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• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • Let us assume that this (see diagram) took place in
  • And we are directed, by looking at these two individuals, to that fluctuation which took place on
  • man's being. He had little understanding for what took place between birth and death. And now,
  • within this occidental culture, the way of thinking which comprehends primarily what takes place
  • place. People went completely amiss when they started applying
  • economic life and the spiritual life, there arose only caricatures in the place of a true form
  • seriousness of the present world situation, knows what a great battle is taking place between the
  • place between these two. People must see this! Everything else is already decadent. Whoever looks
  • with an open mind at the conditions in which we are placed, must conclude that it is essential
  • bring dirty money to them; better to keep it in our pockets; that's the proper place for dirty
  • the Hague or some such place, if a basis can be created, and by other means if the friends who
  • does so, like the poet, only through imagination. Because, however, he places imagination
  • Science took place at the Goetheanum from 26 September to 16 October 1920. See also notes
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • will take place in the sign of this development of the individuality. This, however, means that
  • West, the European Centre, and of the East are placed in the whole course of human evolution. We
  • decline just as Napoleon's star was in the ascendant. What takes place in the West takes place
  • out of the forces lying in the actual direction of humanity's development. It takes place out of
  • how, in any particular place, colonization could be carried out in accordance with the conditions
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • faith, completely estranged from the world, has secured itself a place alongside worldly
  • down into the Banat; as Siebenbürger Saxons towards Transylvania. In all these places it is,
  • human beings placed between West and East — a West that pulled them towards reason and an
  • In that place high up in the small cupola,
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • in a particular place in my
  • the ground of reality. And, finally, one an also meet it in a pleasing way. For the same place in
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • a kind of renewed manifestation of the Christ-Event is to take place. This will need a certain
  • attention to the challenges that are placed before us with regard to the evolution of humanity
  • because, against the verdict of the gods, according to which people were allotted their place,
  • that someone was in the in the right place because the gods had directed his bloodline in such a
  • way that he could be brought to this place was replaced with another in a dialectical-legal
  • a matter of course according to the place and rank into which the gods had placed them through
  • people today love this nonsense so tremendously because they are too complacent to grasp the new
  • gods when they placed the human being into his appropriate
  • place in the world. In the dialectical-legal age it was possible to dispute this 'why'. Now all
  • the economic life, something will be able to arise which can replace the blood-line and the
  • according to the blood, what had taken place before birth or before conception was of importance
  • express where it is a human being is to be placed. As long as one judges in a purely
  • generalized way. But when a human being is to be placed in an associative life in such a way that
  • to the place he is meant to be. Here the educational factor becomes a specifically social one. It
  • know when he knows only the physical world. People who, out of complacency, wish only to know of
  • first place, our lecture course this autumn has been striving towards. And even if this is only
  • stream but only when this other side of human striving also has its place.
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • reappearance of Christ is to find its place in the soul in the right way it is necessary to
  • characterized the different epochs of human development in such a way that we have placed the
  • place as a fact, but as a fact which, in its inner essence, can never be grasped by the
  • Mystery of Golgotha to such a degree that a truly human grasp of this Mystery could find a place
  • wise men of the Mysteries, by the priests, to be placed before humanity as individuals who could
  • was placed in this social order by the gods themselves through the recognizing of this fact by
  • all by the Popes of Rome. It was this authority that took the place of that which the priests of
  • can take place within them but the pictures that are formed can differ in the most manifold ways.
  • genuine places in the Gospels are those where someone is not praised, where something
  • this. This is the belief in authority that has replaced the other way of ordering the social
  • follows. The Mystery of Golgotha takes place at a time in which remnants of the old clairvoyance
  • here in Central Europe, scenes take place — though at the present time still very much
  • into their bellies. Such scenes actually take place at the command of people who, incidentally,
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • point where man himself becomes comprehensible. There is no place for the human being in the
  • place until the seventh condition — nor, correspondingly, the transformation of the other
  • known intellectually; he has no place in the social structure.
  • answer because He is not in some indefinite place but must be recognized as a Being from beyond
  • never replace the telegraph, thought-reading will never replace the telephone nor magnetic
  • healing-power replace medicine!
  • experience, people will not be able to meet it. If people today want, out of complacency, out of