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  • Title: Lecture: Younger Generation: Preface
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    • kinds of therapies — from more money to nihilistic revolutions.
  • Title: Lecture: Younger Generation: Lecture I
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    • shall have to say in the coming days will inevitably be a kind of
    • costume; then, with a sudden jump, they adopted a kind of thinking,
    • the point of view of their significance for the whole of mankind.
    • modern age. Well, of course, such things happen! Mankind may,
    • there was a crucial point in the inner development of mankind. Souls
    • Robert Maier. The same kind of thing happened to many people. It is
  • Title: Lecture: Younger Generation: Lecture II
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    • clothed in all kinds of different words — one man speaking
    • among mankind. But human beings do not really fit in with this
    • repetition of a repetition. Until the fifteenth century A.D. mankind
    • grew keener and keener that mankind was facing a Nothingness and that
    • they are thought to be by modern scholars. Homer felt himself a kind
    • that an event could be of such significance! Quite a different kind
    • which one hears about other kinds of education or educational reform.
    • awakening is needed, now that mankind has been cut off from the
    • time in the historical evolution of mankind there must be an
  • Title: Lecture: Younger Generation: Lecture III
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    • people do not ask: What has come about in modern mankind from the
    • preserved some of the older kind of thinking) has quite definite
    • nothing new; all he has is the old kind of thinking and it is
    • That kind of thinking made one tingle and the Westerners love dead
    • living human being, however, demands a living kind of thinking and
    • earlier kind of thinking could be carried over into sleep when the
    • whether people want to make out a case for theosophy with the kind of
    • many come forward today with every possible kind of logical argument
    • reality, indeed the living reality for human beings! The other kind
    • which strikes our dead culture and kindles it to renewed life.
    • force one's way into such a rigid kind of thought in order to
  • Title: Lecture: Younger Generation: Lecture IV
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    • different way, merely as a kind of thermometer for registering
    • thing as one universal morality for all mankind, nor is there an
    • in the spiritual evolution of mankind at the end of the nineteenth
    • idea that the true and living Greek culture has a kind of pessimism
    • the evolution of the human race. Mankind would not have reached
    • fuel whereby the Spirit in man could be kindled and, once kindled,
  • Title: Lecture: Younger Generation: Lecture V
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    • to continue in the evolution of mankind, to make an appeal to what
    • consistent, one would have had to become a kind of Spengler, and to
    • willing to turn to a kind of Spenglerism — and to work in the
    • times themselves there had to be born a kind of Philosophy of
    • beholding and the kind of proofs necessary for the side issues are
    • thinking. It was not always so in the evolution of mankind. If we go
    • still was something living. There existed livingly the kind of
    • the dead in an external way for the living kind of knowledge imparted
    • kind of system of pure mechanics.
  • Title: Lecture: Younger Generation: Lecture VI
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    • of mankind. There is a tendency to think that the attitude of the
    • answered by explanations or something of the kind. One feels benumbed
    • summons to mankind, out of the depths of his soul, evermore to unfold
    • developed in such a way that action out of love must give mankind the
    • the voice of progressive evolution; because they accept all kinds of
    • civilization can progress no further. In future mankind will have to
    • what he had to perform in the service of mankind was permeated by
  • Title: Lecture: Younger Generation: Lecture VII
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    • kind of knowledge. I mean times when those possessing a certain
    • stood as a kind of ideal for those anxious to learn, this idea
    • almost incredible that anybody should be regarded as a kind of
    • come before us as a kind of fiery luminous cloud. What he does when
    • kinds of learned circles, and there I had much reason to rejoice, and
    • experiences of a similar kind could be related. I have said this just
    • many theosophists were looking in their theosophy for a kind of
    • experience of having something kindled within them in mutual
  • Title: Lecture: Younger Generation: Lecture VIII
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    • thought in man. Whereas mankind before the year 333 really had the
    • centuries. Essentially, however, civilized mankind was made up of
    • mankind at large. For between the fifteenth and the nineteenth
  • Title: Lecture: Younger Generation: Lecture IX
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    • into all kinds of classes and distinctions. But putting that aside,
    • every possible kind of gadget, even those dreadful calculating
    • way all that is best will be kindled in the young, not the intellect
  • Title: Lecture: Younger Generation: Lecture X
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    • a different point of view the course taken by mankind's
    • period of his life that he became a strange kind of pantheist, how he
    • sacrificial fire, kindled from Nature herself.
    • he happened to be at a transitional period of this kind. It is
    • experienced. To know this second man a kind of artistic activity must
    • to write? I have no kind of relationship to writing — which is
    • you did experience something of the kind, even if at the time you
  • Title: Lecture: Younger Generation: Lecture XI
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    • maturing human being — this desire to find some kind of
    • this kind still existed among the country folk. In the country people
    • ourselves from this kind of thinking, through developing what I spoke
    • world. We acquire a special kind of life of soul when we experience
    • enough for me to say it — if the teacher has only a kind of
    • some kind. So now we know something about this man. In another case
    • what kind of man I am unless it is written down somewhere on paper!
  • Title: Lecture: Younger Generation: Lecture XII
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    • the human being bears on his head a kind of etheric, astral cap. In
    • unsheathed. It is a kind of terror. In the form of a picture, one
    • Verulam. We can glean from his writings with what kind of eyes he
    • there existed a kind of terror, and people made themselves
    • the teacher merely clever is not of the right kind; the right kind of
  • Title: Lecture: Younger Generation: Lecture XIII
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    • penetrating way. Mankind has worked itself up to the most abstract
    • the human being? With the ideas the most advanced kind of thinking
    • different kind of value.
    • Mysteries directed their pupils to another kind of reading. They



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