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• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • The constitution of the human soul has undergone a tremendous evolution
  • central to the life of soul along with intellectualism and the possibility
  • ordinary observation, below the flow of these facts. And if the eye of the soul observes the flow
  • Greek, who was naturally at home in the particular soul-constitution of the Greek peoples which
  • views are clashing here which arise out of completely different constitutions of soul. And,
  • constitution of soul from the Platonic one. Aristotelianism represents a completely different
  • constitutions of soul, one of which has its origin in ancient times in the Orient, and another,
  • the Greek peninsula as a sort of last offshoot of the oriental constitution of soul. And when we
  • this soul-life was not permeated
  • soul
  • soul-constitution was completely different from that of later humanity when, for an understanding
  • soul-forces of ordinary life are active. One must enter a completely different world; that world
  • death. And the constitution of soul which occupies itself primarily with the human being's
  • the human being by virtue of having clothed his soul-and-spirit nature with a physical and
  • etheric body. In this constitution, in the inner experience of the soul-and-spirit element and in
  • soul-and-spirit nature in a physical body, comes the inner comprehension of the 'I'. This is why
  • unfathomable regions of the human soul. Here again the 'I' does not appear.
  • überhaupt (Reasoned Thoughts an God, the World, and the Soul of Man, and All Things
  • in Fichte — but with a fully developed inner life of soul. In Fichte there emerges, with
  • all the force of the inner life of soul, that which, in the Wolffians and Leibnitzites, can seem
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• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • The constitution of the human soul has undergone a tremendous evolution
  • central to the life of soul along with intellectualism and the possibility
  • consciousness-soul is, as it were, giving itself contour, becoming integrated in itself —
  • fact that the strong egoistical forces of the consciousness-soul, which are opposed to a social
  • strong egoistical forces of the consciousness-soul and, on the other, the all-the-greater
  • of preventing full consciousness of the consciousness-soul from emerging, and thus produce in
  • want to go through life with a sleeping soul, but with a fully awake soul, can observe the
  • West, but this being works into his soul nature; these beings, as it were, appear to him. Whereas
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • The constitution of the human soul has undergone a tremendous evolution
  • central to the life of soul along with intellectualism and the possibility
  • soul-configuration of the people living in the Orient; by working as imaginations into the
  • understood by looking at it in this way. This human being, as regards his soul-configuration, his
  • leadership, is the body and soul — not the spirit to which less attention is paid.
  • body and soul, and not the spirit, were particularly
  • dominant. He, therefore, also considers the human being only according to body and soul and
  • ignores the spirit and that which lives into the soul from the spirit. Anyone who looks without
  • conception of the human being was the emphasis put on body and soul and the disregard for the
  • soul in the way they are represented particularly in Darwin's descriptions and simply put an
  • see how here, in a certain sense, body and soul are overwhelmed by an abstract scientific spirit
  • that an 'artificial head' of natural-scientific concepts be superimposed on the bodily-soul
  • element, the old traditions would be superimposed: in fact only the physical and the soul element
  • might work on everything that is only body and soul and devise a doctrine that wished only to
  • consider body and soul; which outwardly did not use science for this but rather the external part
  • trend of the soul-constitution, the trend of thought. The language goes more to the West and,
  • tends merely to the spirit and soul was mastered in him, was permeated with this will element.
  • lives here between birth and death, consists of body, soul and spirit. For the human beings of
  • the sense-world — for our physical world — soul and spirit should be made manifest by
  • As soon as we move to the East we find that soul
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• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • The constitution of the human soul has undergone a tremendous evolution
  • central to the life of soul along with intellectualism and the possibility
  • he seeks to characterize a human soul-constitution which shows a
  • so that, in his constitution of soul, he can live in
  • Now we know that Goethe's soul-configuration was
  • soul-constitutions that these two became so close. Each could give to the other just that which
  • of soul and outwardly to free social conditions? Goethe could not make much of Schiller's
  • permeated here with feeling and soul, is permeated by the whole human being. Now there is a
  • soul and thereby only transforming into intellectual concepts what he actually feels.
