  • arises an enormous new responsibility for pedagogy and didactics. There arises the fact that one
  • significance in our modern time and, in fact, there should be no more teaching without insight
  • impossible structures can only spring up through the fact that peace is made by the people of the
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • science. And this is connected with the fact that popular science has totally captivated the
  • twentieth century had to give us a taste of the fact that there can be a man, marvelled at by
  • regions of the soul. For if one does not face honestly the fact that by establishing an order of
  • this dissatisfaction, which properly educated children will begin to have in the very near
  • I will disregard the fact that this Doctor of Divinity, Karl
  • neural energy! One can disregard the fact that this man can of course only speak of saved neural
  • jurisprudence and similar branches of teaching. Modern humanity should take note of this fact.
  • For it is in this fact — not in speeches that Woodrow-Wilsonism fabricates out of words
  • conscientiousness', he has never directed his mind to the fact that, as has been shown, nothing