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  • Title: Lecture: Younger Generation: Lecture I
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    • a materialist, the second an idealist, the third a realist, the
    • fixed ideas. As you know, he was declared insane and put into an
  • Title: Lecture: Younger Generation: Lecture II
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    • Reason.” Ideas and feelings on the subject of Rights were
  • Title: Lecture: Younger Generation: Lecture III
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    • and the ideas of nature evolved in “childish” times. No
    • materialistic, spiritualistic and idealistic philosophy. These things
    • as materialistic as those we quote for or against idealism.
    • spiritism, realism, idealism, materialism or anything else When I
    • Quite happily the most materialistic ideas were being introduced into
  • Title: Lecture: Younger Generation: Lecture IV
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    • living Spirit in the old natural way.” Provided this idea is
    • we come with a general idea in our heads, saying that the human being
    • idea that the true and living Greek culture has a kind of pessimism
    • Ideals.” But it dawned upon him, as he let these ideals work
    • moment in Nietzsche's life, the moment when he felt his ideals
    • to belong to his own times. He was forced to admit: “My ideals
    • are no different from what this present age calls its ideals. After
    • its ideals.” This was a moment of great pain for Nietzsche. For
    • he had experienced the idealistic tendencies manifest in his day. He
    • philistine. And he realized that his own ideals, stimulated by his
    • his time. But these ideals seemed to him impotent and unable to grasp
    • ideals in common with my time.” This was a tragic discovery
    • of ideals and these coincide with what others call their ideals, then
    • ideals I have evolved hitherto. And this putting aside all his ideals
    • external inducement to forsake his former idealism and steer towards
    • nebulous ideals they make nothing clear. In fact everything is
    • for this or that ideal and I rejoice that others too should be
    • ideals and wants to enthuse others, is so constituted that when he is
    • thinking of these ideals he can work up the juices in his stomach in
    • spiritual things and call them ideals. But in reality it is there for
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Younger Generation: Lecture V
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    • indicating an earlier form of life, so in fossilized moral ideas we
    • find forms pointing back to the once living, God-given moral ideas.
    • prove with his head the ideas of the people of old, moral intuitions
    • and seriously into this idea and you will understand that it is only
    • ideal towards which it strove — it strove to be Phoronomy, a
    • de Lamettrie, for example, anticipated the idea that the human being
  • Title: Lecture: Younger Generation: Lecture VI
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    • body has been lost to man's sight. Form an idea of how utterly
    • attempts are made to interpret them, confused ideas usually result.
  • Title: Lecture: Younger Generation: Lecture VII
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    • I am placing before you an idea difficult to describe accurately,
    • wanted to acquire it, as an embodied ideal. Tiredness certainly
    • stood as a kind of ideal for those anxious to learn, this idea
    • strive for a personal ideal.
    • is always something in the general ideas which gives us a feeling of
    • Herbart discusses the five moral ideas: good-will, perfection,
    • Tradition, Remembrance.) which at present man only has as idea. But
    • personal remembrance in the rigid way we do, where the idea I have
  • Title: Lecture: Younger Generation: Lecture VIII
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    • idea of what gave the tone to the cultural life of the time. The
    • idea: There is a divine weaving streaming around the earth just as in
    • there shall also be found among the young, single ideals striving
  • Title: Lecture: Younger Generation: Lecture IX
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    • the Greeks, concepts, ideas, were bestowed by the Spirit. But because
    • hit upon the idea psycho-physical parallelism. Parallel lines,
  • Title: Lecture: Younger Generation: Lecture X
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    • consciously on the ground of the intellect or without the ideas
    • cured of certain childlike religious ideas by the Lisbon earthquake,
    • could no longer believe in the ideas imparted by the older people in
    • when brought into this chance association of ideas. He ought to be
    • association of the ideas of individuals. But one should be able to
  • Title: Lecture: Younger Generation: Lecture XI
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    • is held fast today in the abstract ideas of the head. But there lives
    • to an ideal condition, because the rest of human nature asserts its
    • different person. It is the ideal of science that everyone should be
  • Title: Lecture: Younger Generation: Lecture XII
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    • third of the nineteenth century which can give some idea of Goethe is
    • abashed at the idea of talking about education. This is astonishing
    • at the idea. Finally one of them pulled himself together and said:
  • Title: Lecture: Younger Generation: Lecture XIII
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    • In speaking one is obliged to explain things in words and ideas. What
    • would wish to make stream through the words and ideas. Let me sum up
    • scientifically and verified by Nature, it becomes the ideal towards
    • which people strive. But concepts, ideas, arising out of the inner
    • our Middle European civilization — we have concepts and ideas
    • the human being? With the ideas the most advanced kind of thinking
    • handing on the old no longer living ideas and traditions. Only with
    • ideas and intellectualism, he succeeds by so rarefying the air



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