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• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • pictures, in imaginations; but pictures not permeated by full consciousness, not yet permeated by
  • international life, in the right sense! I would like, in this request, to round off today what,
  • does so, like the poet, only through imagination. Because, however, he places imagination
  • cancels out all danger. Imagination does not work, at this lower position, as pure
  • imagination, and is therefore more properly called an intuitive faculty and a talent for
  • Deutsche National-Literatur,
  • 22. I.e., a form of international support body for Waldorf Schools. Rudolf
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • follow the regular course of reincarnation.
  • about such a problem as reincarnation, because one cannot speak about it in the abstract sense
  • life. Such reincarnations form the regular course of human evolution, but there are exceptions.
  • through human bodies and do not live in normal regular incarnations. The leading personalities of
  • inclination towards, a feeling for the elemental forces of the earth and are thus able to sense
  • less into a stereotyped replica of their nation. This is what this third kind of being gives
  • stereotype, a copy of their nation, their race. This last class of beings incarnates in the West
  • matter of repeated incarnations, but the incarnation, in a way, of beings who in their
  • his nation — work against the emancipation and independence of the spiritual life.
  • international carrying trade. Return
  • Nationalzeitung
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • soul-configuration of the people living in the Orient; by working as imaginations into the
  • imaginations, put into practice in present cultural development what these beings introduce. If
  • other human beings. It does not refer to nations; it does not refer to the vast masses of people
  • taken from more recent science — which is international. But what coloured his whole
  • people of the Orient as imaginations. But in the people of the Centre these imaginations remain
  • human beings of the Orient, appearing in imaginations. And one only needs to choose a highly
  • more towards imaginations. But a
  • to imaginations is natural and, even if they do not come to consciousness, they nevertheless
  • human being of the East is such that it tends towards imaginations: even if, at times, these
  • imaginations are taken hold of in abstract concepts, as in Soloviev.
  • inclination in the whole people to adopt the natural-scientific way of thinking, which is so
  • in the East, wished to take hold of spirit and soul through imaginations. It is from this that
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • other hand, the feeling of those spiritual beings who, as imaginations, as spirits of the East,
  • the spirits of the East, who pulled him towards imaginations. Because at that time spiritual
  • science was not yet present on the earth he could not go further than to the web of imaginations
  • imaginations. But he stopped there, with just pictures. And Schiller did not become a
  • importance, then the Greeks said: Here it is not those gods who work into imaginations and are
  • from imagination to inspiration, but an inspiration which they attained by means of outer nature.
  • reality in matters of the social sphere — just as they did not stop at imaginations but
  • ascended to inspirations — so we, too, cannot stop at imaginations but must rise up to
  • Goethe would have filled imagination with what speaks out in all
  • decline. A great deal of the resignation which Goethe felt in his later years is based, without
  • Goethe knew that he must not go into wild fantasies but keep to true imagination. But in the
  • that in recent years individual nations have only found to be true what comes from them and have
  • found what comes from other nations to be false. The disgusting way that people lie to each other
  • nation it was deemed untrue. If it came from one's own nation it was true. This still echoes on
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • spiritual-scientific research; which, at the least, can be given by Imagination. People will only
  • in Imaginations, will inspire him, with whom he will become united intuitively and whom he will
  • it through Imagination, Inspiration, Intuition.
  • in order that he can again work into nature, Imagination must be added to this intellect;
  • examination results or, rather, what was on the piece of paper that was the examination
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • [nation]
  • to the authority which in turn proceeded from the ordinations of the Roman Church.
  • about, with its culmination in the nineteenth century, in which the Christ-impulse as something
  • again to human imagination. For it cannot shine forth to the intellect. The intellect can only
  • towards Imagination; that is to conscious perception of the spiritual world. And the important
  • makes known about the predestination of Czechoslovakia, because they have no idea of the
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • to be leading the several nations — who at any rate held positions which imply leadership
  • organizing mankind according to the will of its individual nations. It was indeed in our recent
  • times that national chauvinism was aroused in its very worst sense. And it is national chauvinism
  • characteristics of the nations. All that has resulted from this is that peace treaties have been
  • than the emergence of the principle of nationalism.
  • situations. However many more national states you set up you will provide only so many more seeds
  • that the Imaginations sought are the result of when the mental activity of forming ideas is
  • used to produce the mental images which anthroposophists call Imagination and Intuition.
  • as the methods of knowledge for coming to Imagination? Is it possible to speak here about
  • pictures being dammed up like water — that, through this holding back, Imaginations come to
  • again and again in my books, I have said that Imaginations have no similarity with pictures from
  • can only discuss this from the newspaper article. It says then that because these Imaginations,
  • Imagination is that which is evoked through the split in consciousness. This is a lack of
  • will have to arise in such a way that the theology of all denominations denies him, the Christ
• Title: New Spirituality: Contents
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  • Imagination. The reappearance of Christ.