Foreword
This is one of
many courses of lectures given by Rudolf Steiner
(1861–1925) in the early years of this century, in the
amplification of his spiritual science or anthroposophy. Some
of these courses were given to members of the
Anthroposophical Society who had been familiar with the
subject for many years. Others were given to the general
public. In both cases — and naturally more particularly
and esoterically so in the former — they were a deepening
and extension of what was contained in his written works.
It is the
written works that contain the essentials of his teaching.
Among them are some which have come to be known as the
“basic books,” and without some knowledge of them
it is impossible to appreciate what was spoken of in these
lecture courses. Those basic books are:
The Philosophy of Freedom
(also published as
The Philosophy of Spiritual Activity),
Theosophy,
An Outline of Occult Science,
Knowledge of the Higher Worlds and Its Attainment,
and
Christianity as Mystical Fact
(also published as
Christianity and Occult Mysteries of Antiquity).
It is essential
to make this clear to readers, and even to impress upon them
the need to have some familiarity with the basic books before
attempting the courses. The reasons should be obvious. First,
it would be unfair to the readers themselves to be led into
buying a book which they might find mystifying and confusing,
if not wholly incomprehensible, later; and secondly, and
perhaps more importantly, it would be unfair to the cause of
spiritual science if the unadvised reader should be led to
forming a premature judgment about what is admittedly
recondite, if not at times arcane, through insufficient
knowledge of its basic principles.
Any scientific
investigation — and anthroposophy is just that, even
though its field is the super-sensible — presupposes a
discipline which demands a thorough grounding in its
fundamentals. This was all Rudolf Steiner ever asked for the
results of his investigations, which he gave out in these and
other lectures. So finally, it would be unfair to his
unchallenged reputation as a scholar and philosopher to offer
to the public such a book as this without these few
introductory remarks.
Alan Howard
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