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Query was: akin

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: Younger Generation: Preface
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  • even while Rudolf Steiner was speaking to them — surveying,
• Title: Lecture: Younger Generation: Lecture I
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  • friend, who was also a barrister, said to me: “If I were taking
  • external life. In Middle Europe, especially in the German-speaking
  • the middle of the eighties and nineties, in German-speaking
  • the ground from under my feet. The warmth of my heart is breaking
  • this. Now in speaking out of the spirit it is often necessary to
  • making a voyage round the world, the peculiar constitution of the
  • light must come that will flood this unclear seeking without making
• Title: Lecture: Younger Generation: Lecture II
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  • IN SPEAKING of a movement
  • recently it has reached a climax making it more clearly perceptible.
  • clothed in all kinds of different words — one man speaking
  • sum up, what is taking place chaotically in the depths of human
• Title: Lecture: Younger Generation: Lecture III
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  • waking consciousness. If you were listening to the voice of the
  • experienced in their waking consciousness?
  • them from their experiences during sleep. In the waking Consciousness
  • fact that the human being acts with his waking consciousness.
  • Naturally, with this he will build machines; but with his waking
  • much more streamed over from sleeping consciousness into the waking
  • trickling of sleep consciousness into waking consciousness ceased.
  • my going to sleep and waking up. He felt the influx of
  • divine-spiritual forces just as in waking consciousness he
  • waking to that of sleeping we can only achieve something between
  • waking and sleeping. Nothing can be achieved with the real being of
  • waking.
  • the Spirit in the very speaking. The Spirit can have an educative
  • concepts belonging to waking consciousness and none that is capable
  • the inclination not for abstract speaking, but for inward action in
• Title: Lecture: Younger Generation: Lecture IV
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  • century, making a new dawn necessary for the century just beginning.
  • speaking, knows that there came for Nietzsche the tragic moment when,
• Title: Lecture: Younger Generation: Lecture V
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  • very indefiniteness was untruthful. When speaking of intuitions, of
  • grey hair! This is a figurative way of speaking, but Spenglerism
  • individual. We are making a beginning in the sphere of moral
  • from speaking of moral intuitions will themselves be silenced. And so
• Title: Lecture: Younger Generation: Lecture VI
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  • art, for example, felt extraordinarily akin to the priest, and
  • priests felt themselves akin to the doctor. Such an attitude can be
• Title: Lecture: Younger Generation: Lecture VII
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  • speaking about it, or only studying it, it is not a matter of
  • took the line of speaking about everything under the sun except his
  • hidden. This is taken to be a poetic way of speaking, but it is no
  • are speaking of actual realities when we speak as the thirty
  • spending a day that has not been tiring and the taking of a sleeping
  • which we have been speaking, cannot but long for something with which
  • many of those who are true sons of the nineteenth century are shaking
  • us imagine the youth movement progressing and taking hold of younger
• Title: Lecture: Younger Generation: Lecture VIII
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  • day and the souls of that time. I am speaking of some souls only.
  • am speaking only of a part of humanity — destined to be born
  • and the art of making experiments reached such a height just because
  • the taking in of things inwardly was replaced by gleaning them from
  • fashion just taking in the content, but are able to experience
  • speaking of what was experienced in science. And about that one can
• Title: Lecture: Younger Generation: Lecture IX
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  • being cannot, properly speaking, know anything? It follows that the
  • teachers, that they should feel their teachers capable of speaking
  • and thinking and of letting beauty hold sway in their speaking.
  • have become free of them, and the simplest way of breaking free is
• Title: Lecture: Younger Generation: Lecture X
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  • is so constituted that when it is a matter of making something clear
  • year onwards are completely blurred. Comparatively speaking, an inner
  • the human being at two or three years has to get used to speaking a
• Title: Lecture: Younger Generation: Lecture XI
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  • is heart-breaking to witness children being educated to define a
  • that, relatively speaking, modern people know most. And what do they
• Title: Lecture: Younger Generation: Lecture XII
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  • is not true. The strivings of the Mysteries were directed to making
  • Summer is the sleep of the earth. Winter is her waking. During the
  • such things in speaking about cultural phenomena. Read the first
  • certain bashfulness about speaking about it at all, when we feel
  • becoming free men, capable through their morality of making the State
• Title: Lecture: Younger Generation: Lecture XIII
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  • In speaking one is obliged to explain things in words and ideas. What
  • what takes place in man? There is taking place every moment in man
  • seized hold of everything in the human being, making him a being of
  • education we must have a heart. We must learn — speaking
  • — no library in our own sense. Something existed akin to our