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• Title: Karmic Relationships, Volume IV: Editor's Note
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  • “Nothing has ever been said that was not the purest result of
• Title: Karmic Relationships, Volume IV: Introductory Note
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  • means easy and discussion of anything that has to do with this subject
  • moment things are spoken of in the way we are speaking of them now. It
  • things because such lectures ought really to be given only to listeners
• Title: Karmic Relationships, Volume IV: Introductory Lecture
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  • on earth is only the outer manifestation of something that is
  • does spirit permeate this matter, but everything material finally
  • perception must then extend also to everything that is our own close
  • Society, something very characteristic was foreshadowed. While the
  • this, I can remind you to-day of something else. — The first few
  • things have been spoken of in a fully esoteric sense; but since the
  • speaking of things which are also indicated, briefly, in the current
  • thought. When I once said the same thing in Berlin, a well-meaning
  • has taught us that the healthy human intellect can know nothing of the
  • language, is this: If a man is not mad, he understands nothing of the
  • material things. I need not further describe this state of
  • consciousness he sees things of the outer world in symbolic
  • things are elaborated in the miraculous arena of his life of soul. And
  • kind to such an extent that it becomes something entirely different. One
  • of deep, dreamless sleep, man has in his ordinary consciousness nothing
  • of falling asleep and the moment of waking. Everything else he has to
  • blurred; they would have lacked definition. Everything would have been
  • it was not the same as our present dream condition, but everything that
  • man did not see symbols of physical things, but the physical things
  • thing is revealed to him.
• Title: Karmic Relationships, Volume IV: Lecture II
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  • from other things he has brought to light. Indeed we ought not to have
  • other things have already been produced which give a real basis for
  • to look aside from many of these obvious and outer things that stamp
  • deepest relationships of karma or destiny those things that we can
  • things in reality, we find that the continued thread of karma or destiny
  • these things were unconnected with his former lives on earth, but for
  • something that results from education and other circumstances. On the
  • That is a thing far more intimately connected with the being of a man.
  • intimate features of his life — I do not mean into things that one
  • These things
  • that they might ascertain whether the things I have to say on spiritual
  • literary and medical career. Everything that took place during this
  • remarkable thing happened. By witnessing the two persons in the company
  • his former lives on earth. And (this is the peculiar thing) he had been
  • speak of these things unless for some weeks past it had become possible
  • made. But once this has been done, a great light is shed on many things.
  • intensely, and gained an unusually intense feeling for occult things. He
  • different aspect of life. He will no longer have anything to do with
  • dead things, but only with the fullness and joy of life. And yet again,
  • friends, when I explain such things as these I always have an
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• Title: Karmic Relationships, Volume IV: Lecture III
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  • Some of the things on which I shall
  • Something over 500 years after the Mystery of Golgotha we see the
  • dear friends, for it is suggested by many things that have been stated
  • individualities, and Haroun al Raschid did many things during that life
  • as we know, all earthly life is connected with spiritual things, only
  • this is the extraordinary thing.
  • something of immense significance took place in the
  • is indeed only the outer expression of something of immense and deep
  • the sea from there. Even to-day, if one is receptive to these things,
  • Golgotha. There all things were cosmic, even to the transition of the
  • things. I was much concerned to follow his life into later time to see
  • the individuality again. For just in this case something would needs
  • of Dante, enabling cosmic things to live in Dante's poem — all
  • these things are connected with the impulse that proceeded from that
  • all these things together, the spiritual life of Europe from the old
• Title: Karmic Relationships, Volume IV: Lecture IV
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  • upon the immediate perception of things with the physical senses.
  • refer received something spiritual from Nature into the human soul. So
  • containing nothing that is alive. But in that old conception of nature
  • culmination, all these things were wonderfully reproduced by such
  • it was not customary to write in any other way of things which one
  • catalogued them as it were. He however who can read such things, he
  • such things within the institutions of the Church, and these indeed were
  • (Earthly terms have to be used for these things, although naturally they
  • to begin with, in order to accomplish something there which he will
  • these things. But, my dear friends, to know the truth about historical
  • Yet we must see it as something which is placed by karma into these very
  • at many places, I have been speaking of such things as the School of
  • earliest youth, until a certain period of life, something of the
  • by the Cistercian Order. Everything seemed to be leading in this direction;
  • Then I came to Vienna. (All these things are described in
  • have been able to follow many things back into the past.
  • Such things do indeed educate us for life. It was in the year 1889. In
  • take the external aspect of these things; but my autobiographical essays
  • will also be duly dealt with. Here, you see, I have told you something
  • cannot study these things by mere study. One's study of them must
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• Title: Karmic Relationships, Volume IV: Lecture V
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  • things. Hence there was a feeling of evening twilight in the spiritual
  • it many years ago. To speak of these things has indeed only been possible
  • this has brought a peculiar illumination over these things, and it is
  • the psychological vision to enter into such things, one found one's way
  • incarnated, yet has nothing really to do with this present age.
  • There is another thing which I would mention
  • or on the other hand — and this is the most important thing — they
  • nothing directly in common with this spiritual life, karmically it has
  • grown out of it in many ways. We must turn our eyes to many things which
  • We are led to do so among other things by
  • something that belongs to the deepest tasks of the present time. For in
  • in all these things.
  • things must be dealt with in the Anthroposophical Movement today,
  • spiritual research. And many things which I have said before must now be
  • because he spoke about the Threefold Sun. Of these things it was no
  • interest through spiritual worlds. But there is always something vague
  • character though history itself tells nothing of her. In Gamuret, whom
• Title: Karmic Relationships, Volume IV: Lecture VI
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  • carried over something of the ancient Mysteries. Julian had lived within
  • de Brahe we see these things united with true spirituality. When we
  • in which to commune with the gods. And here an extraordinary thing
  • trying to accomplish anything, he feels impelled one day to seek the
  • things are strongly permeated with spiritual content. And this spiritual
  • These things kindled in Tycho de Brahe an
  • mean the connections which appear when we no longer regard everything on
  • succeeded in doing something that made a great sensation.
