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- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- something which otherwise is at work everywhere, but which does not show itself in such a
- not manifest itself in such a significant way in the time before and after as it did here. If one
- reality, death itself is not real and, therefore, the ransom money could not have been paid to
- isn't real I won't wear a winter coat in winter because I'm not going to protect myself against
- it is indeed quite noticeable that it is not the concept of redemption itself that is discussed.
- Areopagite and of that which the oriental spoke of as something self-evident to him? This fades
- be something there when one has debts. The debts that one has oneself may still seem a very
- then arose what occidental civilization gave itself up to under the leadership of Rome —
- death. And the constitution of soul which occupies itself primarily with the human being's
- transforms itself through births and deaths. There was that which lives in
- philosophy with the categorical imperative which is supposed to manifest itself out of
- this `thing in itself' as he called it — but the important thing for him was to prove. Sure
- myself over it!'
- What mattered for them was to have a clean, self-contained system of proof, in
- awoke him, as Kant himself says, out of
- The 'I' is indeed present, and is present not dimly, but bores itself into
- the Central region of the earth's culture still set itself against this with all force in Fichte,
- human being can bring towards the spiritual investigator if he really opens himself to healthy
- the individual must find completely within himself the source of what he has to find and which he
- threefold social impulse that can come from spiritual science and that which throws itself
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- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- consciousness-soul is, as it were, giving itself contour, becoming integrated in itself —
- character of the East. But here again it expressed itself in another form. Economic in the West;
- This arises because the Bolshevism making itself felt there is in fact a foreign
- its terrible aspect will show itself throughout all Asia, because it works with all the fervour
- finds expression in the East. This shows itself so strongly that one must say: It is natural for
- element could be destroyed — North America freed itself and the political connection no
- that set themselves the task within their sphere of action of suppressing consciousness of self,
- itself as its special task: to prevent the human being from coming to individual
- to give itself new form — all spirituality of the civilized world is, in actual fact, a
- only in ancient times. And today the Eastern human being, even in Russia, finds himself in a
- East, who fancifully attribute to themselves all possible selflessness — a selflessness
- which, however, is in fact a particularly subtle form of self-seeking, a particulary subtle
- unegoistic egoism, an egoism arising from an imagined selflessness.
- idea of how one must equip oneself in order that the opposing powers — whether from the
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- and at everything in the physical-sense world that expresses itself out of these spiritual
- what happens here on earth. This shows itself most strongly in Anglo-Saxon Puritanism, in which a
- faith, completely estranged from the world, has secured itself a place alongside worldly
- of the Latin, of the Roman, element to assert itself beyond the purely human in the course of
- to any sort of significance to save himself from the embodiment of the spirits of the West on the
- And look at the living Goethe himself, who grows
- as a young man, comforts himself with what after all also contains a great deal of the West: the
- sum of abstractions of what lives in the human being himself; and you find what is supposed to be
- West where a new element of economics establishes itself as something especially appropriate for
- language as though in himself. This is why the human being of the West could adopt the
- such that we can say: There is a tendency here to take into oneself everything that is accessible
- Reason, bound to body and soul, is what is asserting itself here.
- century as the German Empire took into itself just this fading element of ancient Rome and fell
- therefore take up neither an economic life nor a spiritual life truly alive in itself and arising
- the native spirituality that was already in a state of decadence, expressing itself in
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- being cannot come to freedom. For if he has completely surrendered himself to the world of the
- is unfree. But he is also unfree when he surrenders himself completely to the necessity of
- instincts to such a degree that he can give himself up to them without their dragging him down,
- which, in the West, expressed itself tumultuously as a large political movement orientated
- he sought to answer the question: What must the human being do in himself in order to become a
- that the human being can become free? Schiller asked: What must the human being become in himself
- Kant and tried to answer such questions for himself in a Kantian way
- to him. Anyone who, like myself, has seen how Goethe's own copy of Kant's
- a certain way — even though Goethe had not himself yet done so — how the Golden King
- disintegrates, represents the 'Uniform State' which can have no permanence in itself.
- an experience of the whole human being, forming for himself the ideal of a human constitution of
- human element and the social life, did simply present itself in such pictures. But he was allowed
- Schiller had managed to work himself clear of this even though he allowed himself to be taught by
- remain within firm contours. He did not go off into wild fantasy or ecstasies. He gave himself a
- blossoming of oriental culture; in Greek art as he construed this for himself from Italian works
- of overcoming mere revelations. In Rome he did not become a Catholic but raised himself up to his
- manage it, the economic life itself would cause it to circulate. Destruction would inevitably
- course, destroys itself. This is how we must look at things. Thus we must see how at the end of
- the eighteenth century there stood Goethe and Schiller. Schiller said to himself: I must pull
- take hold with any effect on life itself. I would leave the economic life below me like something
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- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- evolution itself.
