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Query was: man

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• Title: Foreword: First Scientific Lecture-Course
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  • good thing for mankind that in this Movement some
  • to lead again to spiritual sources that realm of human
  • my life-work began at a time when many people were feeling
  • The strivings of many of our contemporaries towards some form
  • The outer senses develop and awaken in the human being, so to
  • knowledge in its many aspects. Here I set forth, what in the
  • admittedly imperfect as it still is in many ways. Herein I
  • spiritual longings that became manifest among the members of
  • “To this end the many
  • more intimate circles I might speak of many things in a form
  • science of Man and of the essence of the great Universe as
• Title: Prefatory Note: First Scientific Lecture-Course
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  • Man and of Mankind” by Rudolf Steiner (1911):
• Title: First Lecture (First Scientific Lecture-Course)
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  • of Nature in the customary manner of our time, generally have no very
  • many single wolves, single hyenas, single phenomena of warmth, single
  • phenomena of electricity are given to the human being, who thereupon
  • in many single experiences. Now we may say, this first important
  • by the man of today in scientific research, is that he tries by
  • problematical for Goethe. He did not like to see the many concrete
  • manifestation of an entity into another. He felt concerned, not with
  • with — things that are really exercised by man before he
  • is something man understands on its own ground, in and by itself.
  • so many times greater than the force needed to make a gramme go a
  • manifestation of Force, we shall be able to say that the force
  • in many instances we really find it so. There are whole fields of
  • wherever we can find so many single points from which quite definite
  • we may truly say: All that Man makes by way of machines — all
  • that is pieced together by Man from elements supplied by Nature
  • artificially by Man, the workings of centric forces and cosmic are
  • one exception is what Man makes artificially; man-made machines and
  • relation is even of Man himself to all his study and contemplation of
  • a clearer picture of Man's relation to Nature and how it needs to be.
• Title: Second Lecture (First Scientific Lecture-Course)
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  • immense. It cannot find it because it has no real human science,
  • — no real physiology. It does not know the human being. You
  • human experience contains the m no less than the v,
  • Here then you have the real relationship to man. To understand what
  • implied in the letter m, yet with our full human being we do
  • in man's own constitution. Our brain, you see, weighs on the average
  • in which the life of man unites with the material element that
  • — We have to consider man, not in the abstract manner of today,
  • embrace also the knowledge of the physical. In the human being we
  • spoke, manages to filter through to the Intelligence. Hence our
  • be co-ordinated with what lives in man himself. If we stay only in
  • instance, and how they work in man. Man in his inner life, as I was
  • man. In the part of him which serves Intelligence, you get the ether
  • space. Manifestly we then come into quite another relation to the
• Title: Third Lecture (First Scientific Lecture-Course)
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  • and prisms — and what comes to manifestation through the light.
  • all manner of other things, — light-rays and so on. The
  • Physics they will invent all manner of concepts but fail to reckon
  • like so many soldiers. The seven naughty boys were there in the light
  • our study of the nature of the human eye. Here is a model of it
  • IIIf). The human eye, as you know, is in form like a kind of
  • outer world. At this place in the human body therefore — in the
  • cornea, — a man in his bodily nature is quite of a piece with
  • we shall try gradually to discover how the many-coloured world
• Title: Fourth Lecture (First Scientific Lecture-Course)
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  • cylinder of light. This light however consists of ever so many
  • mirror, for many of them go in that direction also. It will be very
  • corpuscular emanation will not explain this phenomenon of alternating
  • As I said before, the fact that wave-movements in many directions
  • adding things out of the blue, of which man has no knowledge. Of
• Title: Fifth Lecture (First Scientific Lecture-Course)
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  • then investigated in many ways and were called
  • There are many bodies
  • the phenomena, in a manner of speaking, side by side. What we must
  • first have to look for the velocity, so in like manner, we are in one
  • ask: How do we manage to swim in light? We obviously cannot swim in
  • many ways — in and about the light itself. In the most manifold
• Title: Sixth Lecture (First Scientific Lecture-Course)
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  • for with these too, as human beings, we do somehow unite.