  • discovered his famous laws. But none of these things could have made so
  • impulses and movements. Now the remarkable thing is this, that in Lord
  • Bacon himself something took place which we may describe as a morbid
  • thing that would contain real impulses of a spiritual kind cannot be
  • things in this respect took place within the super-sensible. Nevertheless
  • recognise that I was seeking to point to something of the soul and
  • chapter on Hegel, and to the things I said of Schelling.
  • however abstract conceptions, there did appear something that contained
  • abstract concepts he could achieve such a thing, for instance, as his
  • things. But he soon departs from them. His spirit grows and widens and
  • writes something altogether different in style and tone from his former
  • Man, however much he thinks and ponders, can attain nothing in the
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• Title: Karmic Relationships, Volume IV: Lecture VII
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  • astonished to see something totally different from what he would expect.
  • appears as the remnant, so to say, of something spiritual.
  • warmth-conditions, everything that afterwards became the mineral, plant
  • Our own souls are the real essence, and everything else is in reality
  • things that we owe to the dominion of Michael there is this too: we have
  • nowadays, these things which are truly an outcome of exact research
  • pass. For all these things are necessary in order that at length a
  • can learn to know the things of karma. You must know that these are
  • of Strader. I have already to some extent spoken of these things.
  • Now it is a peculiar thing when we wish to
  • our life. We live through it backwards. Now this is the peculiar thing
  • feeling of real existence with regard to the things we meet with here in
  • consider as a dream all the things we meet with, even in the daytime.
  • Thus we undoubtedly have a sense of the reality of things. We know that
  • and sound. In short, there are many things that give us our sense of
  • there, everything seems to us more real. The earthly life seems like a
  • intensity of life. — That is the peculiar thing.
  • Now with the human being who was the archetype of Strader, something
  • man thou mayst not know anything as yet about the stars. Thou must wait,
  • and first repeat and recapitulate many things that thou didst undergo
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• Title: Karmic Relationships, Volume IV: Lecture VIII
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  • things as it were to illustrate what I shall then have to say next
  • things will seem strange and far-fetched, but life in its totality bears
  • nothing in the world is certain.
  • a Cynic in his way of taking things. For he was really very fond of
  • making light and joking about most important things that met him in the
  • philosophic conviction, a thing that one does not carry very far after
  • mischievous delight when things in the world which look important turn
  • things, not in an inward sense but in the sense of being gifted with
  • him all these things are surrounded, as it were, with an Eastern glamour
  • Years' War. Remember all the things that took place proceeding from
  • things were transformed in his life between death and a new
  • there anything with which he is really united? One has the feeling: he
  • may be more or less intensely united with all kinds of things and yet
  • again with nothing. All the antecedents are there: the preceding life of
  • these things are deeply embedded in him. He will become a man rich in
  • such things as these; we have to study what was undergone in passing
  • thought things out, would of course come to absolutely different
  • of a man's belief or theory in earthly life, for all these things are
  • weighty reasons both for Aryanism and for Athanasianism. And if things
  • afterwards evolved these things, the human soul was very largely
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• Title: Karmic Relationships, Volume IV: Lecture IX
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  • education and culture, anything spiritual that was received and absorbed
  • received among other things what was then living with great intensity,
  • All these things, the individuality of whom
  • next earthly life she may comprehend these things more in the form of
  • Now in this case a peculiar thing appears.
  • nothing directly to do with the two individualities of whom I am
  • apparent character is also dry, enumerating things in categories and the
  • conceptions about higher things. For the Seven Liberal Arts were indeed
  • all these things can be seen in the spirit. Dialectic, Rhetoric, etc.
  • But a strange thing arose in that
  • into the impulse to learn to know things in their very forms of thought
  • these things were living in him with a kind of visionary longing. He
  • wants to do something to bring to appearance outwardly the full inner
  • feeling in his soul: Verily the spirit is everywhere behind all things.
  • And these things influenced the sphere of
  • thing. But what kind of a spirit was he? What kind of a personality? He
  • earth. But in him all these things arose. In effect he wanted to have
  • Place the two things before your
  • in very painful feelings and emotions, all manner of things which
  • And this is the strange thing. The Jewish
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• Title: Karmic Relationships, Volume IV: Lecture X
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  • things people give expression to a feeling of how the element of
  • things are there within the soul. And in the interval between death and
  • a new birth, or in repeated intervals of this kind, all these things
  • Hierarchies. Many and manifold things have been worked out in such a
  • which relate, after all, only to external things. In such a case this
  • up from the subconscious into the ordinary consciousness the things that
  • things, many a countenance to-day will contradict what openly comes
  • intellectualism which after all belongs to the present age. These things
  • the very thing which he bears within him from a former incarnation, if
  • treat intellectualism again and again as a thing into which he does not
  • give you an example of this very thing to-day. To begin with I will
  • there lives a soul who forestalls many of the things that
  • with which such things had been described in former times. He described
  • history of nations. All these things were found in Plato in a kind of
  • everything is alive, and in Plato above all this perception is alive:
  • that the Ideas are the foundations of all things present in the world of
  • to God, to the Idea, is a thing that permeates the Platonic conception
  • of life through and through. It is a thing which afterwards recedes in
  • must then understand the thing aright.
  • here in the world of sense? It was Neo-Platonism, but this was something
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