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• Title: Karmic Relationships, Volume IV: Contents
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  • day and in prehistoric times. The life of dream. Chaotic symbolisations
  • spirituality of the School of Chartres. Until the time of the School of
  • super-sensible worlds at the time when, in the age of the Spiritual Soul,
  • Movement of the present time. The figure of Julian the Apostate.
  • with the Beings of the stars. Difficulties for the man of modern time in
  • the same time give descriptions of history. A Roman philosopher
  • the spiritual life of the present time. Difficulties in the carrying
  • times to withdraw into the subconscious. To transform into spirituality
  • which must reckon with the rationalism of the times in order that man
• Title: Karmic Relationships, Volume IV: Introductory Lecture
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  • have come here to-day for the first time since the Christmas Foundation
  • Society at the time of the Christmas Meeting.
  • lectures I was to give at that time to a very small circle were to have
  • how strong was the opposition at that time to much that from the
  • esoteric and at the same time a completely open society.
  • reality was then intention. As many friends are here for the first time
  • investigated in the spiritual world. But the whole trend of modern times
  • people at the present time. What it means, translated into bald
  • of the present time, dream consciousness is indistinct and dim. In dream
  • separated as by a thin veil from what at other times he grasps in
  • the first time in his life, with his first partner, to the same tune; he
  • more than the remembrance that time continues to flow between the moment
  • early ages of human evolution — not, as I said, in historic times
  • but prehistoric times accessible only to those means of spiritual
  • was not experienced by the men of those primeval times; instead of
  • times a man who might have looked at you all sitting here would not have
  • The men of ancient times moved through the element of soul-and-spirit;
  • different for the consciousness of one who lived in primeval times of
  • earthly lives. In those times, when the sun's light by day grew weaker,
  • consciousness in a man of modern time who is a seeker for spiritual
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• Title: Karmic Relationships, Volume IV: Lecture II
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  • to warrant the description at this present time even of these bold
  • time. True, many are present here to-day who have been in the society
  • for a comparatively short time. But the evolution of the society would
  • come here at this busy time when so many lecture-courses are to be
  • the whole period of Anthroposophical development and as time goes on
  • describe in a man as proceeding from his external calling are sometimes
  • Every time before he began he quite habitually took out his pocket
  • configuration if every time before he begins to make a speech he simply
  • strange requirements that have been made of me from time to time during
  • had occasion to meet an eminent doctor of our time, who was well known
  • investigation itself took a very long time and only reached its
  • long time. This other person had always made, I will not say a deep, but
  • me — (I had known him for a long time as an eminent literary and
  • medical man and had a great regard for him, but this was the first time
  • mummy was still in existence. Indeed a long time afterwards I saw the
  • So it came about that in the course of time he betrayed (so they would
  • Time went
  • experiences of which I shall speak next time — the experiences in
  • life. They came back at the very time when the dominion of the Roman
  • Emperors was founded, in the time of Augustus — not exactly, but
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• Title: Karmic Relationships, Volume IV: Lecture III
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  • see next time, with the destiny, the karma of the Anthroposophical
  • For had this not been so, the civilisation of our present time could not
  • peoples who were still living in Europe at that time, though he does so
  • Now among the non-Christian people of that time those especially are
  • intellectual figures of his time. Illustrious was the court of Haroun al
  • departments of what the East at that time possessed in art and science
  • in these lectures: Were there not Initiates in ancient time? Where then
  • which art and science had received for a long time past in Asia. The
  • with extraordinary impetus and energy, yet at the same time in a way
  • which I just referred were spread far and wide. And from that time
  • pictures that were painted in a later time, the Church fathers holding
  • was taking place externally. But at the same time, if we may describe it
  • world and they were together in the spiritual world at a certain time
  • century the time had already come when European humanity, even in its
  • later times such knowledge and tradition continued and entered into
  • followers once upon a time (we were able to visit this actual place), a
  • it had indeed been preserved into a far later time. The content of the
  • King Arthur Legend referred to later times by a scholarship which is not
  • even as once upon a time the Knights of the Round Table looked out upon
  • their work, especially in the more ancient time. And much of this was
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• Title: Karmic Relationships, Volume IV: Lecture IV
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  • been lacking to the greater part of mankind in recent times. No —
  • of the Anthroposophical Movement itself, and at the same time, the karma
  • the Michael Power at the very time when the Council of 869 was taking
  • time preparing the Michael stream for the 20th century, the Michael
  • spiritual and intellectual life of the present time.