- relationship to the spirit world itself. Certainly, longing for knowledge has been spoken about a
- clairvoyance — though not the old clairvoyance itself — were still present even in
- spiritual in the manifestations of nature, the concept of knowledge itself also fell more or less
- not just there for knowing. This is the greatest error to which the human being can give himself:
- intellect. Nature remains spiritless. The human being will lift himself up to a condition where
- could no longer take part himself in distant campaigns of war. Thus this dialectical-legal
- taken out to the land. What has arisen in the cities will transplant itself into the country.
- establish itself at all in the same way as it did in occidental civilization. But that is a time
- only in the economic sphere. But he will notice more and more in what he himself creates that it
- the intellect itself can no longer comprehend it. Perhaps people today can barely form a clear
- bring forth everywhere destructive, demonic forces out of itself. It would not work because the
- what he himself produces in the economic life. For the time being these demons, which human
- nature or with machines but only with the human being himself. When the human being develops
- intelligence, he can appropriate freedom to himself in the course of cultural development. It is
- element of the intellect. But precisely in the human being himself there could develop, as the
- in the letter-patent of nobility or similar documents, something that is already showing itself
- things an individual has saved for himself will simply be taken away. There is no other way to
- spiritual itself and, on the other hand, to find in the economic element what people in earlier
- patent. For, the economic life would grow above the human being's head if he did not show himself
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- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- late period of his life, a clairvoyant state through which he could convince himself of the
- Intellect itself, however, was not able to penetrate the Mystery of Golgotha.
- oriental direct perception clothed itself, spread out over Europe.
- ecclesiastical element, and that which tried more or less to free itself from it, produced
- the time had not yet come. In fact, one could only give onself up to the illusion that one
- has nothing more of the Christ. Jesuitism already contains in itself a complete rebellion against
- knew full well that the way the Church itself presented the Mystery of Golgotha was
- try sometime to hold in mind for yourself everything that people accept nowadays as being true,
- without a belief in Rome itself, is the mentality of our universities today. It is also the
- clothed itself. People begin to debate, for example, the significance of the Last Supper. But as
- Golgotha itself. And preparation must be made so that this Mystery of Golgotha may shine forth
- growing out of this principle and is growing into that principle which begins to show itself
- it will be necessary to develop in himself something which cannot be developed of itself. The
- withdrawl from the authority-principle asserted itself — the principle of individual
- and which he cannot receive through authority but must really draw out of himself. And in order
- that he may draw it out of himself rightly we must take care that the child has the right
- human consciousness in the idealistic philosophy of Central Europe asserted itself, as it were,
- still entirely restricted to the earthly economic, human reason that wishes to occupy itself only
- itself, as here in the
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- differs from that of the animal world. The ability to keep man himself in view has been
- point where man himself becomes comprehensible. There is no place for the human being in the
- scientific thought of today and thus he presents an ever-greater riddle to himself. Only a very
- complete void in man, so to speak, as regards his perception of self. And yet, on the other hand,
- man be able to raise himself to an existence worthy of the human being: that he should be able to
- experiences before. his life on earth. On the contrary he feels in himself the characteristics
- humanity. This experiencing of oneself in the purely inherited characteristics will lie like a
- of himself shows itself in all its poverty; the human being no longer feels himself to be a child
- what today is indicated in the human being only in germ — spirit-self, life-spirit and
- of spirit-self, life-spirit and spirit-man will be able to evolve; for we shall have to wait for
- spirit-self is the transformation of the astral body into a higher stage, that life-spirit is the
- to say to himself: 'It is true that, during earth-existence, I cannot attain spirit-self in my
- now I am preparing myself to take spirit-self into it in the next, the sixth, culture-epoch. I
- know that I cannot yet bring spirit-self into my entire astral body, but I have to bring it into
- still in earthly existence. I must prepare myself, in germ, inwardly so that in the future I
- here. The human being is already growing into spirit-self, as I have often explained. The human
- to himself: 'I must pass through the rest of earth-evolution continually feeling that I am
- preparing myself inwardly for conditions of being I cannot yet develop'. In future it will have
- sense, to feel myself as a dwarf compared with what the human being really is.' And out of
- proceed. The human being will say to himself: The being of man that lights up inwardly for me is
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- Title: New Spirituality: Contents
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- occupying itself with what the human being experiences between birth
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