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Query was: organ

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: Inner Nature of Music: Back Cover
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  • human organism and then to the three types of orchestral instruments
• Title: Lecture: Inner Nature of Music: Lecture I
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  • knows in addition to the will. It is like a Fata Morgana, a misty
  • inner soul organs of man can also be awakened in order that he might
  • organization that come into being as man's “I”
• Title: Lecture: Inner Nature of Music: Lecture II
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  • like a Fata Morgana within him; it is a kind of reflection called
  • an eternally changing, eternally shifting Fata Morgana for man. We
  • originates through a combination of the Fata Morgana outside us and
  • concerning the various members of the human organization but that the
• Title: Lecture: Inner Nature of Music: Lecture III
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  • comprehend how the human being is organized, we must look at the
  • organization is the “I,” which is active from within.
  • is thus one of the oldest organs and the larynx one of the youngest.
  • between all other organs. The ear itself reverberates; it is like a
  • the other sense organs, like the eye, for example, alter the
  • a physical organ that stands at the highest level of development.
• Title: Lecture: Inner Nature of Music: Lecture IV
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  • earthly organism — does not yet contain the faculty of walking
  • of this relationship directs us to the inner organization of man,
  • we observe the human organization as it is manifested on earth, it is
  • speech and song, he expresses his whole organization of body, soul
  • whole organism is actually involved, and what takes place in the song
  • or speech organ is only the final culmination of what goes on within
  • the entire human being. The form of the human organism could be
  • sculptural form of the human organization. Not speaking symbolically
  • at all, one can say that the human organism is expressed sculpturally
  • what is this human organization? Viewed from an artistic standpoint,
  • all consonants represents the sculptural form of the human organism.
  • extent, the soul makes use of the brain, the head-nerve organism,
  • what takes place in the human head-nerve organism.
  • red dotted lines indicate the head-nerve organism. They therefore
  • we see the human organism as the harmony of the consonants,
  • soul element. Why is that? The human organism while here on earth
  • organism; loosen it, as it were, from the solid imprint, which it has
• Title: Lecture: Inner Nature of Music: Lecture V
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  • air. The ear is the organ that first separates the air element from
  • only a reflecting organ; the ear does not actually bring man into
  • direct sense organ but instead as transmitter to man's inner
  • as a sense organ but only as a reflecting organ.
  • three-fold organization and find that we must say: nerve man,
  • sense being, and his ear also has significance as a sense organ, but
  • relation to his own physical organization. For the first time, man
  • within the human organism, the “I” connects itself again
  • head, where the physical body becomes the organ of the “I.”
• Title: Lecture: Inner Nature of Music: Lecture VI
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  • is in motion outside his physical organization. He paces the seven
  • his physical organization through the experience of the fifth.
  • organism; man experiences the interval of the third inwardly. In the
  • being into the structure of his own organization. In between lies the
  • right at the border, as it were, of the human organism. The human
  • gives you the chest, the central organ of the spirit; and the ability
  • organization.
  • of the human organization. The element of harmony contains the center
• Title: Lecture: Inner Nature of Music: Lecture VII
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  • appropriately developed sense organs in the physical and etheric
  • similarly developed soul-spiritual organs in his astral body and “I”
  • that would serve as super-sensible sense organs — to coin a
  • in the waking state, we turn our eyes or other sense organs in the
  • soul-spiritual organs, these experiences do not reach ordinary
  • that dwell in all things. Our organ of thinking is simply something