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- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- metamorphosis, Aristotelianism sets in which, fundamentally, presents a completely different
- which, fundamentally, cannot be explained out of the onward flow of
- [mental]
- feelings, mental pictures and sensations, and say these associate — and also will-impulses
- separating again. And one follows the life of the soul as though mental pictures linked up and
- thinking, feeling and willing; and where, in the mental and feeling life, people speak of
- — we find that, fundamentally, there lives instinctively in the masses a constitution of
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- East since Peter the Great, there is, fundamentally, always the spiritual tendency of Byzantium,
- fundamentally.
- particular attraction to what, in a sense, are the elemental forces of the earth; that have an
- inclination towards, a feeling for the elemental forces of the earth and are thus able to sense
- with the elemental nature of the ground of the earth, of the climate and so on, the second kind
- towards the West. The West takes on this form because it lives completely in the most fundamental
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- West of Europe as the Latin race has, fundamentally, nothing in it of Latin blood. But it, has
- Russian is open to what one could call revelation. Fundamentally, he takes up as the content of
- even more so in the way it then developed. Fundamentally, this German Empire was nothing but a
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- Schiller. But, fundamentally, the whole of Central European civilization wavers in the whirlpool
- has fundamentally become the stamp of the public spirit. Whenever something came from another
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- nature, they sensed, they perceived, how spiritual elemental beings worked in the individual
- that the divine-spiritual spoke through nature, whether through the lower elemental beings in
- took its course there and was shone through with wisdom — everything, fundamentally,
- governmental positions with their practical experience where it then usually evaporates. The
- these the dead nature seen by the human being of today — he saw spiritual elemental beings,
- economic life. Elemental spirits
- economic life just as in ancient times elemental beings (elementarische Geistigkeit)
- civilization if a truly elemental and intensive will does not arise from the area of practical
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- untruth. This humanity has absolutely no inkling that, fundamentally, it lives under the
- without a belief in Rome itself, is the mentality of our universities today. It is also the
- mentality in Protestant countries. The Catholic Church only fights on for its authority, with the
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- fundamental change. This also has been taken into account far too little because people
- as, I should say, a fundamental social demand. Side by side with the inability of the science of
- rising up from a fundamental experience. In the decades to come, even before we reach the middle
- talk of spirituality, was fundamentally a lie. Deep need will have to make human beings' search
- that the Imaginations sought are the result of when the mental activity of forming ideas is
- used to produce the mental images which anthroposophists call Imagination and Intuition.
- Artificially constrained and repressed mental-picturing activity and, in the process, saved
- repressed mental-picturing activity. Has this man in his 'scientific conscientiousness' — I
- constrained or repressed mental-picturing activity? Now, if he decided to look at some
- anthroposophical literature this man would be able to answer this. Those mental pictures which he
- whether distorted mental pictures ruled the day while our School of Spiritual Science course was
- being held he would not speak about mental-picturing activity being suppressed here. There is
- still plenty of unsuppressed mental-picturing life here which, at least with regard to many a
- speak about suppressed mental-picturing activity
- constrained mental pictures — people are supposed to imagine something here like mental
- which have come to life through suppressing the mental-picturing element, arise involuntarily
- arises involuntarily but that in the spiritual-scientific act of knowing the voluntary mental
- Gospels. Is this not a most fundamental falsehood? It is a lie, knowing what modern criticism of
- fundamental principle in our present time. For the damage of our time has its source in our
- Title: New Spirituality: Contents
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- elemental beings in the West and the East who oppose the
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