  • development, these two soul-constitutions, which I have characterized for you, stand side by
  • have found: something much more real in his three soul-conditions than the three abstractions in his
  • intellect must evolve. We could not come to the development of the consciousness-soul in the
  • European civilization which lay as the tragic mood at the bottom of Goethe's soul. And Herman
  • Goethe's Standard of the Soul
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • The constitution of the human soul has undergone a tremendous evolution
  • central to the life of soul along with intellectualism and the possibility
  • form an exact idea of what the constitution of soul was like in the people who lived before this
  • how different the soul-constitution in Europe must have been which, over large areas, inclined
  • But in the depths of the human soul there is always
  • faculties in his soul which enabled him to achieve a relationship to nature — a
  • Striving for knowledge was an intense affair of the human soul; for knowledge that had an inner
  • idea of the faculties rising up out of the human soul that are higher than the faculties
  • concerned with daily life. Although in olden times these faculties arose from the soul in a
  • established by Peter the Great who destroyed the remains of the oriental constitution of soul on
  • The nature of the soul-constitution, prepared
  • will again develop a kind of group-soul, taking in hand what the individual at present cannot
  • recognized again in his inmost soul-and-spirit being. And just as one will see the demonic
  • comes into consideration when the real soul-and-spiritual core of the human being is to bring him
  • Movement that, with the help of the mood of soul that can arise out of spiritual science, a
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • The constitution of the human soul has undergone a tremendous evolution
  • central to the life of soul along with intellectualism and the possibility
  • reappearance of Christ is to find its place in the soul in the right way it is necessary to
  • has proceeded from a constitution of soul which we have often called a kind of instinctive
  • corresponding form of this constitution of soul into different times.
  • intellect which since the middle of the fifteenth century has constituted the soul-life of modern
  • of the soul there arose in St Paul, through a particular enlightenment which came to him at a
  • the dialectical-legal, development of the human soul. In the midst of everything that occurred
  • soul-constitution. People clothed it more and more in dialectics. Through Rome the Mystery of
  • of a completely different constitution of soul. The Gospels can only be understood through a
  • spiritual constitution of soul. A dialectical soul-constitution can make nothing of them. It was
  • soul-constitution of those human beings living at the dawn of our modern civilization. In this
  • constitution of soul. If people would only pay more attention to how the majority of those who
  • there nevertheless stands before the soul of individual people the following: a decadent clinging
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • The constitution of the human soul has undergone a tremendous evolution
  • central to the life of soul along with intellectualism and the possibility
  • sleeping soul, there is a very disagreeable awakening in store. I do not say — I mentioned
  • able to develop. And we have already pointed out how the particular constitution of soul that is
  • fifteenth century the constitution of people's souls has become quite different from what it was
  • nineteenth century and our own time, the soul-constitution of humanity as a whole has undergone a
  • soul the outlook on life of today's younger generation, and compares this with the outlook of
  • this chaos, individual souls can emerge who will have a very strong sense of something which I
  • outlook on the world, observes it with awakened eyes of the soul, he cannot fail to realize that
  • This intellect, which was the principal soul-force
  • ancient times every oriental knew that what worked its way out of his soul during childhood, in
  • growing and developing in one's soul since childhood comes from the spiritual world.
  • weight on the soul. It is here that the inability of natural science to give man an understanding
  • regions of the soul. For if one does not face honestly the fact that by establishing an order of
  • the limitations of natural science and directs his soul's gaze upon its own nature. He will have
  • have to do is to prepare, to prefigure, them in my soul. And by developing the consciousness-soul
  • my consciousness-soul. As a human being, I must learn to live inwardly in the way that I shall
  • of destruction; and it is just out of everything that is loaded onto human souls as a result of
  • This will live in the human soul as a question
  • constitution of soul in which the civilized world was before 1914 when all talk of ideals, all
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• Title: New Spirituality: Contents
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  • The constitution of the human soul has undergone a tremendous evolution
  • central to the life of soul along with intellectualism and the possibility
  • change in the soul-constitution of humanity since the fifteenth
  • humanity's constitution of soul since the fifteenth
• Title: New Spirituality: Cover Sheet:
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  • The constitution of the human soul has undergone a tremendous evolution
  • central to the life of soul along with intellectualism and the possibility