  • proceed at once to thought-out explanations, we can find manifold
  • explanations there are no doubt many others. It is a classical
  • — to add all manner of unknown agencies and fancied energies,
  • complete in mind if I describe the whole human body as a single
  • section of a whole. How many errors arise by considering to be a
  • the vibrating air and our sensation; so in like manner, when the
  • other. As a result, very many physicists now include what radiates in
• Title: Seventh Lecture (First Scientific Lecture-Course)
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  • and darkness. What we now have to do is to observe as many
  • permanently fixed colour, it stays as long as we create the
  • within us. We human beings, after all, are to a very small extent
  • manifold and differentiated way — this upward and downward
  • manifestation in the air outside you. The ear is in a way the
  • we have three stages in man's relation to the outer world — I
  • in the manifoldly formed and differentiated outer air. It is no
  • you as a man-of-air converse and come to terms with the surrounding
  • beneath this level or niveau when functioning as airy man,
  • “Man”. They speak no doubt of soul and mind, or even
  • this light affects the human eye. The eye somehow responds; at any
• Title: Eighth Lecture (First Scientific Lecture-Course)
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  • Science. Namely, before that turning-point in time, man's whole way
  • characteristically Roman-Catholic as indeed it is.
  • the next hole came where the last had been, and there arose as many
  • ‘tone’. In all manner of variations you will find ever
  • these benches, are so many heaps of vibrations. If you deny to
  • qualitative is no concern of mine. A man who speaks like this is at
  • but in the life of humanity at large.
  • and understand how man himself is placed into the midst even of
  • to some extent analyzing the human eye. Today we will do the same
  • with the human ear. As we go inward in the eye, you will remember
  • describe the human ear, and in a purely external sense we may aver:
  • rhythm, manifested in the rise and fall of the cerebrospinal fluid.
  • its span — is also fundamental, in the real human being, to
  • will have a totality; it only comes to manifestation in a more
  • human being so as to bring him to life instead of seeing things in
  • animals the pecten, which man only has etherically, or the
  • human body I have the eye. In its more inward parts it is a
  • which the human being's own activity is already contained —
  • or oscillations. We must make greater demands on the qualitative
  • element in human thinking. If such demands are unfulfilled, we only
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• Title: Ninth Lecture (First Scientific Lecture-Course)
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  • applied it to the most manifold phenomena of Nature, — nor
  • and manifold as they appear. These tendencies were crowned to some
  • manner. Hertz could now say that electricity spreads out and the
  • as it were, becoming manifest where it encounters other bodies, so
  • too can the electric waves spread out, becoming manifest —
  • air or gas, called for more detailed study, in which many
  • after the manner of the old wave-theories. Instead, they now
  • something is there, demanding our consideration),—
  • came to the conclusion which was in fact emerging from many and
  • So they were dealing already with many different kinds of rays.
  • the Luciferic and the Ahrimanic spiritual activities work into
  • itself. But the material thus emanated proves to be radium no
  • no sense-organ for electricity in man.” The light has built
  • for itself in man the eye — a sense-organ with which to see
  • warmth-organ is built into man. For electricity, they say, there is
  • often explained: as human beings we are in fact dual beings. That
  • this memberment of the human being; consider it with fully open
  • of light. An open-minded study of the human being shews that all
  • certain lower animals is but the symptom — becoming manifest
  • many complicated ways — which we have only gone through in
• Title: Tenth Lecture (First Scientific Lecture-Course)
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  • proved complicated. As we say yesterday, manifold types of
  • man sought to follow up the phenomena of Nature, was not
  • sufficiently mobile in the human being himself. Above all, it was
  • of light, colours could be seen arising, but man had not enough
  • flowing electricity has become manifest to some extent, as a form
  • phenomena themselves with human thinking. Now to this end certain
  • that come to the human being rather than from him —
  • have been obliging human thought to become rather more mobile
  • from this realm; they come from the unconscious in the human being.
  • most exact of Sciences, is modern mankind's dream of Nature.
  • Nature is truly equivalent to the Will in Man. The realm of Will in
  • Man is equivalent to this whole realm of action of the cathode
  • which, once again, is in the human being the realm of Will, —
  • therefore are the realms, in Nature and in Man, which we may truly
  • think of as akin to one-another. However, human thinking has in our
  • realms. Man of today can dream quite nicely, thinking out
  • akin to the realm of human Will, in which geometry and arithmetic
  • of the old wave-theory, you will find many of them feeling a little
  • methods of calculation seem to break down in so many places. In
  • indeed many things like this in modern Physics, — very
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