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• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • through Christ Jesus, was the ransom actually paid? He, the Greek thinker, came to the solution
  • theory that this Greek developed from his thoroughly Greek mode of thinking, which was now just
  • Now criticism of Alcuin's way of thinking is not
  • impulses. For what is expressed in these ways of thinking went over later into the feeling life
  • thinking right down to Plato — the impulse of eternity of an ancient world-view —
  • oriental way of thinking, reaching to Plato, and what followed later is expressed in this
  • spread of Romanism? There had entered that way of thinking which one has to comprehend through
  • of all, a legal one. The Occident brought logical, legal thinking so strongly into the oriental
  • way of thinking that we ourselves find religious feeling permeated with a legalistic element. In
  • thinking. There was nothing there like guilt and atonement or redemptinn. For
  • [in this oriental way of thinking]
  • within this occidental culture, the way of thinking which comprehends primarily what takes place
  • of dialectics, of logical-dialectical-legal thinking is there, in which everything is tending
  • far as he can understand it, Kant, if he could really think to the end, would have to think the
  • same as me. It is so inexplicable to Fichte that Kant thinks differently from him, that he says:
  • If Kant would only take things to their full conclusion, he would have to think
  • which has a claim to being truly scientific, a metaphysics for what in his way of thinking can be
  • Those individuals did not, of course, think in this
  • full demand of the 'I'; letting it, however, sink down into the thinking, feeling and willing
  • life of the soul. One could say: In the oriental the 'I' is still above thinking,
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• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • importance. For it is not simply a matter of individual human beings thinking in an egotistical
  • scientific way of thinking about social life, a certain view of life has been developed. This
  • all that was then forced upon the social life through the modern scientific way of thinking and
  • all its achievements. This way of thinking and its achievements, together with the inherent
  • a completely economic way of thinking, out of the impulses of economic ideas. This is why
  • arose. On the other hand, in the West where thinking follows the lines of economics in the sense
  • brutal — this arose nevertheless from an economic thinking. When, in modern times,
  • what preponderates here is economic thinking. Whereas Germany has gone to pieces because the
  • One should not think in an abstract way that
  • fact that it is given to the West to develop a specifically economic way of thinking. The
  • expression of the present epoch — in economic concepts, economic thinking.
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • dialectical thinking. So what came from oriental wisdom penetrated then into Western
  • thinking. And one can only understand the role played by what then developed out of the Roman
  • pre-eminently suited to adopting and Anglo-Saxon developing natural-scientific thinking and to
  • artificial head on top as spirit, in the materialistic way of thinking that arises out of
  • of thinking in the
  • inclination in the whole people to adopt the natural-scientific way of thinking, which is so
  • exceptionally suited to the economic life. I have shown you how this scientific way of thinking
  • the economic life without having economic thinking. For everything that the economy did in this
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • being in psychological terms, where only the head thinks about the matter, and Schiller, out of
  • this that they think up leads to destruction; leads definitely to destruction if it is not
  • organism, one should be under no illusion that the economic thinking of the present is a
  • properly. They think that this book is written in the same way most books are written today
  • could also be the preparation for acquiring that configuration of thinking
  • this comment from a Goethean way of thinking
  • knows that in his style, in his whole way of expressing himself, in his way of thinking, he had
  • Darwinism, a crude economic thinking, has spread out there and would in the end, if the
  • thinks in the terms of this economic life can prove
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • interest in the progress of human development and because, for the time being, they only think to
  • reality they do not repeat at all; everyone just says what he thinks so that the one man can
  • think about these things.
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • but in which this intellectuality already lived. Dialectical-legal thinking spread out and, in
  • turn, led to civic-political thinking. This spread from the South into those northern regions
  • forms. Many external facts show how this dialectical-legal, political thinking, in which the old
  • dialectical-legal mode of thinking, calumniates everything which resists being fitted into the
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • general consciousness. People underestimate this today. Just think how rapidly, especially in the
  • in the near future as some deluded scientists seem to think. On the contrary, it will increase
  • You have only to think of the demands that have arisen as the outcome of a gigantic piece of
  • outgrowing the constitution of soul which permits him to think of himself as a purely earthly,
• Title: New Spirituality: Contents
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  • Alcuin and a Greek thinker. The influences of oriental spiritual
  • culture of the West — a thinking suited to the economic life;
  • the culture of the Centre — a logical-dialectical-legal thinking