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- Title: Foreword: First Scientific Lecture-Course
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- the facts of organic evolution. The longing of our time for
- forms of reality — those of organic life for example
- Title: First Lecture (First Scientific Lecture-Course)
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- his work in the organic Sciences. For to carry Goethe's
- understand even organic phenomena in terms of potentials, of centric
- to Mechanics, and again what the leap is from external, inorganic
- from external inorganic Nature into living Nature, and we must
- on the other hand — even in inorganic Nature — can never
- Title: Second Lecture (First Scientific Lecture-Course)
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- physical matter. Thus in our brain the etheric organisms in some
- forces and functionings of the physical organisation overwhelm those
- way than in the rest of our physical organization. Let this be the
- part of the physical organization in a muscle, and this the physical
- organization of the eye. To describe it we must say: our astral body
- and the physical organization in the eye. In the one instance, grey
- Title: Third Lecture (First Scientific Lecture-Course)
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- clear that the eye is an active organism.
- organs, not from within outward; whilst from within the vitreous body
- more living, a more vital organ, namely the vitreous body. Notably in
- organic is. The whole working of it depends on this. First the
- Title: Sixth Lecture (First Scientific Lecture-Course)
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- century conceived this strange idea of universal, inorganic, lifeless
- out of your living organism as a whole, so too this so-called
- inorganic Nature cannot exist without the whole of Nature —
- so-called inorganic Nature, treating it then as something
- self-contained. This “inorganic Nature” only exists
- What we are wont to call “inorganic” in Nature herself,
- really inorganic things are our machines, and even these are only so
- inorganic. Whatever else we may call inorganic only exists by
- through our organs of hearing. The vibrations of the air beat on our
- organ of hearing, and when they do so we perceive the sound. Now the
- eye too is a sense-organ and through it we perceive the colours; so
- Title: Seventh Lecture (First Scientific Lecture-Course)
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- warmth the whole of me is, so to speak, the sense-organ. For
- state-of-warmth, brought about by your own organic process. Far
- warmth-organism which really swims in the warmth of your
- tension, a relaxation, for the whole of our organic system beneath
- thus relieve the organic system beneath the diaphragm, the
- breathing process. In that my bodily organism partakes in these
- what may itself be described as an organism of vibrations, highly
- is this inner organism of vibrations which in our ear we bring to
- functioning as an airy body. You, as a living organism of air, live
- therefore have in us a localized organ — the eye — with
- we have no such specialized organ as the eye; the whole of us, we
- ourselves in some way, become the sense-organ. And we dive down
- Apollo”, in this rhythmic play of our whole organism, of
- sense-organs. They follow what they learn from the psychologists.
- “sense” or “sense-organ” in general
- prove to be totally diverse organs. This surely is significant and
- Title: Eighth Lecture (First Scientific Lecture-Course)
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- should have the eye as one sense-organ, the ear — another. We
- larynx and adjoining organs when we are speaking. There is the act
- — the aqueous humour. What kind of organ would that
- represent? It would be an organ, my dear Friends, which I could
- falciform process, (blood-bearing organs, continued into the eye in
- are equally sense-organs, we shall be no less mistaken in our
- together which are assigned to seemingly distinct organs of the
- Title: Ninth Lecture (First Scientific Lecture-Course)
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- inorganic realm. But we have something else as well, if once again
- reproduced by purely inorganic methods, making electric currents by
- which he observed is there in every organism and appears
- no sense-organ for electricity in man.” The light has built
- for itself in man the eye — a sense-organ with which to see
- warmth-organ is built into man. For electricity, they say, there is
- Title: Tenth Lecture (First Scientific Lecture-Course)
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- organ in the metabolism. Our geometrical ideas above all spring
- inorganic Nature there are many features like the theory of Kant
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