ABOUT THE
TRANSCRIPTS OF LECTURES
“The
results of my anthroposophical work are, first, the books available
to the general public; secondly, a great number of lecture-courses,
originally regarded as private publications and sold only to members
of the Theosophical (later Anthroposophical) Society. The courses
consist of more or less accurate notes taken at my lectures, which
for lack of time I have not been able to correct. I would have
preferred the spoken word to remain the spoken word. But the members
wished to have the courses printed for private circulation. Thus they
came into existence. Had I been able to correct them the restriction:
for members only would have been unnecessary from the
beginning. As it is, the restriction was dropped more than a year
ago.
“In
my autobiography it is especially necessary to say a word about how
my books for the general public on the one hand, and the privately
printed courses on the other, belong within what I elaborated as
Anthroposophy.
“Someone who wishes to trace my inner struggle and effort to
present Anthroposophy in a way that is suitable for present-day
consciousness must do so through the writings published for general
distribution. In these I define my position in relation to the
philosophical striving of the present. They contain what to my
spiritual sight became ever more clearly defined, the edifice
of Anthroposophy — certainly incomplete in many ways.
“But another requirement arose, different from that of
elaborating Anthroposophy and devoting myself solely to problems
connected with imparting facts directly from the spiritual world to
the general cultural life of today: the requirement of meeting fully
the inner need and spiritual longing of the members.
“Especially strong were the requests to have light thrown by
Anthroposophy upon the Gospels and the Bible in general. The members
wished to have courses of lectures on these revelations bestowed upon
mankind.
“In
meeting this need through private lecture courses, another factor
arose: at these lectures only members were present. They were
familiar with basic content of Anthroposophy. I could address them as
people advanced in anthroposophical knowledge. The approach I adopted
in these lectures was not at all suitable for the written works
intended primarily for the general public.
“In
these private circles I could formulate what I had to say in a way I
should have been obliged to modify had it been planned
initially for the general public.
“Thus the public and the private publications are in fact two
quite different things, built upon different foundations. The public
writings are the direct result of my inner struggles and labours,
whereas the privately printed material includes the inner struggle
and labour of the members. I listened to the inner needs of the
members, and my living experience of this determined the form of the
lectures.
“However, nothing was ever said that was not solely the result
of my direct experience of the growing content of Anthroposophy.
There was never any question of concessions to the prejudices or the
preferences of the members. Whoever reads these privately-printed
lectures can take them to represent Anthroposophy in the fullest
sense. Thus it was possible without hesitation — when the
complaints in this direction became too persistent — to depart
from the custom of circulating this material only among members. But
it must be borne in mind that faulty passages occur in these
lecture-reports not revised by myself.
“The right to judge such private material can of course,
be conceded only to someone who has the pre-requisite basis for such
judgment. And in respect of most of this material it would mean at
least knowledge of man and of the cosmos insofar as these have
been presented in the light of Anthroposophy, and also knowledge of
what exists as ‘anthroposophical history’ in what has
been imparted from the spiritual world.”
Extract
from Rudolf Steiner, An Autobiography, Chapter 35 pp. 386-388,
2nd Edition 1980, Steinerbooks, New York.
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