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  • Title: Lecture: Younger Generation: Cover Sheet
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    • Educational and Spiritual Impulses for Life in the Twentieth Century
    • the present world situation of dawning spiritual knowledge. In these
    • lectures Steiner shows the spiritual reality behind the generation gap
    • Educational and Spiritual Impulsesfor Life in the Twentieth
  • Title: Lecture: Younger Generation: Contents
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    • Educational and Spiritual Impulses for Life in the Twentieth Century
    • the present world situation of dawning spiritual knowledge. In these
    • lectures Steiner shows the spiritual reality behind the generation gap
  • Title: Lecture: Younger Generation: Preface
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    • Educational and Spiritual Impulses for Life in the Twentieth Century
    • the present world situation of dawning spiritual knowledge. In these
    • lectures Steiner shows the spiritual reality behind the generation gap
  • Title: Lecture: Younger Generation: Lecture I
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    • Educational and Spiritual Impulses for Life in the Twentieth Century
    • the present world situation of dawning spiritual knowledge. In these
    • lectures Steiner shows the spiritual reality behind the generation gap
    • very closely connected with spiritual evolution in the West — a
    • reaching to the depths of modern spiritual life, is necessary. When
    • light — the Middle European spiritual impulse — were, in
    • Since that time, Middle Europe lost the spiritual, lost the element
    • century, was finely chiseled and full of spirituality. But those who
    • of thought and spiritual life: symbolically, I will call it the
    • spiritual, how these words seem to be full of the fresh,
    • standpoint in spiritual life is just as fleeting as it is in the
    • routine, the standpoint had become a crust of ice. The spiritual
    • is quite out of place in face of the spiritual, and altogether out of
    • place in face of the spiritual is the following, which we will take
  • Title: Lecture: Younger Generation: Lecture II
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    • Educational and Spiritual Impulses for Life in the Twentieth Century
    • the present world situation of dawning spiritual knowledge. In these
    • lectures Steiner shows the spiritual reality behind the generation gap
    • to spiritual vision he spoke of Melpomene, of Urania, and so on; of
    • with the spiritual world was concrete. The Muses were genuinely
    • had in olden times with the spiritual world. This was inevitable
    • spiritual life simply show no understanding. Just think how little is
    • once again. The spiritual world must be experienced in a new way.
    • spiritual experience, be generated in the soul?
    • spiritual experience in man's soul is something that is
    • unearthly, the super-sensible, the spiritual, within our own beings?”
  • Title: Lecture: Younger Generation: Lecture III
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    • Educational and Spiritual Impulses for Life in the Twentieth Century
    • the present world situation of dawning spiritual knowledge. In these
    • lectures Steiner shows the spiritual reality behind the generation gap
    • see color. It was surrounded by a spiritual-etheric aura, just as
    • around the whole of Nature there seemed to hover a spiritual aura,
    • Divine-spiritual powers have been performing deeds within me between
    • divine-spiritual forces just as in waking consciousness he
    • themselves over to divine-spiritual powers.
    • education of those who were destined for the spiritual life was such
    • spiritual men had for a long time replaced this by another method of
    • into the spiritual world through sleep was a deliberate and conscious
    • aware of man's participation in the spiritual world.
    • nearest spiritual horizon: people believe they at last know the truth
    • spiritual and the intellectual do not get on well together unless
    • spiritual world. Today he is less and less of a real entity. He is
    • well-nigh absorbed by the spirituality of Nature when he leaves his
    • spirituality of Nature, you should see what a ghastly, shrunken
    • humanity has really been suffering from spiritual under-nourishment.
    • is why the human being takes no spirituality with him into sleep. He
    • stretches out into the world of spiritual Nature between sleeping and
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  • Title: Lecture: Younger Generation: Lecture IV
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    • Educational and Spiritual Impulses for Life in the Twentieth Century
    • the present world situation of dawning spiritual knowledge. In these
    • lectures Steiner shows the spiritual reality behind the generation gap
    • Spiritual Activity which culminates in the view that the end of the
    • century was a time of tremendous significance for the spiritual
    • said with regard to the Spiritual, that at the end of the nineteenth
    • man's deeper spiritual nature, that for the future, moral
    • in the spiritual evolution of mankind at the end of the nineteenth
    • Schopenhauer the decline of the spiritual life in the midst of which
    • what was livingly spiritual began with Socrates. And so Nietzsche
    • in the spiritual life of Greece he saw intellectualism and the
    • faculty of understanding driving away the old spirituality.
