EL, Muenchen, 6-14-'08
Impatience slows development of the organs one needs to see into
higher worlds. For many pupils already have spiritual organs developed
before they know about them or know how to use them. It's like a
sleeper who hears nothing because the ego and astral body have left
his ears.
When we look at a rose its red color, form, etc. has a destructive
effect on our retina. The rose sensation runs along our nerves and has
a destructive effect on them. The astral body throws what the retina
receives into the etheric body that thereby gets many impressions from
outside daily.
What tears down the physical body builds things up in the etheric
body. The latter builds itself up through impressions and experiences
from outside. The astral body is also destroyed by outer impressions
and then the I is supposed to build things up again. The astral body
is harmoniously organized when it comes to a new incarnation and is
then made disharmonious. That's the occult explanation for the fact
that most children cry after they're born. Their astral body feels
that entry into life destroys its harmony and it feels this as pain.
This harmony can only be restored by the I, through the creation of
thought pictures that the I throws into the etheric body via the
astral body, and that are viable. Most of the impressions that we send
to our etheric body in ordinary life are worthless as far as their
vitality is concerned. We should create mental images that are clear
and rightly structured and therefore are able to live. For instance,
what the eyes receive from outside they throw onto the etheric body,
on which the picture arises. The I then works on the etheric body from
the other side via the astral body by forming a thought in this that
it throws on the etheric body as an impression; and the main thing is
that they should be the right, viable thoughts. These viable thoughts
form our spiritual organs that'll make us clairvoyant. Just as Gods
created our physical body harmoniously so that each organ and limb is
at the right place, so we must form our astral and etheric bodies
harmoniously and make our thoughts viable. This doesn't have to take
long. An experienced esoteric often only needs a minute to harmonize
his impressions again. One creates such organ-forming, vital
impressions in one's etheric body through meditation, by immersing
oneself in certain concepts, in eternal thoughts.
For instance, it's important for every pupil to meditate on the wisdom
concept. This doesn't mean that he should form a firmly outlined,
intellectual definition of wisdom. He should have mobile views about it
that are easy to change. Wisdom and cleverness or erudition are very
different things. Some beings don't think and yet are very wise. They
execute plans very wisely, although they were created by other beings.
There are also men who aren't clever or erudite but are wise. Now if one
meditates on the wisdom concept in the right way some wisdom will flow
into us, enlightenment from higher worlds will come to us.
A second concept that one should meditate on is love. What the average
person calls love is often nothing but crass egotism. True love is
always productive, as when an artist devotes himself creatively to his
work. The Gods created our earth out of love as they devoted
themselves entirely to the creation that they sweat out of themselves,
as it were. What can unite love and wisdom is that I that always works
at itself, that must always be egofied anew, as Fichte puts it. One
only understands Fichte's philosophy rightly if one sees that the I
must always create itself anew, must know itself anew. That's also
what Meister Eckhart means when he says: What good is it to be a king
if one isn't aware that one is one.
All things on higher planes throw shadows onto lower ones, and so I,
wisdom and love work as thinking, feeling and willing on the next,
lower plane. One who thinks intentively about it will realize that the
I is changed into thinking, wisdom passes over into feeling, and
productive love becomes will, that is the impulse to creativity, to
devotion. To complement these three points and the triangle it's good
to meditate on four other points and a square. Choleric, sanguine,
phlegmatic and melancholic beings create an etheric body for a man
when he presses towards a new incarnation. Each man gets something
from each of these beings, although one or the other usually
predominates. This dominant temperament becomes manifest in a man's
whole behavior, especially when he is young. For instance, phlegmatic
beings are enemies of the philistine, petty things that a man would
get into if he got too much from the melancholic beings. Choleric
beings also become manifest in fire, sanguine ones in air, phlegmatics
in water and melancholic beings in earth. Our earth is the outer
expression for melancholy that has become physical. If one meditates on
all of this one will someday lose consciousness of the outer world and
will then know what eternity is and that birth and death are only
changes. The etheric body will light up from the other side through
the I and we'll see the effects of the eternal, live thoughts that we
imprinted on it, namely, the clairvoyant organs that we can now use.
If we're impatient and try to speed up this process the I illumines
the etheric body, but we only see the outer impressions that were put
into it, distorted pictures that are often horrible, or else
beautiful, deceptive pictures. Therefore it's advisable to use the
greatest care and patience in creating well formed, proper spiritual
organs, for we're creating our future, our new earth with them. The
Gods meditated our present planet, and what we create should be just as
full of wisdom.
Every perusal of art also strengthens clairvoyant organs. For
instance, when we look at a statue it's good to feel the forms and
lines in one's thoughts. This strengthens our creative capacities.
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