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• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • alive of the ancient wisdom of humanity; that wisdom which takes us across to the ancient Orient
  • where, indeed, in ancient times a primal wisdom had lived but which had then fallen more and more
  • similarity. Thus we see how Platonism lives on like an ancient heritage in this Greek who has to
  • quiet note, for much of Greek culture was still alive in him. It develops then with particular
  • a particular culture, or the first hints of it, was being prepared alongside that which lived on
  • the Veda and Vedanta are the last echoes, stupendous pictures opened up of what lives in the
  • by what lives in the human being when he becomes clearly conscious of his 'I' and his own being. The
  • passed through births and deaths. But he did not see as such that inner feeling which lives in
  • who lived at the court of Charles the Bald, one
  • lived in the Greek who, at the court of Charlemagne, had to debate with Alcuin. And in this
  • theologian Alcuin there lived a rejection of the spiritual life for which, in the Orient, this
  • transforms itself through births and deaths. There was that which lives in
  • But we find something curious. We see how Hegel lives in a
  • his earlier writings — a pupil of the rationalism of the eighteenth century, which lived
  • the way that they see proof. Kant lived in this sphere, but there was still something there
  • find that the 'I' still lives below, dimly, in a dream-like state in the soul-experiences which
  • — we find that, fundamentally, there lives instinctively in the masses a constitution of
  • it is so necessary — this is what must precede the founding. Spiritual science lives in
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • economic conflict, were diverted and fixed into legal-political concepts which lived then in
  • people are born whom we cannot regard in such a way that we can say: There lives in this person,
  • repeated lives on earth. In reality these are human bodies with a physical, etheric and astral
  • through human bodies and do not live in normal regular incarnations. The leading personalities of
  • everywhere and without exception human beings are subject to repeated lives on earth. This would
  • only if we know what I have just related — if we know that what lives in public life cannot
  • towards the West. The West takes on this form because it lives completely in the most fundamental
  • strange disharmony because on the one hand he still lives in the ancient spiritual element of his
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • past, but wish now to work into and to influence human lives, assert themselves; not, indeed,
  • perception of the spiritual worlds; how this spiritual life then lived on as a heritage; how it
  • foreign language as though, if I may put it so, into a garment of civilization. What lives in the
  • ignores the spirit and that which lives into the soul from the spirit. Anyone who looks without
  • lived on as Puritanism and the like but which had no connection with the real world culture. We
  • Let us suppose that what lives on in language — what lives on in the spiritual world of
  • is possible to maintain this wish to be one with the language only as long as the people who live
  • would never be able to leave it behind as a heritage. This language can only continue to live as
  • attacks of the spirits of the West which influenced their desires, their instincts, lived in
  • Take everything that lived in Goethe from the
  • sum of abstractions of what lives in the human being himself; and you find what is supposed to be
  • is nothing other than what the human being lives through between birth and death, which is then
  • lives here between birth and death, consists of body, soul and spirit. For the human beings of
  • peoples are. The Germanic peoples really live in their language as long as they have it. Just
  • with his language. There the spirit-soul element lives in the language. This is often
  • disregarded. The human being of the West lives in language in a completely different way —
  • West lives in his language as though in a garment; the human being of the East lives in his
  • Puritanism lived like an abstract appendage
  • therefore take up neither an economic life nor a spiritual life truly alive in itself and arising
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • so that, in his constitution of soul, he can live in
  • even into the intellect. Schiller lives there in a phase — indeed, in an evolutionary point
  • side. They live anyway, so to speak, in every significant Central-European individuality but in
  • beings live together.
  • to apply the intellect to it. I will not then be portraying what grows and thrives but what lives
  • element has celebrated its triumph in these central countries, it is here that a semblance lives
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • form an exact idea of what the constitution of soul was like in the people who lived before this
  • when it came to what moved him to perform his work in the world, and so on. Everything that lived
  • spiritual life, of oriental knowledge — which, as we know, lived on as a heritage in
  • when existence before birth had been forgotten a recognition of the life before birth still lived
  • through repeated lives on earth. One will have to be aware of what a human being brings when he
  • of creating something alive is carried into this economic life.
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • Thus the tidings of the Mystery of Golgotha lived
  • but in which this intellectuality already lived. Dialectical-legal thinking spread out and, in
  • untruth. This humanity has absolutely no inkling that, fundamentally, it lives under the
  • soon as people begin to debate something it means they no longer understand it. What lives in the
  • evolution of humanity lives as experience; as long as people have the experience they do not
  • change of teeth, the child lives in imitation. Imitation is, in fact, nothing less than a
  • child's need for authority. What still lives in childish imitation lived in a certain way in the
  • the world as an imitator. But what lived in the child as the principle of imitation remained
  • with what lives independently in the human being which he does not bring with him through birth
  • Mid-European as a revelation still lived on as an inheritance. This was really only understood
  • Revelation is still alive today in Asia although in
  • ground, is dashed to pieces, and does not know what to do. It lives in upheavals; talks of all
  • of Czechoslovakia which, quite certainly, in the long run cannot live and cannot die. These
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • then that he descended from spiritual heights; that he lived, before he entered into physical
  • this kind before one's life on earth has no very great value, but a lively feeling for
  • my consciousness-soul. As a human being, I must learn to live inwardly in the way that I shall
  • one day live when the earth has passed over, through a certain cosmic development, into its next
  • This will live in the human soul as a question
  • unaware of how deeply in untruth it lives. How great is the contrast between what is necessary