    • contrast of this life of soul, still full of spiritual impulses —
    • true spirituality. According to Nietzsche this began with Socrates
    • experience of the Spiritual, wherever we meet it, always becomes
    • felt this in regard to the spiritual life — hence his
    • the Spiritual.
    • spiritual things and call them ideals. But in reality it is there for
    • first period of his spiritual development, consciously facing the
    • mood remained, for it is impossible to reach a real spiritual content
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  • Title: Lecture: Younger Generation: Lecture V
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    • Educational and Spiritual Impulses for Life in the Twentieth Century
    • the present world situation of dawning spiritual knowledge. In these
    • lectures Steiner shows the spiritual reality behind the generation gap
    • I tried to characterize the spiritual life at the end of the
    • Philosophy of Spiritual Activity
    • Philosophy of Spiritual Activity
    • Philosophy of Spiritual Activity,
    • Philosophy of Spiritual Activity
    • arose the Spiritual, the Moral as it was given to him. The further we
    • have explained them to you, are the outcome of Spiritual Science;
    • longer perceived by inner, spiritual perception. The introduction of
    • the faculty of perception of the divine-spiritual in the old sense
    • on one hand, there was the alternative of withering. The Spiritual
    • Spiritual Activity — something that must inevitably be in sharp
    • Philosophy of Spiritual Activity
    • in regard to this purely spiritual matter — for such are moral
    • I called upon the living, the purely Spiritual Science is dead.
    • the appeal to the original, moral, spiritual intuitions. But if one
    • has once grasped the spiritual then one can unfold the forces which
    • enable one to grasp the Spiritual in wider spheres of cosmic
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  • Title: Lecture: Younger Generation: Lecture VI
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    • Educational and Spiritual Impulses for Life in the Twentieth Century
    • the present world situation of dawning spiritual knowledge. In these
    • lectures Steiner shows the spiritual reality behind the generation gap
    • something has come down from divine-spiritual worlds into the
    • the spiritual world. Something is revealed from day to day, from week
    • the divine-spiritual Powers — and for whom we should be the
  • Title: Lecture: Younger Generation: Lecture VII
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    • Educational and Spiritual Impulses for Life in the Twentieth Century
    • the present world situation of dawning spiritual knowledge. In these
    • lectures Steiner shows the spiritual reality behind the generation gap
    • indifference whether in the eyes of a divine-spiritual Being one is
    • science must be there, a new spiritual life, able once again to unite
    • modern spiritual development has moved in the opposite direction.
    • to obtain spiritual nourishment?” And the way in which they
  • Title: Lecture: Younger Generation: Lecture VIII
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    • Educational and Spiritual Impulses for Life in the Twentieth Century
    • the present world situation of dawning spiritual knowledge. In these
    • lectures Steiner shows the spiritual reality behind the generation gap
    • man's spiritual culture. Today, in order to find the bridge to
    • within. When we consider the externals of spiritual evolution,
    • the Middle East outstanding spiritual personalities were concerned
    • with how thoughts came to humanity from spiritual realms. In Southern
    • soul-spiritual Beings descending into the human organism communicated
    • “dog” and this is revealed out of the spiritual world,
    • the spiritual history of the Middle Ages.
    • thought-world a feeling of their connection with the spiritual world
    • seeking to connect thought in some way with the divine-spiritual.
    • vigorously to connect thoughts with what is divine-spiritual in the
    • Asia. But that was only the external manifestation of a spiritual
    • spiritual world which expressed itself in the acceptance of thought
    • from the divine-spiritual world was already lost to man. Because he
    • could no longer receive thoughts out of the divine-spiritual world,
    • thought from within as a revelation from the divine-spiritual world,
    • that spiritual Beings are there when man is receiving his thoughts
    • human soul is brought into connection with the divine-spiritual.
