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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Karmic Relationships, Volume IV: Contents
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    • of the outer life of sense and revelations of the spirit-world. The
  • Title: Karmic Relationships, Volume IV: Editor's Note
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    • matter can take it in the fullest sense as that which Anthroposophy has
  • Title: Karmic Relationships, Volume IV: Introductory Note
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    • entails — or ought at any rate to entail — a sense of deep
    • fullest meaning of the words, a sense of responsibility in regard
  • Title: Karmic Relationships, Volume IV: Introductory Lecture
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    • things have been spoken of in a fully esoteric sense; but since the
    • return in a certain sense to the starting-point. What must now be
    • admitted that in a certain sense this is the general opinion of cultured
    • with in ordinary life. For centuries now we have been arming our senses
    • The spiritual investigator arms his outer senses with what he himself
    • accept as reality what can be grasped through the senses, and allow it
    • taken in through the senses. Then in this waking consciousness we grasp
    • sharply outlined sense-experiences and perceptions. Inwardly, his soul
    • sense-impressions become symbols in the state of dream consciousness:
    • sense-world is always there; the world of memories remains. It was
    • chaotic symbolisations of the outer life of the senses, there lie the
  • Title: Karmic Relationships, Volume IV: Lecture II
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    • sense been opened through his own soul-development.
    • sense, indeed in a very interesting way, possessed the ancient Egyptian
    • true sense they demand real earnestness in the listener. They demand an
  • Title: Karmic Relationships, Volume IV: Lecture III
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    • the deepest sense intends, with what this movement ought to be and do.
    • the wider sense of the term.
    • spirituality and artistic sense, synthesised in the community of
    • partakes in a sense in what is here below in the physical) — the
    • sense. We must see in it on all hands the working of elementary
    • themselves could not be called Initiates in the full and true sense of
  • Title: Karmic Relationships, Volume IV: Lecture IV
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    • entered upon the path which in a certain sense is to approach the karma
    • upon the immediate perception of things with the physical senses.
    • Elements in the ancient sense: Earth, Water, Air and Fire. It was not a
    • movement and activity of physical sense Nature and who on the other hand
    • find again those souls who worked more in the Aristotelian sense. For
    • from the earthly world of sense. For everything that is of the senses is
    • super-sensible is revealed somewhere and sometime in the world of sense.
  • Title: Karmic Relationships, Volume IV: Lecture V
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    • sense, arose at the place where flourished that spiritual life of which
    • In a far-reaching sense these
    • took place here in this world of sense. You will remember what I said of
    • we find many who are seeking for the Christ in an abstract sense. The
    • time — I mean the present time in a wider sense, reaching
    • a merely physical sense as is customary to-day, for then we should not
    • fullest sense. Yet men will find themselves compelled to take into
    • relation to Christianity. In a certain sense we must again and again be
    • place, which though it be not historic in the proper sense, is in
    • yet it is historic in the truest sense — of the education of
  • Title: Karmic Relationships, Volume IV: Lecture VI
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    • within the world of sense.)
    • world of sense a great super-sensible event, consisting in super-sensible
    • a spatial sense. It is interesting to see how at a most favourable
    • immediately adjoining our physical world of sense. I could only hint at
    • get at him in a real sense, not only through his writings, and once
    • Chartres. And between those who are here in the world of sense, and
  • Title: Karmic Relationships, Volume IV: Lecture VII
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    • — we have, as you know, a certain sense of reality, a certain
    • the physical world. If we had not this sense of reality we could
    • Thus we undoubtedly have a sense of the reality of things. We know that
    • and sound. In short, there are many things that give us our sense of
    • who were touched in a good or in a bad sense by these my experiences in
    • day — cleverest in the materialist sense — and we
    • rationalistic sense. They do not like him. In their instinctive
  • Title: Karmic Relationships, Volume IV: Lecture VIII
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    • Scepticism. Indeed if we use the word not in a contemptuous sense, but
    • things, not in an inward sense but in the sense of being gifted with
    • of sense. They are there none the less in the spiritual world, even as
    • unveiled. I mean this in the sense of what is so often said about the
  • Title: Karmic Relationships, Volume IV: Lecture IX
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    • earth. I mean what he brings with him in the sense that with the
    • impressive knowledge of the constellation of the stars in the sense of
    • receive because she had as her teacher in a sense, and as her friend, a
    • in a very real sense the cosmic order.
  • Title: Karmic Relationships, Volume IV: Lecture X
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    • the many-coloured warm and cold world of the senses.
    • not to the mere outer world of sense, we are destined really to take
    • world of sense that even for the idealist to rise from intellectualism
    • sense it was in the great teachers of Chartres that this Platonic spirit
    • sense. Wherever we turn our gaze in the world of sense, whatever we
    • this sense, that they revered as the Sun Being and recognised in the Sun
    • of Christianity in this sense we must apply the term to many pupils of
    • although in the sense I just explained we may describe Plato as a
    • at all. Plato was in a certain sense a soul who carried philosophy
    • which we need only understand in the true sense and which also bears
    • for he himself represented in a certain sense the highest point of the
    • here in the world of sense? It was Neo-Platonism, but this was something
    • century, who did indeed receive Christianity in a truly Platonic sense
    • is of course nonsense, but there you have it. Plato cannot escape
    • this sense so concentrated — but it is all so fine, so delicate in



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