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• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • approach which was then particularly developed, and that it was not the ideas in history that
  • accessible to Humboldt. He spoke of ideas, but ideas indeed have no driving force
  • Ideas as such are abstractions, as I mentioned here yesterday
  • might wish to find ideas as the driving forces of history would never be able to prove that ideas
  • for human beings through ideas.
  • would rather take the whole of Kant's critique for a random game of ideas haphazardly thrown
  • then flowered as German idealistic philosophy in
  • actually brought forth the idea of the State, because it is to this that it can be applied. It is
  • before these minds the idea that they had to create a structure for the State which included the
  • such a thing. For it rests on the standpoint: Oh, the ideals are too lofty, too pure for us to
  • money. The ideals, oh, they're too pure, one can't contaminate them with money! Of course, with
  • purity of this kind the embodiment of ideals cannot be attained, if dirty money is not brought to
  • inauguration of this World Fellowship of Schools when the idea of it already exists. It is simply
  • portray the striving of an idea to attain existence in reality. For it is not always that it
  • succeeds in this at the first attempt; and it is not so rare that the idea degenerates
  • in consciousness the ideas which are its laws, because, permeated only by, these, he can then
  • varieties of supersensible ideas; the sum-total of existence, more or less, is the object of
  • for the ideal of beauty, so history strives for a picture of human destiny in faithful truth,
  • expiation for our sins to death. Alcuin found this manner of expression and the idea behind
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • a completely economic way of thinking, out of the impulses of economic ideas. This is why
  • idea of how one must equip oneself in order that the opposing powers — whether from the
  • Europe, in a way which I shall relate tomorrow — can be met by the threefold idea with an
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • so pale during the day that they appear only as concepts, as ideas. The same applies also to what
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • philosophical treatise. This way of presenting concepts, of developing ideas, was not unfamiliar
  • an experience of the whole human being, forming for himself the ideal of a human constitution of
  • is profundity in intellectual form transformed into ideas. But should one take it just one step
  • only the ideas about the social questions such as those in Goethe's
  • organism in a reforming way. One can only describe as an idealist, as it were, what ought to take
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • form an exact idea of what the constitution of soul was like in the people who lived before this
  • impossible an event like this, resting as it did on an idealistic spiritual background, has
  • human system of ideas; but only, if I can put it so, artistic elaborations of it. In neither
  • idea of what had previously existed as a longing for knowledge.
  • idea of the faculties rising up out of the human soul that are higher than the faculties
  • one has to put it in inverted commas — get the strangest ideas these days. Someone said to
  • generally today: that they have no will — to form ideas concerning true progress. They
  • idea of this, but it will be so nevertheless. People will discover, in fact, how the objects of
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • create a preparatory understanding for the course that the Christ-idea, the image people have had
  • human consciousness in the idealistic philosophy of Central Europe asserted itself, as it were,
  • nineteenth century when the idealistic philosophy of Central Europe was born. We see then how the
  • idealistic philosophy of Central Europe. It has ceased to exist since the middle of the
  • West who have no idea what the conditions for life are in the Centre. In Zurich people listen to
  • makes known about the predestination of Czechoslovakia, because they have no idea of the
  • brought forth such idealistic heights — such ideas as one finds in
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • encapsulate themselves in their habitual ideas so that nothing can penetrate which conflicts with
  • last decades, ideas which have become familiar through nineteenth-century scientific development
  • constitution of soul in which the civilized world was before 1914 when all talk of ideals, all
  • that the Imaginations sought are the result of when the mental activity of forming ideas is
  • ideals or the like is useless if one is not prepared to look at this element that is living as a
• Title: New Spirituality: Contents
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  • threefold idea.