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• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • development, the much-debated question mentioned to begin with was whether the outstanding and
  • when, from a spiritual-scientific standpoint, we look more deeply into the historical development
  • Catholic theologian shifts the standpoint entirely before he takes it up at all. He does not go
  • into decadence. In Plato, if we are able to understand him properly, we find the last offshoots,
  • human being as the spiritual. But it existed in a — I beg you not to misunderstand the word
  • soul-constitution was completely different from that of later humanity when, for an understanding
  • It was only through misunderstanding that there
  • man's being. He had little understanding for what took place between birth and death. And now,
  • towards the 'I', but he cannot reach the point of really understanding the 'I' philosophically.
  • far as he can understand it, Kant, if he could really think to the end, would have to think the
  • still only a reaction, a last reaction to something else. For one can understand Kant only when
  • understand? There entered into Kant here — it fitted badly in his case because he was too
  • One will only be able to come to an understanding
  • respectively. But we have arrived at a point of humanity's development when understanding, a
  • common understanding, must spread equally over all humanity. How can this come about?
  • follow from spiritual-scientific training. And we stand here at a point where we must say: In
  • depths of spiritual science. No good will come from instincts, but only from the understanding
  • good can be achieved from levelling everything. This is the serious battle in which we stand.
  • This building stands here,
  • Entente. Understanding must be developed here for what is to become a unified culture containing
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• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • increasingly educated for freedom, must also take up a conscious stand more and more to what
  • necessity of founding a social life consciously. And we must take a conscious stand towards
  • socialist conception of life, however, developed in such a way that it stands entirely under the
  • has no understanding at all of the foment of deeper forces in the whole of our present
  • world. The more recent life of humanity can only be understood if one understands this
  • how, based an a political-military standpoint, Napoleon, with his 'Continental System',
  • essential task to be able to take up a stand towards life from this point of view.
  • different types of beings do indeed work through human beings and we understand human character
  • the first type prevent die emergence of an economic life that stands as an independent entity
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • one wants to understand how the human beings of the European Centre are wedged in, as it were,
  • thinking. And one can only understand the role played by what then developed out of the Roman
  • prejudice at the results of Darwin's research will understand that something was present there
  • most outstanding human beings, of the Centre give weight to: the fact that the human being, as he
  • understanding. One saw how the German element evolved into the Magyar in an artificial way and
  • If you go to the East there is no understanding at
  • understanding at all for what is called rational in the West? Let us be under no illusion here.
  • The Russian has not the slightest understanding for what, in the West, one calls rationality. The
  • understands nothing; that is, he does not feel in this word what Western people feel. But what
  • worlds into human beings — this he understands well. Through the nature of what is spoken
  • by nature not the slightest understanding for what one must refer to as the relation of the
  • slightest understanding for this. For this is something quite different from what is given
  • eleventh and twelfth centuries (it came then in the fifteenth century) — the outstanding
  • medieval spiritual development, from this point of view. Just study, from this standpoint, such
  • Ages when one perceives its most outstanding spirits as being those in whom reason from the West
  • re-fructified. The Orient will understand the spiritual life that blossoms in the Occident only
  • have a great deal of understanding for an independent spiritual life. And it will also take
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • to go no further than these images. For had he, from his standpoint, tried to go further he would
  • development, these two soul-constitutions, which I have characterized for you, stand side by
  • Schiller and Goethe they stand in a certain way simultaneously side by side. Schiller and Goethe
  • (Verstandiges)
  • really able to understand something like
  • beings of the Centre; from what, between economics and the reconstructing spirit-life, stands in
  • did without standing on
  • American life, into which our emigrants dissolved, stands today under the influence of the German
  • standpoint is that one hears something, makes a note of it, and then it is over and done with,
  • everywhere, and yet humanity will not take a stand. Until it makes a stand in all three spheres
  • Goethe's Standard of the Soul
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • faculties that stand in a relationship to nature, he is not free. If he tries to flee into the
  • precisely through a faculty like the intellect, which does not stand in a relationship to the
  • in economics. In the future it will be the association. And people must stand together in an
  • is a matter here of gaining a true understanding of the child one is educating so that one can
  • perceptive understanding of practical life is brought to bear — especially of the practical
  • could provide something tangible out of the realm of practical life itself, and which could stand
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • If an understanding for what one can call the
  • create a preparatory understanding for the course that the Christ-idea, the image people have had
  • Thus the first understanding of the Mystery of Golgotha
  • before the intellect broke in and understanding for the Mystery of Golgotha could no longer be
  • the original understanding of Christ. The first understanding occurred in Gnosis with the remains
  • something to be understood as one understands things of the physical plane. After all, with an
  • event on the physical plane one cannot understand why it ought to be described in four different
  • Thus for someone who stands in a spiritual relation to the Mystery of Golgotha the contradictions
  • not stand in a spiritual relation; they stood in the sign of dialectics right into the lowest
  • standard for the world. Just look how easily people are satisfied when they are told somewhere
  • those circles who had no understanding at all for the Mystery of Golgotha, who had only tradition
  • to understand this on the basis of the development of European humanity. One must, for example,
  • understand the development of the universities. How have the universities developed? One should
  • social authority principle. One must only understand how deeply this has penetrated into the
  • visionary gift and say all sorts of things they do not understand themselves against this modern
  • still exist. Human beings can still just about understand it. They set down this understanding in
  • priest speaks words in a language they do not understand. For it is not a matter for them of
  • understanding but a matter, at most, of living in the general atmosphere which is directed to the
  • soon as people begin to debate something it means they no longer understand it. What lives in the
  • very last traces of understanding for the Last Supper were gone — the play of dialectics
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• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • world-views. But this science has not been capable of raising man's power of understanding to the
  • learn of nature, the less we understand of ourselves, the less we understand of the human
  • we hear the demand that man should stand solely on the basis of his own being. This comes forward
  • weight on the soul. It is here that the inability of natural science to give man an understanding
  • his being. And let us now consider from a spiritual-scientific standpoint the counter-image of
  • understand that this has to happen. He can already embrace the thought that it must
  • understand.'
  • the earth who has united Himself with earthly humanity. People will have to understand that the
  • specialized science, is well able to understand what this man can understand. One simply cannot
  • not understand and does not wish to understand.
  • the Gospels has come up with, to stand there and say: Our salvation for eternity must come from
  • understanding it as such.
  • expectation, develops an understanding for the great experience of the twentieth century that is
  • that, in all reality, we can move forward to an understanding of Him.
• Title: New Spirituality: Contents
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  • human development at which an understanding for all three areas must