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• Title: Karmic Relationships, Volume IV: Contents
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  • Anthroposophical Society. States of human consciousness at the present
  • Movement of the present time. The figure of Julian the Apostate.
  • the spiritual life of the present time. Difficulties in the carrying
  • the intellectualism of the present age is the task of Anthroposophy,
• Title: Karmic Relationships, Volume IV: Editor's Note
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  • as it is presented in Anthroposophy, and of what is to be found as
• Title: Karmic Relationships, Volume IV: Introductory Note
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  • present stage. If such a course were proposed I should have to take
  • of the limitations of our present organisation which do not, however,
  • balance can be established. Provided this consciousness is present, then
• Title: Karmic Relationships, Volume IV: Note by Publishers (1957)
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  • The present
• Title: Karmic Relationships, Volume IV: Introductory Lecture
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  • nature thoughts represent the most spiritual element in modern man, the
  • people at the present time. What it means, translated into bald
  • that are normal in present-day man with those that were once present in
  • of the present time, dream consciousness is indistinct and dim. In dream
  • general feeling of having been present between the moments of falling
  • it was not the same as our present dream condition, but everything that
  • to all of us, for those sitting here were present then in earlier
  • was the second state of consciousness. We shall presently see how our
  • when a genuine knower looks at a tree, the tree, although it represents
  • too, who carry over the fruits of earlier lives into this present life.
  • at some personality of the present or some other age, we understand him
  • then also with everyday life, leads from the present life, or a life in
• Title: Karmic Relationships, Volume IV: Lecture II
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  • to warrant the description at this present time even of these bold
  • time. True, many are present here to-day who have been in the society
  • characteristics in this his present life. He had a certain task in life,
• Title: Karmic Relationships, Volume IV: Lecture III
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  • often say that this world-history represents causes and effects. Thus
  • Our present
  • For had this not been so, the civilisation of our present time could not
  • by methods of which we with our present humanitarian ideas cannot always
  • — all of these were brilliantly represented by the most
  • represented one pole of Aristotle, that pole which is averse to
  • actually present to one.
  • not of an earthly Christ who had lived or who was present on the earth,
  • the present time, continued even into our time, placed into the
  • immediate present by the sudden power of destiny. Thus I beheld in
  • all who are present to-day. The School of Chartres which flourished
• Title: Karmic Relationships, Volume IV: Lecture IV
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  • allowed to say that it is connected with our present stream of Michael
  • spiritual and intellectual life of the present time.
  • clear pictorial representations into the methods of teaching, he worked
  • to our present day chemical elements which have since commanded so much
  • is so, we see in the Elements what is indeed not present in our seventy
  • looked up above all to what is represented in the Zodiac. And they
  • way. The living spirituality that was present in that School radiated
  • anthroposophical life and work in this present time. Conceptions such as
  • tasks for Anthroposophy and for the whole spiritual life of the present
• Title: Karmic Relationships, Volume IV: Lecture V
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  • to me out of the life of the present time.
  • reflection of the former life in the present. This personality lived in
  • incarnated, yet has nothing really to do with this present age.
  • former life on earth. And her present soul was like a mirror into which
  • the present time. She has long ago found her way back into the worlds
  • the spiritual life of the present day in connection with the traditional
  • of the authoress of the present time were indeed extraordinarily
  • currents of the whole spiritual life of mankind in the present
  • time — I mean the present time in a wider sense, reaching
  • spiritual life of the present time, and though in its contents it has
  • the courage to bring into our present life that feeling of the ancient
  • something that belongs to the deepest tasks of the present time. For in
  • the present time we must seek again for a real knowledge of man in body,
  • as presented by natural science — is to be respected in the
  • use the knowledge-forces of the present, but we must use the
  • personalities in past earthly lives. For in the present earthly life man
  • once more in the spirit, having transcended the present form, the form
  • altogether different from what the present-day anatomist or physiologist
  • past of human beings lives in the present time. Yet the vague and
  • the present.
• Title: Karmic Relationships, Volume IV: Lecture VI
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  • of evolution which enters into the spiritual life of the present time,
  • appears. All this is contained in his biography. We shall see presently
  • present upon earth in Tycho de Brahe, plays a very great part. And it
  • Anthroposophy in its present content and trace it backward, we find
  • into the curious language he uses in these passages, then presently we
  • the present time are preparing their souls to shorten as far as possible
  • the present earthly life; for then this earthly life will be a
• Title: Karmic Relationships, Volume IV: Lecture VII
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  • reality through all the experiences that were present in
  • thoughts. We can study the karma of the cleverest men of the present
  • proves indeed most interesting in his present-day rationalistic intellect.
• Title: Karmic Relationships, Volume IV: Lecture VIII
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  • to understand more and more what it means to say that the present age
  • configuration of the present time.
  • life of the present time in its connection with the tasks and aims of
  • professorship at the present time.
  • ways the men of the present time built up their present individualities
  • above example in order that you might see how present individualities
  • carry the past into this present time.
  • so infinitely deeply into the whole spiritual texture of the present
  • present and of the way in which this happens. I have often
  • was present at the Council of Nicæa a certain personality who took
  • last and as this present one. For these spiritual studies are meant to
• Title: Karmic Relationships, Volume IV: Lecture IX
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  • spiritual life of the present time. In a certain respect these lectures
  • difficult it can be to carry into this present time a spiritual science
  • difficult it is to carry into an earthly life in the present time, what
  • human being of to-day, into the conditions of present-day
  • of spiritual contents into the present time. This example will also show
  • towards the end of her life no longer present so intensely after her
  • lunatic asylums. Indeed, as we shall presently see, the psychiatrist of
  • experience. For in effect it is really difficult to carry into a present
  • present earthly body, the present earthly education, lead the human
  • the present age. It wants to come forth but cannot, even when the
  • present life is no more than the repetition of a period of life that was
  • present life on earth.
  • meaning in his present life of freedom, they were the karmic repetitions
  • is placed so abnormally from the Renaissance age into the present time.
  • spiritual and intellectual life of the present time. It will enable us
  • the present cycle of lectures next Tuesday evening which will indeed be
• Title: Karmic Relationships, Volume IV: Lecture X
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  • easily bring into his present incarnation such spiritual contents as are
  • this present incarnation is so strange and unusual a one as that of
  • his own experience as of a world that is no less real and present than
  • alone will be possible, for the present incarnation: the spirituality
  • intellectualism which after all belongs to the present age. These things
  • spiritual content that is present within the soul. Only when we are
  • into the culture and education of this present time (or of that time)
  • that the Ideas are the foundations of all things present in the world of
  • for he himself represented in a certain sense the highest point of the
  • is appallingly easy to misrepresent Plato wherever he approaches one. I
  • himself had lived as the nun Hroswitha. Thus in his youth he represented
  • through. And he represented the rougher region that had stood over
  • against ancient Greece, namely Macedonia, as the present East of Europe.
  • gathering in Weimar where I was present, the following thing happened.
  • dominated everything when he was present. Conversation turned on the
  • antiquity can only be carried over into the present time under certain
  • such a way that we may recognise: whatever we possess in the present day
  • How shall we bring spirituality into the life of the present time.