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  • Title: Lecture: Younger Generation: Lecture IX
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    • Educational and Spiritual Impulses for Life in the Twentieth Century
    • the present world situation of dawning spiritual knowledge. In these
    • lectures Steiner shows the spiritual reality behind the generation gap
  • Title: Lecture: Younger Generation: Lecture X
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    • Educational and Spiritual Impulses for Life in the Twentieth Century
    • the present world situation of dawning spiritual knowledge. In these
    • lectures Steiner shows the spiritual reality behind the generation gap
    • evolution. Let me tell you what spiritual science has discovered
    • rightly because spiritual achievements, even in the time of ancient
    • really want to point out that with spiritual Imagination, and
    • Education of the Child from the Standpoint of Spiritual Science. On
    • spiritual life. What did the young say when they looked at the
    • to decline, but then the spiritual begins to blossom forth. This was
    • through his own powers, man must arrive at finding the spiritual,
    • whereas formerly, the older he became the more did the spiritual
    • only way to listen to lectures on Spiritual Science, as meant here,
    • inner activity. To listen to Spiritual Science means to invite the
    • today. Spiritual Science is an invitation to this inner activity,
    • Spiritual Activity was certainly not well named when judged by outer
    • Spiritual Activity — if you let it work upon you and feel what
    • need do is to be interested in the Philosophy of Spiritual Activity
    • Philosophy of Spiritual Activity
    • be read so that once you get into the Philosophy of Spiritual
    • spiritual. In this respect my book was intended as a means of
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  • Title: Lecture: Younger Generation: Lecture XI
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    • Educational and Spiritual Impulses for Life in the Twentieth Century
    • the present world situation of dawning spiritual knowledge. In these
    • lectures Steiner shows the spiritual reality behind the generation gap
    • earthly existence from super-sensible, spiritual worlds, from his
    • my Philosophy of Spiritual Activity will find that this does not
    • Philosophy of Spiritual Activity.
  • Title: Lecture: Younger Generation: Lecture XII
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    • Educational and Spiritual Impulses for Life in the Twentieth Century
    • the present world situation of dawning spiritual knowledge. In these
    • lectures Steiner shows the spiritual reality behind the generation gap
    • perceive it anew with the spiritual means of today. We must permeate
    • to us entirely spiritual which are misunderstood today. We
    • they saw the Spiritual. For them what in the material world presented
    • itself to their senses was at the same time spiritual. Naturally,
    • in the sense-world, they actually perceived the Spiritual. They saw
    • soul-spiritual nature. But these men did not ascribe any great
    • world is semblance and the spiritual world the only reality, but this
    • simply reality, spiritual reality. The human being was spirit. He had
    • the bodily and the soul-spiritual. Thus in earlier epochs man really
    • sheaths still had a connection with the spiritual content existing in
  • Title: Lecture: Younger Generation: Lecture XIII
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    • Educational and Spiritual Impulses for Life in the Twentieth Century
    • the present world situation of dawning spiritual knowledge. In these
    • lectures Steiner shows the spiritual reality behind the generation gap
    • still of a spiritual nature; it wafted like a magic breath through
    • a true spiritual knowledge which conquers this center of life (which,
    • disperse. He shows us that by uniting ourselves with the spiritual
    • spiritual texture of the world, we find that with the culmination of
    • can unite ourselves. The human being can have, if he will, Spiritual
    • Science; that is to say, Michael actually penetrates from spiritual
    • to permeate ourselves with real knowledge of the spiritual weaving
    • confederates, allies of the spiritual being who is entering the
    • Man's participation in spirituality has been wrested from him.
    • Spirituality,
    • the spiritual world. And learning, knowledge, will acquire a quite
    • can you really find within a book what is Spirit? For the spiritual
    • is something living. The spiritual is not like bones. The spiritual
    • we recognize as spiritual needs vessels. These vessels are growing
    • human beings. Into these vessels we must pour the spiritual in order
    • must once again be able to follow a purely spiritual Being who is not
    • spirituality which gives him power to conquer the dragon.
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