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• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • which humanity will perceive the working of Christ in the etheric world.
  • encompassing, synthesizing force, would see what is at work in the unfolding of history —
  • something which otherwise is at work everywhere, but which does not show itself in such a
  • say for Western Europe, was of course at work before this and worked on afterwards, but it did
  • together than to consider it the work of a human mind, if my philosophy did not logically follow
  • framework of the logical-dialectical-legal element and draws from it a
  • about the soul-life in the way Fichte did, who wanted to work out everything from the one point
  • which die one who penetrates in this way will be valued, just as someone who works in some craft
  • follow those who also understand something of politics and economics, who do not work only in
  • to it, and be constantly able to support that which is necessary in order to work here; to be
  • productive, to work on the further extension of all the separate sciences in the spirit of
  • fifteen or thirty people who work out nice statutes as to how a World Fellowship of Schools of
  • this kind should work. That is all pointless. I attach no value to programmes or to statutes but
  • only to the work of active people who work with understanding. It will be possible to establish
  • utopian to set up committees and found a World Fellowship — this is pointless! But to work
  • in Volume IV of Humboldt's Works published by Leitzman, Berlin 1905 (see pages 35-56).
  • cancels out all danger. Imagination does not work, at this lower position, as pure
  • his work and he must therefore also follow all avenues of the mind and spirit. Speculation,
  • many subsidiary purposes, work on history is no less a free art, complete in itself, than
  • to me, and which I then, with attention and receptivity, work on further faithfully and
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• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • which humanity will perceive the working of Christ in the etheric world.
  • a course that the individual human element can work into it.
  • action of spiritual powers working into the physical life of humanity on earth. But precisely
  • Bolshevism has a strong religious element which, however, is completely materialistic. It works
  • its terrible aspect will show itself throughout all Asia, because it works with all the fervour
  • political, and works with a religious fervour eastwards from Russia over into Asia. Over and
  • work through them. There are in fact a large number of people, for example in the West, who are
  • use the metabolic system and do so in such a way that, through these human beings, they work into
  • the metabolic system of certain people, work into the world and seek out a field of action
  • completely different spirituality is working into present-day human beings and it will be an
  • human being, namely in the metabolic system. But they also work in the trunk, in the rhythmic
  • The third kind of beings that work in the West are
  • different types of beings do indeed work through human beings and we understand human character
  • his nation — work against the emancipation and independence of the spiritual life.
  • Thus in the West there are such forces which work
  • sense, wishes to work for the spread of this threefold impulse must be aware that he has also to
  • heritage and, on the other, there is also working in him that which comes out of the present
  • West, but this being works into his soul nature; these beings, as it were, appear to him. Whereas
  • in the West it is premature beings of three kinds that are at work (which I have ennumerated), in
  • working in the East who likewise have a great influence. Whereas in the West one has to draw
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• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • which humanity will perceive the working of Christ in the etheric world.
  • their own interests incarnate into human beings in order to work against the true impulse of the
  • past, but wish now to work into and to influence human lives, assert themselves; not, indeed,
  • soul-configuration of the people living in the Orient; by working as imaginations into the
  • consciousness of certain human beings of the East — perhaps by working during sleep into
  • concept of the will and testament. Thus, too, the continuance of the language worked an beyond
  • might work on everything that is only body and soul and devise a doctrine that wished only to
  • in their true nature we can say: When they were awake there was working in them something of the
  • separated, beings asserted themselves in them of the kind that often worked unconsciously on
  • which were at work in Greece — and also, most especially, in the Gothic style — but
  • still work into the consciousness. The whole disposition
  • work on you. Even though, in Tagore,
  • from the working together of what pressed from the West as reason and what pressed in from the
  • and revelation from the East came together. Both influences were working in the human being and
  • colour, revealed through colour, what has inspired and worked through different human cultures
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • which humanity will perceive the working of Christ in the etheric world.
  • work inspiringly into Eastern civilization. And one can notice both these aspects in the leading
  • this work of Kant's which was abstract, but in a completely different sense. And just as he seems
  • to have been able to take works such as these purely as study material, so, of course, he could
  • Schiller had managed to work himself clear of this even though he allowed himself to be taught by
  • Orient was still preserved. He learnt how the spirits of the East still worked here as a late
  • blossoming of oriental culture; in Greek art as he construed this for himself from Italian works
  • was still something at work which can be perceived also in ancient times and most clearly, for
  • is image. It is not possible with these images to work into the social
  • importance, then the Greeks said: Here it is not those gods who work into imaginations and are
  • intellect, of necessity works destructively in the fifth post-Atlantean epoch. In the present age
  • organism, works destructively. There is no other way. Let us therefore look on this economic life
  • as the side of the scales that would sink far down and therefore has to work destructively. But
  • constantly renewed by an independent, developing spiritual life which ever and ever again works
  • life. The working together of the spiritual limb of the social organism with the economic element
  • have indicated this fact — that the economic life today continually works towards its own
  • become Goetheanists feel how, in the very nature of German Central Europe, this singular working
  • between rational knowledge and revelation is attributable to the working of the spirits of the
  • few energetic workers in the field of spiritual science whereas the Others, who lead into the
  • works of destruction, are full of energy.
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• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • which humanity will perceive the working of Christ in the etheric world.
  • when it came to what moved him to perform his work in the world, and so on. Everything that lived
  • nature, they sensed, they perceived, how spiritual elemental beings worked in the individual
  • phenomena of nature; how the divine spiritual being as a whole worked through the totality of
  • works silently. But beings will speak to the human being — beings who will appeal, to him
  • century was 1,400 million but that as much work was being accomplished as though there were 2,000
  • million. This is because such a phenomenally large amount of work is done by machines. The
  • much human labour they save. It is simply that 500 million people would have to do the work
  • machines do if their work on the earth were to be done by people.
  • And all this work by machines began, primarily, in
  • being quite abstractly. He works with them in an entirely abstract way. He has his mathematics,
  • spirits are again working which in earlier times were perceived by the human being in nature. In
  • life. If one could do this for a time — this initial experiment will not work, but let us
  • bring forth everywhere destructive, demonic forces out of itself. It would not work because the
  • in order that he can again work into nature, Imagination must be added to this intellect;
  • who calumniate and slander one when, working out of the modern scientific approach, one tries to
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • which humanity will perceive the working of Christ in the etheric world.
  • whole human nature during the ancient oriental culture. Those who worked out of the Mysteries
  • worked with such a powerful force that other human beings followed them, as the child follows the
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • which humanity will perceive the working of Christ in the etheric world.
  • ancient times every oriental knew that what worked its way out of his soul during childhood, in
  • etheric body and astral body have been elaborated, and just as the 'I' is being worked on at the
  • quite unworkable. Through all such things modern civilization is heading towards impossible
  • is what is working under the name of 'scientific conscientiousness' in official science.
• Title: New Spirituality: Contents
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  • which humanity will perceive the working of Christ in the etheric world.
• Title: New Spirituality: Cover Sheet:
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  • which humanity will perceive the working of Christ in the etheric world.