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Searching The Inner Nature of Music and the Experience of Tone
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Query was: sense

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Inner Nature of Music: Back Cover
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    • human beings receive thoughts and sense impressions.
  • Title: Lecture: Inner Nature of Music: Lecture I
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    • beings sense this, though with greatly varying intensity. The savage
    • senses. We must consider how these higher worlds are actually
    • sense world and yet can retain a soul content, his dream world begins
    • when he awakens in the morning, he nevertheless senses these imprints
    • soul feels at home there. Each time he listens to music man senses,
    • itself. When the human being hears music, he has a sense of
  • Title: Lecture: Inner Nature of Music: Lecture II
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    • because outer things call forth mental images in the human senses,
    • of that which is unable to make an impression on the senses.
    • Schopenhauer speaks physiologically of specific sense impressions.
    • The eye can receive only light impressions; it can sense only
    • something that is light. Likewise, the ear can sense only tone
    • need not know this. A sense of musical pleasure is based on nothing
    • the innermost depths of his being. In a sense, man experiences the
    • held in such high esteem by all who sense such a relationship.
    • Schopenhauer also senses this in a kind of instinctive intuition and
    • above. One who understands this expression in its highest sense
    • sense, sounds of home rebound from it. From the soul's primeval
  • Title: Lecture: Inner Nature of Music: Lecture III
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    • Imperceptible to the outer senses, this “I”-body
    • understand in this sense the words of the Bible: “God breathed
    • heat it melts and becomes “water” in the esoteric sense.
    • When it vaporizes it becomes in the esoteric sense, “air.”
    • ascends to “fire”; in the vapor we sense the “fire's”
    • but in the sense used here, where speaking is the soul resounding
    • the other sense organs, like the eye, for example, alter the
    • impressions received from the environment. All the other senses must
    • ear is also related to a sense that is still older, the sense of
    • dimensions of space. Man is no longer aware of this sense. It is
    • make of them. When they are injured, however, man's sense of
    • balance is upset. They are the remnants of the sense of space, which
    • is much older than the sense of hearing. Formerly, man perceived
    • space in the same way he perceives tone today. Now the sense of space
    • The sense of space perceives space; the ear perceives tone, which
    • the mathematical sense, which is tied to these three semi-circular
  • Title: Lecture: Inner Nature of Music: Lecture IV
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    • do not understand art if we do not sense in it the longing to
    • symbolically but in a very real sense. The matters are indeed as I
  • Title: Lecture: Inner Nature of Music: Lecture V
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    • nerve-sense man, rhythmic man, and metabolic-limb man. For all other
    • experience does not actually exist in the same sense as sense
    • experience does for the other senses. The sense experience in
    • direct sense organ but instead as transmitter to man's inner
    • as a sense organ but only as a reflecting organ.
    • sense being, and his ear also has significance as a sense organ, but
    • us by virtue of gaining influence over us through the senses or by
  • Title: Lecture: Inner Nature of Music: Lecture VI
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    • being, however, senses not the outer world but the spiritual world in
    • someone said quite rightly that man senses an emptiness in the
    • for individual musical compositions, you will be able to sense that
    • actually, in a musical sense, must be overcome. Man must get away
  • Title: Lecture: Inner Nature of Music: Lecture VII
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    • appropriately developed sense organs in the physical and etheric
    • that would serve as super-sensible sense organs — to coin a
    • in the waking state, we turn our eyes or other sense organs in the
    • sensed and felt before the fourth century A.D.
    • the outer sense perceptions, therefore ruling with the particular
    • beings their sense impressions, while the primal beginnings bestow
    • fact of the super-sensible world was mirrored below in the sense
    • increasingly senses the thoughts in his own being, because the Archai
    • this [see diagram] is the world that he perceives as the sense world.
    • One side [yellow in diagram] is turned toward his senses, the other
    • [red] is already hidden from the senses. Ordinary consciousness knows
    • that between man [see diagram] and the sense impressions there are
    • the sense world. Though one does not see them with ordinary eyes,
    • sense impressions. The Exusiai, Dynamis, and Kyriotetes are actually
    • sense impressions.
    • human being having super-sensible consciousness senses that the
    • Archai. He senses them as being located more in his world, whereas
    • seventh. Instead, they sensed how the gods, who pervaded and wove
    • make music,” would have made no sense to them. The only
    • experiences something empty in the fifth, though in a positive sense
    • Maximum number of matches per file exceeded.



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