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• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • A spiritual science of this kind was not yet
  • of humanity's development, is indeed significant. Around this year there was a kind of learned
  • purity of this kind the embodiment of ideals cannot be attained, if dirty money is not brought to
  • school until we are able to move into higher education of the kind we are hoping for here. For
  • this kind should work. That is all pointless. I attach no value to programmes or to statutes but
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • human beings in human form who only appear to be human beings of the kind that are subject to
  • the physical world. For one who can observe life with a certain accuracy, people of this kind
  • — are actually the bearers of premature existences of this kind which, through
  • has a great following in the West is made up of individuals of this kind. In this way a
  • system and in the sensory-nervous system. There are in fact three kinds of beings of this nature
  • The first kind of beings are beings that have a
  • The second kind of spirits of this nature are those
  • [second kind of]
  • The third kind of beings that work in the West are
  • less into a stereotyped replica of their nation. This is what this third kind of being gives
  • So, while the first kind of beings had an affinity
  • with the elemental nature of the ground of the earth, of the climate and so on, the second kind
  • forces of this kind.
  • three kinds of forces, of beings at this particular stage of development, is encouraged by the
  • State. And the third kind of being those that suppress the individual abilities of the human
  • being and do not want the human being to be anything other than a kind of stereotype of his race,
  • condition of sleep or dreaming, or in some kind of mediumistic trance state which is so very
  • in the West it is premature beings of three kinds that are at work (which I have ennumerated), in
  • this kind who come over him during the night.
  • point to a kind of hierarchy that can appear to the most varied people. Again it is three types
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• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • a kind of earth-boundness has, in a certain sense, been prepared in such human beings as I
  • Byzantine Empire were a kind of symbol of the decay of the fourth post-Atlantean epoch, the
  • peoples through the migrations of Germanic tribes of various kinds.
  • provides a foothold for beings of the kind I described yesterday,
  • one side, and from the spirits of the East on the other. This always caused a kind of schism in
  • separated, beings asserted themselves in them of the kind that often worked unconsciously on
  • all for a rationality of this kind. This already begins in Russia. For, has the Russian any
  • his soul everything that comes to him by virtue of a kind of revelation. Reason — even when
  • times is of the most terrible kind! We see everything pertaining to the spiritual life becoming
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • a kind of renewed manifestation of the Christ-Event is to take place. This will need a certain
  • question of any kind of legal proof as to whether anyone was rightly in this position or not
  • money was gradually lost and the dialectical-legal culture spread in Europe as a kind of economy
  • element grew up in a kind of agricultural economy based on barter, and it was only when
  • before him a cloud, or perhaps a river, or all kinds of vegetation and so on. He did not see in
  • will again develop a kind of group-soul, taking in hand what the individual at present cannot
  • today do we see anything arising like a true association. What is really needed, as a kind of
  • Movement — the fact that precisely in this area a kind of inner opposition is clearly
  • This has been evident in many cases. But it would be particularly damaging if this strange kind
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • has proceeded from a constitution of soul which we have often called a kind of instinctive
  • ecclesiastical-theological influence. It was a kind of theocratic empire that spread there but it
  • however, one only had images. A symbol of this kind is the mass with the sacred Last Supper and
  • threateningly since only a kind of rhythmic balance existed between revelation and reason. What
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • a stimulus for the right kind of development — then out of this materialistic mood, out of
  • recent times to account for the human being, we have, on the other side, claims of all kinds
  • kind, on the other we have the increasing inability of science to say anything about the human
  • this kind before one's life on earth has no very great value, but a lively feeling for
  • and yet understood nothing of the situation mankind is in - when these people began talking about
  • organizing mankind according to the will of its individual nations. It was indeed in our recent
  • is also lying when in such circumstances one then claims to be inclined towards some kind of
  • only then will a kind of reverse begin. The human being will feel himself to be a cosmic being.
  • be developed which will direct mankind towards the new manifestation of the Christ in the first
  • reckon with insights of this kind. The opponents are ready at their posts. They are developing
  • positions of this kind? Until one puts this question most intensely to oneself, until one is