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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Foreword: First Scientific Lecture-Course
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    • The outer senses develop and awaken in the human being, so to
  • Title: First Lecture (First Scientific Lecture-Course)
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    • takes its start from Goethe in this realm, as being almost
    • and genus. He sub-divides and classifies the beings and phenomena of
    • phenomena of electricity are given to the human being, who thereupon
    • the latter being the supposed wave-movement in the ether, or else the
    • downward thrust that comes into play when 0.001019 grammes are being
  • Title: Second Lecture (First Scientific Lecture-Course)
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    • is, as beings of sense and nerve, or even beings of soul. This effect
    • — no real physiology. It does not know the human being. You
    • implied in the letter m, yet with our full human being we do
    • embrace also the knowledge of the physical. In the human being we
    • as it were, by the downward pressure, we see men being put to sleep.
    • and dark, and of the dark being irradiated by the light, are in this
    • the functions of the muscle; not so into the eye. The eye being very
    • they remain relatively independent in spite of being there in the
  • Title: Third Lecture (First Scientific Lecture-Course)
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    • again. We must be clear that we ourselves are being active. We,
    • speak of rays of light being sent out and refracted and so on. And
    • this the living being then reacts from within, thrusting outward a
    • What is it due to? It is due to there being two different kinds of
    • will discover that this is being done with quite a number of the
  • Title: Fourth Lecture (First Scientific Lecture-Course)
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    • though the screen were being illumined from two different places. Now
    • that the more bodies are being hurled in a particular direction, the
    • angles to the direction in which the light is being propagated. When,
  • Title: Fifth Lecture (First Scientific Lecture-Course)
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    • must be at least equal to the strength of light that is just being
    • light, which it expressed by being luminous still after exposure
    • v, which as a rule is not regarded as being quite so real
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • without the glass. Now this is said to be due to the light being
    • the light went on its way without being hindered by a denser medium,
    • luminous pictures or spaces-of-light being diverted. In a particular
    • really going on when the phenomena of colour comes into being before
    • when there is no light. There is, as it were, only one way of being
    • this example, for you know very well that the effect of being
    • £25 in debt is less than that of being £50 in debt. But in
    • feeling and sensation there is an essential difference between being
    • soul, our inner being, were to be sucking the light in. We feel a
    • for with these too, as human beings, we do somehow unite.
    • being attributed from the very outset to a force proceeding from the
    • for ever being sprayed towards each other. To add to these
    • have existence by being of the rose-bush. The cut rose therefore,
    • bony system could only come into being by, as it were, crystallizing
  • Title: Seventh Lecture (First Scientific Lecture-Course)
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    • conditions, being gradually restored to its neutral state. But the
    • said in an earlier lecture: You, your subjective being, do not live
    • our being are in the things; moreover we are in them even more
    • being.
    • from this being an unconscious thing, your consciousness indwells
    • within us. We human beings, after all, are to a very small extent
    • complicated, forever coming into being and passing away again. It
    • as an effect on my subjective being. For the “subjective
    • being” is at long last referred to — described in some
  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • contains the real being, the real entity which we are here
    • I am led to the conclusion that all your inner being and life of
    • light and sound the inner life and being which you experience in a
    • the experience of inner life and being.
    • room, attuned to the same note, will resound too, this being due to
    • its span — is also fundamental, in the real human being, to
    • human being so as to bring him to life instead of seeing things in
    • which the human being's own activity is already contained —
    • globe now contains came into being simply by virtue of what was
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • too being already conceived at that time as a wave-movement in the
    • they thought of light for instance being propagated in the form of
    • too is electricity. This is in favour of its being of a material
    • being deflected pretty strongly in this direction by the
    • often explained: as human beings we are in fact dual beings. That
    • is however to put it crudely, for we are really threefold beings:
    • beings of Thought, of Feeling and of Will. Moreover, as I have
    • this memberment of the human being; consider it with fully open
    • of light. An open-minded study of the human being shews that all
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • physical science has so developed that materialism is being lifted
    • sufficiently mobile in the human being himself. Above all, it was
    • that come to the human being rather than from him —
    • intelligent beings and on the other hand the geometrical,
    • from this realm; they come from the unconscious in the human being.
    • what springs from the unconscious part of your being with what
    • thinking you fetch up from the subconscious part of your being,
    • which, once again, is in the human being the realm of Will, —
    • compels the human being to admit this to himself: “You with
    • and concentrated etheric-astral part of your being. It is quite
    • different when you as human being meet the phenomena of this other
    • including the soul and spirit of the human being, it will be quite
    • ideas, so that the human being does not merely stare at the
    • human beings of our time to get free of the ways of Kant and
    • between the military authorities and what is being done at our
    • beings make up their minds to learn anew in such a realm as

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