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  • Title: Lecture: Younger Generation: Lecture II
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    • the age of philosophy, the Greek's experience of his connection
  • Title: Lecture: Younger Generation: Lecture IV
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    • with it he absorbed the whole spirit of Greek culture.
    • substance of life to him — that already in Greek culture there
    • of the immediate present. He dated it back to the later age of Greek
    • character of Greek culture as it appears in the writings of
    • idea that the true and living Greek culture has a kind of pessimism
    • at the root of its feeling about the world. He thought the Greeks
    • Therefore the Greeks took refuge in what art was to them. And to the
    • Greeks, the art they cultivated in the time of their prime was the
    • existence. So that for Nietzsche, Greek art could be understood only
    • the Greeks had set up as the great consoler for the material life
    • find in Wagner's art as a renewal of Greek art? What was it?
    • absorption in Wagner and in Greek art, strongly resembled those of
    • drawn from his store of ideas, from Greek philosophy and art, from
  • Title: Lecture: Younger Generation: Lecture IX
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    • developed particularly by the Greeks and among them intellect was
    • the Greeks, concepts, ideas, were bestowed by the Spirit. But because
    • transporting yourselves into the mind of a Greek. Then you will
    • certainly discover the difference between the relation of the Greek
  • Title: Lecture: Younger Generation: Lecture X
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    • Tragic Age of the Greeks, where he deals with philosophy in
    • connection with the general development of Greek culture up to the
    • intellectuality; everything philosophical in the tragic age of Greek
    • there, the one was Zeller — the famous Greek scholar —
    • the terminology of my Occult Science. At the zenith of Greek culture,
    • The original feeling of the Greeks was based upon this, not upon that
    • of Greek culture, we should bear in mind that the Greeks were still
  • Title: Lecture: Younger Generation: Lecture XII
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    • impossible to the Greek to form the head of Pallas Athene without
    • head. I am not saying that this was the case among Greeks of later
    • among the Greeks — and actually into our own time — there
    • Greeks or the Romans, make their appearance in the middle of the



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