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- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- of all, a legal one. The Occident brought logical, legal thinking so strongly into the oriental
- Now, what came out in Fichte, Schelling and Hegel — this strongest development of the
- teacher. And yet he gives Fichte a stimulus, and Fichte comes back at him with the strong
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- increasingly stronger and all the phenomena of life — of life in the broadest sense —
- fact that the strong egoistical forces of the consciousness-soul, which are opposed to a social
- life, are emerging ever more strongly from the depths of existence. On the one side we have the
- strong egoistical forces of the consciousness-soul and, on the other, the all-the-greater
- comes to expression particularly strongly in the broad masses of the proletariat which has come
- Bolshevism has a strong religious element which, however, is completely materialistic. It works
- finds expression in the East. This shows itself so strongly that one must say: It is natural for
- probably perfectly upright men in themselves (I do not impute strong Ahrimanic impulses to them)
- about a situation such that, in the East, there is a strong decadence in humanity; that, in a
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- what happens here on earth. This shows itself most strongly in Anglo-Saxon Puritanism, in which a
- moved across to the West and because the Germanic element has been strongly preserved in these
- but only to single individuals who, however, have an extraordinarily strong position of
- forms of the fourth post-Atlantean epoch — were to be stronger. What would arise then?
- There would arise a strong fanatical rejection of the modern spirit; and rather than emphasizing
- Europe. This means that in Central Europe the language is indeed not bound particularly strongly
- to human beings but is nevertheless bound more strongly than was the case in the Roman people,
- in the young Goethe and which one senses strongly when one reads the scenes, which gushed from
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- artistic nature, but in the 1780s and the beginning of the 1790s he was strongly influenced by
- shape. But the images are too frail a structure to enable one to act strongly and effectively in
- disdain for the present, but strong, indefinite hope. Added to this the tendency to give
- himself has quite a strong vein of Americanism in him.
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- ideology arising from the economic life. It can hardly be said that there is a very strong
- On the other side one can notice another strong
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- still strong remnants of this old clairvoyant condition of humanity existing at the time of the
- the earth, there were still strong remnants of the ancient clairvoyance existing in many people.
- against authority became stronger and stronger and because of this the urge to fortify this
- authority also naturally became stronger and stronger. And the strongest exercise of power to
- principle of authority but continually denies that this is so. There is hardly a stronger stamp
- masses. One must grasp the hatred that became ever stronger and stronger and especially in
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- materialistic mood will become stronger and stronger. And if sufficient preparation has been
- this chaos, individual souls can emerge who will have a very strong sense of something which I
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