  • over the earth at the same time as the 8th Œcumenical Council in
  • also gathered there the individualities from the time of the spiritual
  • modern times, a spiritual life in which the ancient traditions of the
  • man spends the time of sleep between falling asleep and reawakening. For
  • who ascends for half of the time, revealing herself in the outer
  • was the doctrine of Nature in that time, taught with enthusiasm in
  • they seem, as I already said, like catalogues of names. But in that time
  • post as an Ambassador in Spain suffered at the same time a slight
  • see that in that time there was no other possibility than to work with
  • harmonious conception. First, until the time of Chartres, the Platonic
  • from Aristotelians. But in reality it is not so. The times and epochs of
  • different in those times. One may believe it or not, but it was so.
  • time. Moreover, we must see life with open-minded vision. It may be that
  • very strong karma underlying the fact that to-day and in recent times,
  • was indeed of a high quality at that time. I need not speak of the Order
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• Title: Karmic Relationships, Volume IV: Lecture V
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  • arisen in the turning-point of time — I mean in the epoch
  • see, out of the signs of the times, that there would be no place for
  • them within the earthly life until the time when the element of Michael,
  • which I spoke last time — teachings that were given under
  • to me out of the life of the present time.
  • reincarnated in our time. He was reincarnated, moreover, in such a way
  • our time as an authoress who was not only my acquaintance, but my friend.
  • She died a considerable time ago. She bore within her a strange mood of
  • to die. But her desire to die did not spring from a sentimental or
  • temperament or melancholy or sentimentality; it was the raying-in of a
  • ways the karmic possibilities to gaze into these matters. Last time, I
  • the present time. She has long ago found her way back into the worlds
  • of the authoress of the present time were indeed extraordinarily
  • individualities of its members. For as I said last time, a large number
  • super-sensible worlds at the time when the 8th Council in Constantinople
  • Christianity, notably in the times of Constantine, and immediately after
  • sincerity at that time and received it with inner depth and penetration,
  • of what was experienced in pre-Christian time as the ancient wisdom of
  • time — I mean the present time in a wider sense, reaching
  • spiritual life of the present time, and though in its contents it has
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• Title: Karmic Relationships, Volume IV: Lecture VI
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  • of evolution which enters into the spiritual life of the present time,
  • the substance of the ancient Mysteries at a time when their light was
  • Western civilisation at that time.
  • ancient time is pressing its way forth with might and main into this
  • time in a spiritual intellectuality. Perceptions which Julian the
  • Apostate had received light up again in modern time in Tycho de Brahe.
  • example, in the time that immediately followed the period of the
  • In the super-sensible world at that time a
  • the time they worked in Chartres. (I have placed here for your
  • their way largely into the Dominican Order. Then, after a certain time,
  • Then for a very long time Schelling is silent. His fellow philosophers
  • At that time I myself was entering a phase
  • was at the time when I was in Weimar. On the one hand I entered most
  • same time I felt the inner necessity to withdraw into myself. These two
  • sides of my life went parallel with one another. And at that time, in
  • look at, not three or four times, but fifty or sixty times. I could not
  • Constituent Assembly took place in Weimar, and at that time Weimar was
  • stimulation, like any technical mnemonic.) Thus at that time I took into
  • of modern time which worked in turn as a stimulus, and whence we were to
  • growth. In that time it was indeed an achievement.
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• Title: Karmic Relationships, Volume IV: Lecture VII
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  • time to approach a real wisdom of the stars. And Anthroposophy, having
  • meantime the original, the model, if I may call him so, had died. Now
  • follow the life of a human being clairvoyantly through the time directly
  • consider as a dream all the things we meet with, even in the daytime.
