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Query was: conscious

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Foreword: First Scientific Lecture-Course
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  • science of Anthroposophia to the prevailing consciousness of
• Title: First Lecture (First Scientific Lecture-Course)
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  • activity is already taken more or less unconsciously for granted.
  • fully conscious of the fact: You cannot possibly understand any
  • subconsciously, at least. In some respects there is at least a
• Title: Second Lecture (First Scientific Lecture-Course)
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  • m? The physicists are generally quite unconscious of what
  • consciously aware of this: — Press with your finger against
  • on long enough you will lose consciousness. You may conclude that the
  • same phenomenon — loss of consciousness — is taking
  • of consciousness that you can bear it. Nevertheless, what I have
  • indicated — the loss of consciousness which you experience with
  • consciousness. This is no longer so when we encounter what we have
  • designated m. Our consciousness is dimmed at once. If this
  • Nature which, if it does unite with our consciousness, eliminates it,
  • in our consciousness quite neutrally. The moment we go beyond this,
  • we come into regions which are opposed to our consciousness and tend
  • only our normal consciousness is not sufficient here, — does
  • exhausts, sucks out, withdraws from us the force of consciousness.
  • is in Nature, you must bring in the states of consciousness. Without
  • we cannot live with consciousness in all that, for instance, which is
  • blood. The heavy pressure would immediately cloud our consciousness.
  • body of consciousness and makes it all the time asleep. This indeed
  • is the essential feature of the phenomenon of Will. As a conscious
  • grammes into which enters the unconscious Will — we live in the
  • of our consciousness but on the contrary. No one, willing to go into
  • Maximum number of matches per file exceeded.
• Title: Sixth Lecture (First Scientific Lecture-Course)
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  • consciousness; namely when we fall asleep. Consciousness ceases. It
  • is a very similar phenomenon, like a cessation of consciousness, when
  • to sleep by mass, how it sucks-out our consciousness, — you
  • consciousness by darkness. So then you will discern the deep inner
• Title: Seventh Lecture (First Scientific Lecture-Course)
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  • from this being an unconscious thing, your consciousness indwells
  • Now we can also experience ourselves quite consciously in the airy
  • element, just as we can in the element of warmth. Our consciousness
  • must distinguish between different levels in our consciousness. One
  • level of our consciousness is the one we live with in the element
  • another level of our consciousness is the one we live with in the
  • partaking in it. And yet another level of our consciousness is the
  • partake also in this. Our consciousness is indeed able to dive down
  • our own consciousness have to partake in the phenomena of light so
  • element in consciousness. Indeed by virtue of this process, of
  • consciousness a kind of midway level — a niveau. You
  • live with your consciousness. On the other hand you go beneath this
• Title: Eighth Lecture (First Scientific Lecture-Course)
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  • eye and the phenomena of light. What comes into our consciousness
• Title: Ninth Lecture (First Scientific Lecture-Course)
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  • with, unconsciously — to go into differences of velocity in a
  • it with our conscious life, or at least partially so. So do we in
  • corresponds to the transition of our consciousness into the state
  • these things are akin to our conscious faculties of soul. On the
  • to experience in consciousness is our thoughts about them. Likewise
  • idea-forming, conscious life into our life of Will. All that is
  • light, and sound, and warmth, is then akin to our conscious life,
  • is akin — intimately akin — to our unconscious life of
• Title: Tenth Lecture (First Scientific Lecture-Course)
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  • unconscious part of us, from the Will-part which has its outer
  • from this realm; they come from the unconscious in the human being.
  • remain utterly unconscious of the origin of the geometry you use.
  • unconscious of its source. So doing, you develop theories such as
  • what springs from the unconscious part of your being with what
  • presents itself to you in conscious day-waking life. Yet the two
  • thinking you fetch up from the subconscious part of your being,
  • conscious element of Thought and Ideation in ourselves, while those
  • of electricity and magnetism are akin to the sub-conscious element
  • realization in our hearts and minds will give the consciousness we