  • backward course which takes about a third of the time of the past
  • backward journey. But this time I experience, not the feelings
  • who in primeval time were the wise Teachers of humanity. How often we
  • time that still preceded the dawn of the Age of Michael. He was not yet
  • It was the very time of which I told you
  • It was the time when a kind of heavenly conference took place between
  • Michael. In that time there took place the Battle of the Minstrels in
  • the Holy Grail, even in his time, knows only that Christianity which has
  • at the very time when Christianity, just where it was greatest, had
  • time the wisdom of the stars only existed in quarters that were inwardly
  • past karma even led him for a time into the services of the Capuchin
  • who had to do with the blackest magician of his time, with Klingsor,
  • modern time there has come forth a certain stream of spiritual life
• Title: Karmic Relationships, Volume IV: Lecture VIII
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  • time to show how the karma of a human being may work itself out in
  • configuration of the present time.
  • life of the present time in its connection with the tasks and aims of
  • such that if we describe them one after another, we are at the same time
  • time he was a philosopher. As a philosopher he was most evidently one of
  • that time, gathered up into himself as it were, the whole of Greek
  • conceive the teaching of later times. They had wandered over the Earth
  • it like an indwelling of these wise Beings of primeval times. He had the
  • of the teaching given to a human being in those times.
  • We are referring to the most ancient time of
  • Now in this Christian time in his
  • circumstances. You need only remember that it was the time of the Thirty
  • passing through the time between death and a new birth. We can actually
  • professorship at the present time.
  • ways the men of the present time built up their present individualities
  • carry the past into this present time.
  • time.
  • deep and far-reaching ideas. For in that time the human soul still had
  • with the peculiar intellectualism of that time. When we to-day are
  • can think. In those times it was not so. It was not that men could
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• Title: Karmic Relationships, Volume IV: Lecture IX
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  • spiritual life of the present time. In a certain respect these lectures
  • difficult it can be to carry into this present time a spiritual science
  • which should really be suited to this time. I will not try to answer the
  • difficult it is to carry into an earthly life in the present time, what
  • in former time.
  • of spiritual contents into the present time. This example will also show
  • It was the time when the Jews were led into the
  • this woman made her escape. And in the time that followed (she attained
  • manner of teachings which could be received there at that time. She
  • the astrology or astrosophy of ancient times.
  • I am speaking, in her incarnation as a woman in that time, was able to
  • Christian centuries at a time when the spiritual substance of
  • centuries. But at that time they could experience Christianity in a far
  • speaking. But he has to do with them through the history of the time in
  • personality in the spiritual life of that time. It was he who first
  • reincarnated in this time and stood within this stream —
  • that held sway over them. This time, however, she became a man, who,
  • be said that there were very few at that time, in the beginning of the
  • spiritual content of that time lived in a fully vivid, pictorial and
  • one who will interest us especially, who was a woman in ancient time,
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• Title: Karmic Relationships, Volume IV: Lecture X
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  • people may be crying out for heart and sentiment and feeling. It is the
  • case. I showed you a special example last time, but let us now take the
  • that comes over from former times will withdraw into the subconscious.
  • forth from former times in human souls. Nay, at the end of last century
  • into the culture and education of this present time (or of that time)
  • remind you of a personality of ancient time whom we have mentioned here
  • for a long time in the development of Christianity. And in a certain
  • time.
  • with which such things had been described in former times. He described
  • well-nigh all the wisdom of that time poured itself out into his world
  • already spoke at this place some time ago of a young artist who grew up
  • meantime this individuality was reborn, not out of the Platonic
  • absolved the time between death and a new birth — and in his case
  • it was a fairly long time — he found real difficulty in entering
  • possible at that time for a woman to do. Had not Plato's being appeared
  • strong in all the culture of that time which had to be received.
  • woman there was living so to speak the whole culture of that time. She
  • succeeding time.
  • about the famous ones he sometimes writes only a few lines.
  • wring their hands! One of the most eminent among them at that time was
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